Category Archives: Informal Fallacies

Rational allocation

George Will has seen why health care in the US costs so much, and it is (the) US (government).  He writes:

The president says that the health-care market "has not worked perfectly." Indeed. Only God, supposedly, and Wrigley Field, actually, are perfect. Anyway, given the heavy presence of government dollars (46 percent of health-care dollars) and regulations, the market, such as it is, is hardly free to work.

As market enthusiasts, conservatives should stop warning that the president's reforms will result in health-care "rationing." Every product, from a jelly doughnut to a jumbo jet, is rationed — by price or by politics. The conservative's task is to explain why price is preferable. The answer is that prices produce a rational allocation of scarce resources.

Blaming the government for the high cost of health care comes out of left field (that's a baseball metaphor) in this piece.  Will has in other words done nothing to establish that claim.  He has argued that Americans spend more on health care–the only reason he has given is this:

Today the portion of income consumed by those four has barely changed — 55 percent. But the health-care component has increased while the other three combined have decreased. This is partly because as societies become richer, they spend more on health care — and symphonies, universities, museums, etc.  

He hasn't addressed two very obvious objections to this: (1) just about every other advanced society pays less for health care and gets more (every citizen covered, better overall outcomes) and (2) paying more for health care does not entail getting more: A "free market" for health care services, in other words, may not produce the most rational outcomes.  That "truism" may not be so true.  And besides, very few people would really view their needs for basic health care as they would Cubs' tickets. 

All of this amounts to a subtle change of subject: let's not talk about (1) the uninsured, (2) the under-insured, (3) the insured but not for long, (4) the limitations of employer-based insurance on the lives of people, (5) the devastating effects of health care related bankruptcy (for people with and without insurance), (6) the empirically verifiable existence of vastly superior systems, (7) the rationing of health care to people who pay tons for it in a "free market," and (7) much more.  Let's instead talk about the glory of choices in the free market–shiny things, in other words:

Your next car can cost less if you forgo GPS, satellite radio, antilock brakes, power steering, power windows and air conditioning. You can shop for such a car at your local Studebaker, Hudson, Nash, Packard and DeSoto dealers.

Keep that in mind, folks, next time you're "free market shopping" for health care.

The public option

The ongoing (and coming?) health care debate will no doubt be a gold mine of sloppy and dishonest reasoning.  We've already noticed some examples of this already.  Just as the debate over gay marriage seems to inspire certain particular patterns of fallacious reasoning (the equivocation on "marriage" and the slippery slope), I think the health care debate will have its own definitive fallacies.  At the moment, I'm thinking that we'll see a lot of red herring–changing the subject from the less appealing facts of the matter (for instance, the fact that Americans pay more for health care and get less than other developed nations) to tangentially related, yet incendiary, notions such as "socialism."

But I think we'll also see a whole lot of weak analogy–in particular comparisons of health insurance to any other complex consumer product.  Here's one from George Will yesterday:

Some advocates of a public option say health coverage is so complex that consumers will be befuddled by choices. But consumers of many complicated products, from auto insurance to computers, have navigated the competition among providers, who have increased quality while lowering prices.

Those things are different in that they are largely optional purchases.  Sure, you "need" them, but you don't need them.  I might mention, by the way, that auto insurance is legally mandated for all drivers (yet another difference from health insurance–and I doubt, by the way, that Will would advocate such a mandate).  In any case, before one starts comparing health insurance to any other consumer product, one ought to take note of the vast differences.  Few products typical consumers (i.e., anyone of any income level) would absolutely have to buy involve possible outlays of hundreds of thousands of dollars.  And few of those products carry with them (often in their fine print) the real possibility of physical and financial ruin.

In the interest of fairness, I should point out that this entire piece, however bad, does not argue against the feasibility or desirability of single-payer health coverage.  In fact, it does a lot to make the case for it (though not on purpose).  Will's purpose is merely to argue against the "public option."  I think his argument is bad (citing as it does Mort Kondrake and a health insurance industry funded study), but I think such an option is a bad one (for other reasons).  

Das Kapital

Fareed Zakaria argues that Capitalism is not dead.  It's an odd argument, because he doesn't give one any idea of the alternative.  To my mind, it's one big equivocation between market innovation (a feature of capitalism for sure) and deregulation.  Who is not for market innovation?  No one really.  Who is for more deregulation of the kind that brought us the housing bubble?  That's a different question.  He writes:

In a few years we might actually find that we are hungry for more capitalism, not less. An economic crisis slows growth, and when countries need growth, they turn to markets. After the Mexican and East Asian currency crises — which were far more painful in those countries than the current downturn has been here — the pace of market-oriented reform speeded up. If, in the years ahead, the American consumer remains reluctant to spend, if federal and state governments groan under their debt loads, if government-owned companies remain expensive burdens, then private-sector activity will become the only path to creating jobs.

