Tag Archives: Richard Cohen

I used to be with it, then they changed what it was

Here is the now completely inexplicable Richard Cohen, “liberal” columnist for the Washington Post, on non racism:

Today’s GOP is not racist, as Harry Belafonte alleged about the tea party, but it is deeply troubled — about the expansion of government, about immigration, about secularism, about the mainstreaming of what used to be the avant-garde. People with conventional views must repress a gag reflex when considering the mayor-elect of New York — a white man married to a black woman and with two biracial children. (Should I mention that Bill de Blasio’s wife, Chirlane McCray, used to be a lesbian?) This family represents the cultural changes that have enveloped parts — but not all — of America. To cultural conservatives, this doesn’t look like their country at all.

I don’t get it.  Cohen maintains that Republicans are not racist, they merely have to suppress the urge to vomit at the prospect of miscegenation, because, er that’s not what “their country looks like.”

Common sense

Fig 1: “a uniform we all recognize”

I remember a while back, maybe three years ago, Juan Williams, now of Fox News but then of NPR, remarked that people in Muslim-looking garb on planes made him nervous.  That was a silly bit of profiling, of course.  Now in the wake of the Trayvon Martin not guilty verdict, racial profiling is all the rage, at least at the Washington Post.  Both Richard Cohen, who is allegedly a liberal columnist, and Kathleen Parker (a conservative) have penned columns justifying some sort of profiling.  Here is Parker:

This is not to justify what subsequently transpired between Zimmerman and Martin but to cast a dispassionate eye on reality. And no, just because a few black youths caused trouble doesn’t mean all black youths should be viewed suspiciously. This is so obvious a truth that it shouldn’t need saying and yet, if we are honest, we know that human nature includes the accumulation of evolved biases based on experience and survival. In the courtroom, it’s called profiling. In the real world, it’s called common sense.

Oddly, this “dispassionate eye on reality” seems to suggest that racial profilers, such as Zimmerman appears to have been, lack common sense.  For, after all, being suspicious of biases such as these is common sense, common decency, and basic intellectual skill.  Now to be fair, the rest of her piece, by the way, isn’t that bad–or at least not as bad as Richard Cohen’s horrible meditation on hoodies:

Where is the politician who will own up to the painful complexity of the problem and acknowledge the widespread fear of crime committed by young black males? This does not mean that raw racism has disappeared, and some judgments are not the product of invidious stereotyping. It does mean, though, that the public knows young black males commit a disproportionate amount of crime. In New York City, blacks make up a quarter of the population, yet they represent78 percent of all shooting suspects — almost all of them young men. We know them from the nightly news.

Sounds like your uncle at Thanksgiving–for excellent analysis of Cohen’s unpardonably bad piece, see Jamelle Bouie.

TL;DR: this horrible crime (I think) ought at least to provide us an opportunity to reflect on the malfunctioning operation of common sense, or racism, as some call it.

Something had to be done

Richard Cohen, (allegedly) liberal columnist for the Washington Post, writes a column in favor of the Libyan military intervention.  Unfortunately, he's spent enough time around his right-wing counterparts at that paper to believe that making a rhetorical case against his alleged opponents and their alleged views is sufficient for making an affirmative case for his position.

This is oh so tiresome.  To be clear, however, sometimes making a negative case is sufficient, especially when your view is the presumptive one.  For instance, I'm going to continue believing that the Holocaust happened until the denier positively prove that it didn't.  Debunking the denier in this case is sufficient. 

In the case of military intervention, however, especially lately–thinking of Iraq and Afghanistan–the burden of proof is much much higher.  War of this sort has recently proven very costly for little known benefit.  There exist, in other words, very good reasons in the dialectical atmosphere for not going to war.  If, then, you're going to make a case both for military intervention and against all of those good reasons.  It's not enough, in other words, to make a case against a bunch of real or imagined weak views.

Someone ought to tell Richard Cohen this.  He writes:

We heard some of those same sentiments expressed by opponents of U.S. intervention in Libya. I do not liken the situation there to the imminence of the Holocaust, only the startling willingness of good people to mask their cold indifference with appeals to fiscal prudence or something similar. Commentator after commentator, person after person, told me that the United States had no business interfering in Libya — that it needed an exit strategy or permission from Congress, and that if the United States could not intervene everywhere (Newt Gingrich mentioned Zimbabwe, manufacturing a civil war just for the occasion), then we could not intervene anywhere. This, somehow, gets stated as if were a logical principle — do nothing unless you can do everything.