As I said, it's just hard to see what he's arguing against.  The argument today seems to be what kind of thing the government ought to do in a financial crisis (tax cuts? cash injection? temporary nationalization of banks?) not what broad economic theory it ought to have under ideal conditions.  But, if Zakaria is arguing for deregulation (or even privatization), then that is a completely different subject.

Morally hazardrous

Health care is the topic of the day.  People seem to agree that 46 million people don't have any at all.  People also tend to forget that having health insurance is not necessarily protection against going into bankruptcy.  For that matter, having health insurance for many does not entail they will get better care than those without, or any care at all.  It is generally agreed, however, that Americans spend more and get less per dollar than their counterparts in other developed nations.  That doesn't worry Robert Samuelson, however.  Nor does he bother to mention that astounding fact.  He writes:

How much healthier today's uninsured would be with that coverage is unclear. They already receive health care — $116 billion worth in 2008, estimates Families USA, an advocacy group. Some is paid by the uninsured themselves (37 percent), some by government and charities (26 percent). The remaining "uncompensated care" is either absorbed by doctors and hospitals or shifted to higher private insurance premiums. Some uninsured would benefit from coverage, but others wouldn't. Either they're healthy (40 percent are between ages 18 and 34) or would get ineffective care

The claim–how much healthier would the uninsured be–is quickly replaced by financial observations on how much care they do receive and who pays (and, oddly, whether this care would be any good).  That, I think, is misleading.  Certainly, uninsured teenagers who never have accidents and don't get sick wouldn't benefit at all from health care, but we're not talking about health care, we're talking about health insurance.  Not having health insurance is different from not having access to health care.  Most Americans, as John Stossel once pointed out (see "Is America Still Number One?"–the answer, would you believe it, was "yes"), have access to the best health care in the world (!!!).  Too bad, however, the question regarded whether they or anyone could pay for it.  To that, the answer is "obviously not."   

Aside from the red-herring like shift in topics, Samuelson abuses the quantifier "some."  Indeed, some–those who don't get hurt–would not benefit from coverage.  For the past three years I was one who benefited not from coverage.  Yet about a week ago, fate had it that I would begin to need to benefit.  You never really know when that will be.  A friend of mine in graduate school was young, healthy and uninsured.  A headache one day cost him 25,000 dollars.  

The Green Hornet

When you have nothing to say against the actual arguments of your opponent–you know, her facts and inferences–you can always psychologize about her motives.  Cue the "you're just saying that because."  This, I think, would properly characterize George Will's response to any argument not his own (at least those which he doesn't straw man).  Today he enlists the help, as he often does, of a couple of fellows who say something he thinks makes his points about environmentalism, and by extension anything "liberal."  He writes:

In "The Green Bubble: Why Environmentalism Keeps Imploding" [the New Republic, May 20], Ted Nordhaus and Michael Shellenberger, authors of "Break Through: Why We Can't Leave Saving the Planet to Environmentalists," say that a few years ago, being green "moved beyond politics." Gestures — bringing reusable grocery bags to the store, purchasing a $4 heirloom tomato, inflating tires, weatherizing windows — "gained fresh urgency" and "were suddenly infused with grand significance."

Green consumption became "positional consumption" that identified the consumer as a member of a moral and intellectual elite. A 2007 survey found that 57 percent of Prius purchasers said they bought their car because "it makes a statement about me." Honda, alert to the bull market in status effects, reshaped its 2009 Insight hybrid to look like a Prius.

You can read the original article at the link.  This article doesn't seem interested in the actual realities addressed by "the green movement."  Here's a taste:

Little surprise, then, that they would start buying a whole new class of products to demonstrate their ecological concern. Green consumption became what sociologists call "positional consumption"–consumption that distinguishes one as elite–and few things were more ecopositional than the Toyota Prius, whose advantage over other hybrid cars was its distinctive look. A 2007 survey that appeared in The New York Times found that more Prius owners (57 percent) said they bought the car because it "makes a statement about me" than because of its better gas mileage (36 percent), lower emissions (25 percent), or new technology (7 percent). Prius owners, the Times concluded, "want everyone to know they are driving a hybrid." The status effects were so powerful that, by early 2009, Honda's new Insight Hybrid had been reshaped to look like the triangular Prius.