With the possible exclusion of Newt Gingrich, those unnamed people don't count here–even if they were real.  He continues:

Still, a better question is: How much will it cost to save lives? That, after all, is what this operation is all about — the prospect that Moammar Gaddafi was going to settle the score in the most horrific way imaginable. Based on his record and the clear indication that he is crazy, a bloodbath was in prospect. What should the world have done? Nothing? Squeeze Gaddafi with sanctions, seize his Swiss accounts and padlock his son’s London townhouse? None of these measures would have had immediate impact. Sanctions are a slow-working poison. A bullet was needed.

This shocking indifference to the consequences of doing nothing, or doing something so slowly it was effectively nothing, was suddenly in the air — the so-called realist argument. Sadly, the message was coming from the surprisingly cold heart of liberalism. The Nation magazine, the reliable voice of the American left, put it this way: “Given our massive budget deficits and bloated Pentagon spending, never has there been a better time for America to end its role as global policeman in favor of diplomatic and economic multilateralism.” In other words, we gave at the office.

Arguments — good arguments — can be made in opposition to the Libyan intervention. Maybe it will make things worse. Maybe we’ll get bogged down and have to stay for years. Maybe the rebels are the really bad guys.

On the other hand, lives were clearly at stake and something had to be done. The world could not simply shove its hands in its pockets and stand by as some madman had his way with people in his grip — in spirit, a reprise of the Evian conference. The Libyan intervention established a precedent: There is such a thing as the international community and, as inchoate as it may be, it will insist on certain minimum standards even for dictators: Your people are not yours to kill.   

In light of Cohen's support of the Iraq war ("only a fool or possibly a Frenchman. . . "), he really ought to think twice before writing this sort of crap.  The Nation said a lot more than "we gave at the office."  In fact, in the article he cites (or click here), they make another telling point:

Furthermore, as we should have learned from the Iraq War, the use of military force can have all kinds of unintended consequences. We may be going to war to prevent civilian casualties, but even the most prudent use of air power is incapable of doing that. The likelihood of US or coalition forces killing civilians will only increase if Qaddafi’s troops solidify their hold on Tripoli and other cities; urban warfare is notoriously messy. The UN resolution forbids foreign occupation, so what will we do if Qaddafi hangs on and the conflict settles into a grinding civil war, with all its attendant chaos and bloodshed? Mission creep seems to be an inevitable feature of this kind of intervention.

These are at least worthwhile practical considerations–completely ignored by Cohen in his rush to do something.  Cohen here combines all of the worst traits of the overheated pundit–he makes a negative case when he needs an affirmative one, he invents opponents and gives them stupid arguments, and, when confronted with a live argument, he misrepresents its strength.  

And of course, there's the false dichotomy–something's having to be done doesn't entail you've exhausted your non-military options.  Don't people ever learn?

The average person must think

Richard Cohen, liberal columnist for the Washington Post, has struggled with some very basic logical notions.  Today is no exception.  Today again he puts on his contrarian hat and accuses a lot of unnamed people–admirers of Sonia Sotomayor (Obama's nominee for the Supreme Court) of elitism and racism.  He writes:

With the nose of a trained columnist, I detect the whiff of elitism-cum-racism emanating from the nomination of Sonia Sotomayor to the Supreme Court. The whiff does not come — Rush Limbaugh and Newt Gingrich notwithstanding — from Sotomayor's own statements; nor does it come from her controversial decision upholding race-based affirmative action. It comes, instead, from the general expression of wow about her background. Imagine, someone from the projects is a success!

"Nobody expects you to be chosen someday for the Supreme Court when your father was a welder with a third-grade education," wrote Richard Lacayo in Time magazine. He is right — the expectations are all otherwise. You can see them on display in many of the reports about Sotomayor's background. She was raised in public housing projects. She grew up in the Bronx, which the average person must think of as a particularly nasty part of Mumbai, and she is, finally and incriminatingly, Puerto Rican. This is all, apparently, very hard to imagine.