Of course, for many greens, healing required more than a new kind of consumption, however virtuous. In The New York Times Magazine's 2008 Earth Day issue, Michael Pollan argued that climate change was at bottom a crisis of lifestyle and personal character–"the sum of countless little everyday choices"–and suggested that individual actions, such as planting backyard gardens, might ultimately be more important than government action to repair the environment. Pollan half-acknowledged that growing produce in your backyard was ecologically irrelevant, but "there are sweeter reasons to plant that garden," he wrote. "[Y]ou will have begun to heal the split between what you think and what you do, to commingle your identities as consumer and producer and citizen."

And so forth.  One can always find someone who participates in mass action whose motives are not directly in line with the goals of the mass action.  But hey, that doesn't say much.  Some Nazis, after all, were just in it for the chicks.  That doesn't make their Nazism any less horrible.

The average person must think

Richard Cohen, liberal columnist for the Washington Post, has struggled with some very basic logical notions.  Today is no exception.  Today again he puts on his contrarian hat and accuses a lot of unnamed people–admirers of Sonia Sotomayor (Obama's nominee for the Supreme Court) of elitism and racism.  He writes:

With the nose of a trained columnist, I detect the whiff of elitism-cum-racism emanating from the nomination of Sonia Sotomayor to the Supreme Court. The whiff does not come — Rush Limbaugh and Newt Gingrich notwithstanding — from Sotomayor's own statements; nor does it come from her controversial decision upholding race-based affirmative action. It comes, instead, from the general expression of wow about her background. Imagine, someone from the projects is a success!

"Nobody expects you to be chosen someday for the Supreme Court when your father was a welder with a third-grade education," wrote Richard Lacayo in Time magazine. He is right — the expectations are all otherwise. You can see them on display in many of the reports about Sotomayor's background. She was raised in public housing projects. She grew up in the Bronx, which the average person must think of as a particularly nasty part of Mumbai, and she is, finally and incriminatingly, Puerto Rican. This is all, apparently, very hard to imagine.

With the nose of a trained nonsequitarian, I detect a whiff of it-does-not-follow here.  Cohen's only evidence of a "general expression of wow" is some guy writing in Time and his own "the average person must think."  He then goes on to debunk this not-established-to-exist general expression by running through a list of unnusually successful (and therefore completely unrepresentative) people (for any background) who come from public housing projects (Mike Tyson, Jay-Z, Ken Auletta, etc.).  No one can plausibly deny the empirical possibility of being a success in any endeavor despite having been born in the projects.  But what wows people are the probabilities.  As Cohen ought to know, the expectations for people in the projects are indeed very different, not out of racisim, but out of a realistic sense of how one is successful in America.  I doubt it is really elitism to think that.

Impartiality

When you don't have an argument, you can always just beg the question:

As a young senator involved in judicial nomination debates, Obama showed no deference to presidential choices. Instead, he developed a theory that Supreme Court justices should favor socially unfavored groups. He opposed John Roberts for using his skills "on behalf of the strong in opposition to the weak." He criticized Samuel Alito for siding with "the powerful against the powerless." Obama made these distinguished judges sound monstrous because they stood for the impartial application of the law.

That's Michael Gerson.  The jeune Obama has obviously alleged that the judges were "partial" to the interests of the powerful.  Obama is not, in fact, referring to Roberts's behavior as a judge.  But that's another point.  If one reads the whole passage (and not just the heavily elided selection featured on right-wing blogs), Obama addresses Gerson's "impartial application of the law" objection:

There is absolutely no doubt in my mind Judge Roberts is qualified to sit on the highest court in the land. Moreover, he seems to have the comportment and the temperament that makes for a good judge. He is humble, he is personally decent, and he appears to be respectful of different points of view. It is absolutely clear to me that Judge Roberts truly loves the law. He couldn't have achieved his excellent record as an advocate before the Supreme Court without that passion for the law, and it became apparent to me in our conversation that he does, in fact, deeply respect the basic precepts that go into deciding 95 percent of the cases that come before the Federal court — adherence to precedence, a certain modesty in reading statutes and constitutional text, a respect for procedural regularity, and an impartiality in presiding over the adversarial system. All of these characteristics make me want to vote for Judge Roberts. 