With the nose of a trained nonsequitarian, I detect a whiff of it-does-not-follow here.  Cohen's only evidence of a "general expression of wow" is some guy writing in Time and his own "the average person must think."  He then goes on to debunk this not-established-to-exist general expression by running through a list of unnusually successful (and therefore completely unrepresentative) people (for any background) who come from public housing projects (Mike Tyson, Jay-Z, Ken Auletta, etc.).  No one can plausibly deny the empirical possibility of being a success in any endeavor despite having been born in the projects.  But what wows people are the probabilities.  As Cohen ought to know, the expectations for people in the projects are indeed very different, not out of racisim, but out of a realistic sense of how one is successful in America.  I doubt it is really elitism to think that.

White whine

White men can't catch a break these days.  First, the white guy lost the Presidential election, now the winner gets to appoint someone to the Supreme Court.  Though Obama has so far said nothing, this hasn't stopped speculation of the weirdest variety:

 

That's a stock image of an average white guy in a tie (from istockphoto.com), not, as one might have imagined, some shunned potential Supreme Court nominee.  Now Richard Cohen–liberal columnist in the Washington Post–expresses his deep concern over the fate of white men under the impossible burden of affirmative action.  He writes:

As the time approaches for President Obama to choose a successor to Justice David Souter, the term "litmus test" will be heard throughout the land. The White House will deny applying any such thing, but the nominee will undoubtedly be chosen according to where she stands on abortion, unions and other issues beloved by liberals. This is fine with me, but what I want to know is where she stands on Frank Ricci. He's a firefighter.  

What follows is a detailed description of Ricci's case (recently argued before the Supreme Court)–how he's been discriminated against on account of his being white, and so forth.  That may be, and by Cohen's very sorry description of the case, it looks absurd.  But as a general rule absurd arguments do not make it all the way to the Supreme Court, so one might wonder.  But that's not the point anyway.  Cohen seems to take this particularly absurd case as representative for how affirmative action needs to end, since, of course, racism is over and so forth (because "For most Americans, race has become supremely irrelevant. Everyone knows this. Every poll shows this.").

It's worse than this, however, because affirmative action (as demonstrated by Cohen's extreme example) is profoundly unfair in principle (like trying to "square a circle."):

Liberalism, a movement in which I hold a conditional membership, would be wise to get wise to what has happened. Blatant affirmative action always entailed a disturbing and ex post facto changing of the rules — oops, you're white. Sorry, not what we wanted. As a consequence, it was not racists who were punished but all whites. There is no need to cling to such a remedy anymore. There is, though, every need to retain and strengthen anti-discrimination laws, especially in areas such as fire departments, where racial discrimination was once endemic. Sufficient progress has been made to revert to treating individuals as individuals. After all, it is not some amorphous entity called "whites" who will suffer: It is un-lieutenant Ricci.

Bill Clinton tried to square the circle of affirmative action in his "Mend It, Don't End It" speech of 1995. It was a moving and eloquent address in which he recounted his region's history, reminding us of the depth and ferocity of racism in the South and elsewhere. Trouble is, the New Haven case proves that affirmative action was not mended at all. It remains noble in its ends and atrocious in its means, and it now provides Obama the chance to use his own family's history — indeed his own history — to show why it ought to conclude.

Affirmative action was never meant to "punish" racists by excluding them from employment.  This underscores Cohen's failure to grasp both the concept of affirmative and the facts of the case he discusses (his only reference is an op-ed in the Wall Street Journal by two conservative think-tankers).  One can found more background on the relevant legal questions here.  Without the necessary and obvious context, Cohen's ranting sounds a bit like this.

Bring me the soft pillows

Richard Cohen, big liberal columnist for the Washington Post, makes the following (to my mind) completely misguided observation:

If the threat of torture works — if it has worked at least once — then it follows that torture itself would work. Some in the intelligence field, including a former CIA director, say it does, and I assume they say this on the basis of evidence. They can't all be fools or knaves. This is also the position of Dick Cheney, who can sometimes be both, but in this, at least, he has some support.

America should repudiate torture not because it is always ineffective — nothing is always anything — or because others loathe it but because it degrades us and runs counter to our national values. It is a statement of principle, somewhat similar to why we do not tap all phones or stop and frisk everyone under the age of 28. Those measures would certainly reduce crime, but they are abhorrent to us.

But it is important to understand that abolishing torture will not make us safer. Terrorists do not give a damn about our morality, our moral authority or what one columnist called "our moral compass." George Bush was certainly disliked in much of the world, but the Sept. 11 attacks were planned while Bill Clinton was in office, and he offended no one with the possible exception of the Christian right. Indeed, he went around the world apologizing for America's misdeeds — slavery, in particular. No terrorist turned back as a result.

To the first bolded statement, I would suggest that we are equivocating on "works."  Individual people may or may not provide information that is true under the threat of torture or under torture.  No one really denies that.  What they deny, rather, is that we can make use of the that information as a general intelligence strategy.  If we were ignorant enough to need to torture someone, then we can't really make much use or even verify the little bits of true information they may give us.

Second, as far as I know, our moral authority does not impress many.  But it is a minimal standard for maintaining the respect and esteem of our allies and friends, not to mention ourselves.  On the Clinton analogy, think of the reaction of the world to 9/11/01 and compare that to what it would have been on four years later.  

Shill the messenger

Last week, Jon Stewart, television comedian somehow in charge of all responsible TV media criticism, interviewed a TV financial journalist, Jim Cramer, who defended his well documented wrongness by claiming merely to be an entertainer who was "lied to" (rather than a trusted financial guru and television journalist).  It was an embarrassing performance for Cramer, who only made himself looking even worse when he spoke up in his own defense–calling Stewart a comedian, and claiming to have been taken out of context.  That only invited more context.  Leave it to Richard Cohen, Washington Post liberal columnist, to misunderstand the whole proceeding.

He writes,    

The acclaim visited on Stewart for spanking Cramer tells you something. In the first place — and by way of a minor concession — he's got a small point. CNBC has often been a cheerleader for the zeitgeist — up when the market's up, down when it's down. This is true of the business media in general.

But the role that Cramer and other financial journalists played was incidental. There was not much they could do, anyway. They do not have subpoena power. They cannot barge into AIG and demand to see the books, and even if they could, they would not have known what they were looking at. The financial instruments that Wall Street firms were both peddling and buying are the functional equivalent of particle physics. To this day, no one knows their true worth.

It does not take cable TV to make a bubble. CNBC played no role in the Tulip Bubble that peaked, as I recall, in 1637, or in the Great Depression of 1929-41. It is the zeitgeist that does this — the psychological version of inertia: the belief that what's happening will continue to happen.

My informal sense of Stewart's position is that Cramer has represented himself and has been represented as some kind of god-like financial guru (cf. "In Cramer We Trust").  Yet, as Cohen concedes, Cramer didn't know what he was talking about.  That's Stewart's point.  You can see the video here.

I think it's obvious that Stewart is not guilty of the very strong claim Cohen seems to be attributing to him.  So this seems to be a fairly straightforward straw man.

Cordon Bleu

There is an argument about torture floating around the punditsphere, Richard Cohen's variation goes something like this: After 9/11, an event unlike any other in the history of any civilized nation (not true), Americans strongly supported President Bush in his aggressive pursuit of the terrorist evildoers.  Some leading American legal minds, such as Jonathan Alter and Alan Dershowitz (I'm not making this up) openly mused about using torture of one form or another on certain terrorist suspects.  In addition, it is logically possible that someone tell the truth while under torture–a fact no one can deny (or has denied, by the way, because it's not the point).  On top of this, the people in their love of the TV show "24" and their high approval rating of Bush wanted torture, so it would therefore be wrong to prosecute or punish the people who waterboarded or otherwise tortured terrorist suspects or just suspects. 

I don't think I'm being uncharitable.  Here's his conclusion:

That, though, was the other country called the Past. In the country called the Present, certain people are demanding that the torturers and their enablers be dragged across the time border and brought to justice. There are many practical difficulties involved, but the impetus is understandable: A nation that once posed to the world as lawful and civil turned out to be brutish and indifferent to international law. We tortured. So says the incoming attorney general, Eric Holder. We tortured. So says the person in charge of deciding such matters at Guantanamo. That question has been answered. Now comes another: What are we going to do about it?