The problem I face — a problem that has been voiced by some of my other colleagues, both those who are voting for Mr. Roberts and those who are voting against Mr. Roberts — is that while adherence to legal precedent and rules of statutory or constitutional construction will dispose of 95 percent of the cases that come before a court, so that both a Scalia and a Ginsburg will arrive at the same place most of the time on those 95 percent of the cases — what matters on the Supreme Court is those 5 percent of cases that are truly difficult. In those cases, adherence to precedent and rules of construction and interpretation will only get you through the 25th mile of the marathon. That last mile can only be determined on the basis of one's deepest values, one's core concerns, one's broader perspectives on how the world works, and the depth and breadth of one's empathy.

In those 5 percent of hard cases, the constitutional text will not be directly on point. The language of the statute will not be perfectly clear. Legal process alone will not lead you to a rule of decision. In those circumstances, your decisions about whether affirmative action is an appropriate response to the history of discrimination in this country or whether a general right of privacy encompasses a more specific right of women to control their reproductive decisions or whether the commerce clause empowers Congress to speak on those issues of broad national concern that may be only tangentially related to what is easily defined as interstate commerce, whether a person who is disabled has the right to be accommodated so they can work alongside those who are nondisabled — in those difficult cases, the critical ingredient is supplied by what is in the judge's heart.

I talked to Judge Roberts about this. Judge Roberts confessed that, unlike maybe professional politicians, it is not easy for him to talk about his values and his deeper feelings. That is not how he is trained. He did say he doesn't like bullies and has always viewed the law as a way of evening out the playing field between the strong and the weak.

I was impressed with that statement because I view the law in much the same way. The problem I had is that when I examined Judge Roberts' record and history of public service, it is my personal estimation that he has far more often used his formidable skills on behalf of the strong in opposition to the weak. In his work in the White House and the Solicitor General's Office, he seemed to have consistently sided with those who were dismissive of efforts to eradicate the remnants of racial discrimination in our political process. In these same positions, he seemed dismissive of the concerns that it is harder to make it in this world and in this economy when you are a woman rather than a man.

As I tell my Critical Thinking class, it's just not that hard.  I just don't understand why Gerson can't do what every phil 101 student must do in order to earn a C.

More on straw men

A commenter points to this February Wall Street Journal piece by Karl Rove on straw men.  I know.  The very idea of that person criticizing anyone for slimy rhetorical devices is beyond ridiculous.  But in the interest of fairness, let's discuss it anyway.

I should say first of all (I should repeat actually) that it's not much of an achievement to find "straw men" in anyone's "political advocacy" discourse.  There is after all a rather significant difference between a pundit, writing in the calm, reflective light of reason, and a politician, advocating for this or that policy or action.  While pundits represent ideological points of view, they do so on the assumption (I believe, at least) that the best arguments have compelled them.  Politicians must be content, however, to achieve their policy objectives by moving people to action.  This motivational discourse involves different rules.  A politician, I think, of any variety, can be allowed to paint in broad strokes, especially when it comes to his opposition, without suffering the accusation of using a straw man.  

This genre confusion, I think, is what drives Rove's inane piece.  He confuses the broad strokes of a politician, in particular the use of "some," for straw man arguments.  "Some" may signal a straw man, but it need not.  Rove writes:

President Barack Obama reveres Abraham Lincoln. But among the glaring differences between the two men is that Lincoln offered careful, rigorous, sustained arguments to advance his aims and, when disagreeing with political opponents, rarely relied on the lazy rhetorical device of "straw men." Mr. Obama, on the other hand, routinely ascribes to others views they don't espouse and says opposition to his policies is grounded in views no one really advocates.

On Tuesday night, Mr. Obama told Congress and the nation, "I reject the view that . . . says government has no role in laying the foundation for our common prosperity." Who exactly has that view? Certainly not congressional Republicans, who believe that through reasonable tax cuts, fiscal restraint, and prudent monetary policies government contributes to prosperity.

Mr. Obama also said that America's economic difficulties resulted when "regulations were gutted for the sake of a quick profit at the expense of a healthy market." Who gutted which regulations?

Not naming one's rhetorical opponent in a political speech is not the same thing as a straw man.  And besides, these and the rest of Rove's examples are not straw men, in that there are people, Republican people, who make arguments that the government never ever created one single job, and so forth (see chairman of the GOP, Michael Steele).  Obama's not naming them does not entail he's making them up.

So, I would say, Obama (and Bush, etc.) deserve some leeway in the identification of their opponent, especially in the context of major political speeches.  Does this free them from the responsibility of fairly characterizing their opponents?  Obviously not.  The boundaries of fair play are just somewhat broader.

New York Times tries Critical Thinking 101 and then fails it

I was out of town for the weekend when Helene Cooper's abysmal analysis piece (On Obama's "straw men") appeared in the New York Times, so I'll pretty much just point everyone to discussions of it elsewhere.  It seems to have been largely written by Fred Barnes, a conservative columnist who has long been griping about Obama's alleged tendency to attack straw men.  Perhaps we ought to remember that the 2008 Presidential campaign pitted Obama against a set of candidates for whom the term "straw man" described their owns positions on most issues.  Nonetheless, Cooper writes:

WASHINGTON — Democrats often complained about President George W. Bush’s frequent use of a rhetorical device as old as rhetoric itself: creating the illusion of refuting an opponent’s argument by mischaracterizing it and then knocking down that mischaracterization.

There was much outrage in 2006, for example, when Mr. Bush said that when it came to battling terrorists, “I need members of Congress who understand that you can’t negotiate with these folks,” implying that Democrats backed talks with Al Qaeda. That assertion was promptly, and angrily, disputed by Senator John Kerry of Massachusetts.

Now that there is a new team at the White House, guess who is knocking down straw men left and right? To listen to President Obama, a veritable army of naysayers has invaded Washington, urging him to sit on his hands at the White House and do nothing to address any of the economic or national security problems facing the country.

There are those who say these plans are too ambitious, that we should be trying to do less, not more,” Mr. Obama told a town-hall-style meeting in Costa Mesa, Calif., on March 18. “Well, I say our challenges are too large to ignore.”

In order for an argument to be a straw man (speaking generally), it has to be (1) actually advanced as stated by no serious party in the current discussion and (2) a silly view no one would hold anyway (there are variations on this–the weak man and the hollow man).  As the following link will show, Cooper's article doesn't establish that either of the two requirements (and both are necessary, but not independently sufficient) have been met.  The press, for instance, spoke endlessly about whether Obama was "doing too much."  Two seconds of googling will give you tons of examples.  For more, see here.

When I say this stuff is not hard, I'm serious.  It's not.

Opposite marriage

Many are no doubt familiar with the saga of Miss California, an employee of serial net-worth exaggerator Donald Trump.  In case you're not, during a recent Miss America or Miss USA competition, she took a stand against gay marriage.  Here's what she said:

CARRIE: I think it's great that Americans are able to choose one or the other. We live in a land that you can choose same-sex marriage or opposite marriage and, you know what, in my country and my family I think that I believe that a marriage should be between a man and a woman. No offense to anyone out there but that's how I was raised and that's how I think it should be between a man and a woman.  

One interpretation suggests the first line there is disingenuous: she does not think it's great you can choose and doesn't think you ought to be able to choose.  Another interpretation suggests she personally favors opposite marriage for herself, but thinks it's great that others can choose.  Either way, she answered the question.

Not surprisingly, she seems to have drawn some fire by her remarks, especially from those who don't favor the sole choice of opposite marriage.  That's free speech, some of you liberals will say.  That's why we have it.

Enter professional contrarian Michael Kinsley.  He says:

SEATTLE — I want the next Supreme Court justice to share my views on the Constitution. I don't care how she looks in a bathing suit, or halfway out of one. Miss California is a different story. Her qualifications, as a general rule, should be up to the people of California. Here in the state of Washington, we expect our beauty-contest winners to be able to split a log and appreciate good coffee. But Miss California's views on gay marriage have nothing to do with her qualifications for the job and shouldn't disqualify her for it.

This is really Liberalism 101, and it's amazing that so many liberals don't get it. Yes, yes, the Bill of Rights protects individuals against oppression by the government, not by other private individuals or organizations. But the values and logic behind our constitutional rights don't disappear when the oppressor is in the private sector. They may not have the force of law in that situation, but they ought to have the force of understanding and of habit. The logic behind freedom of speech is that "bad" speech does not need to be suppressed as long as "good" speech is free to counter it. Or at least that letting the good and bad do battle is more likely to allow the good speech to triumph than giving anyone the power to choose between them. Congratulations to Donald Trump for making the right decision in this case. But we can't count on every employer to be as sensitive and understanding as The Donald.

The "disqualification" issue regards unrelated violations of the rules of the pageant.  As for the "liberals who do not get it," notice that Kinsley does not mention anyone by name.  Nor could he.  No one is arguing that Miss California's freedom of speech ought to be restricted.  The most extreme scenario suggests Miss California ought to have given a more coherent answer to a question.  But the Q&A, after all, is part of the contest, so the answer does in some sense matter (in what sense I don't know).  That the answer in some sense matters, or that Miss California has drawn criticism, doesn't amount to restricting her freedom of speech.

I think that's really just Critical Thinking 101.