President Obama's inclination, it seems, is to not do anything much. "I don't believe anybody is above the law," he recently said. "On the other hand, I also have a belief that we need to look forward as opposed to looking backwards."

This is a nifty formulation that ignores reality; to look forward, you need to know where you've been. In other words, if we do not find out precisely how our government came to waterboard at least three suspects and abuse others, we will not know how to ensure that the future doesn't wind up looking much like the past.

At the same time, we have to be respectful of those who were in that Sept. 11 frame of mind, who thought they were saving lives — and maybe were — and who, in any case, were doing what the nation and its leaders wanted. It is imperative that our intelligence agents not have to fear that a sincere effort will result in their being hauled before some congressional committee or a grand jury. We want the finest people in these jobs — not time-stampers who take no chances.

The best suggestion for how to proceed comes from David Cole of Georgetown Law School. Writing in the Jan. 15 New York Review of Books, he proposed that either the president or Congress appoint a blue-ribbon commission, arm it with subpoena power, and turn it loose to find out what went wrong, what (if anything) went right and to report not only to Congress but to us. We were the ones, remember, who just wanted to be kept safe. So, it is important, as well as fair, not to punish those who did what we wanted done — back when we lived, scared to death, in a place called the Past.

I think this argument blows for at least three reasons.  First, not everyone wanted these things to be done.  Second, the feeling of support (however great) for patently illegal, immoral, and impractical activities such as torture does not make them any less illegal, immoral, or impractical.  Third, whether or not the will of the people had clearly expressed the specialness of the circumstances in their choice of TV show or Alan Dershowitz (how do you measure that anyway?), there still remain the more fundamental expressions of the will of the people–the constitution, our history of prosecuting people for waterboarding, the treaties and conventions practiced by our team–not to mention the more recent (and contradictory) expressions of our government's view on torture–such as, the arguments used against Saddam Hussein at his trial and before the execution of the war in Iraq, the arguments against the Taliban, and so forth–that stand as evidence that we do not and did not consider torture a legitimate legal practice.  Finally, a fourth reason, people in positions of authority ought to know better than to erect legal sophistries to justify practices which are obviously illegal, immoral and impractical.  They are elected and sworn to uphold the constitution for this purpose.

Implied messages

Like so few in our liberal media, Richard Cohen has the balls to stand up to the enemies of Israel (in his print column).  But rather than doing the cowardly thing of engaging with an actually informed person, Cohen takes the bold step of making up an unnamed opponent with a weak argument.  This way Cohen sacrifices himself by making his own argument look weak, and himself like a cowardly jerk, while he is really just courageously distracting his readers from seeing the moral complexity of the current situation in Gaza.  He writes:

I get the impression that Israel is expected to put up with this. The implied message from demonstrators and some opinion columnists is that this is the price Israel is supposed to pay for being, I suppose, Israel. I am informed by a Palestinian journalist in a Post op-ed that Israel is trying to stop "amateur rockets from nagging the residents of some of its southern cities." In Sderot, I saw homes nagged to smithereens.

Yes, of course.  Those who think that Israel should sit back and do nothing while being bombed can raise their hands now.  Anyway, Cohen is such a vicariously belligerent dishonest dumbass that he cuts out the second part of the quote above.  Here it is:

In its efforts to stop amateur rockets from nagging the residents of some of its southern cities, Israel appears to have given new life to the fledging Islamic movement in Palestine. 

Not to be pedantic, but the point is that Israel has strengthened the hands of Hamas by responding in the way that it has.  But Cohen, who "gets the impression" and sees the "implied message," deprives his readers of the pleasure of seeing that "the politics by other means part" of the current war might not have been wisely thought out.  It takes, however, real courage to make up, and then face down, such hollow men.  People, after all, might think Cohen a superficial sort of thinker.

On the other hand

Richard Cohen on the vices of the two parties:

But the GOP's tropism toward its furiously angry base, its tolerance and currying of anti-immigrant sentiment, its flattering of the ignorant on matters of undisputed scientific consensus — evolution, for instance — and, from the mouth of Palin, its celebration of drab provincialism, have sharpened the division between red and blue. Red is the color of yesterday.

Ah, I know, the blues are not all virtuous. They are supine before self-serving unions, particularly in education, and they are knee-jerk opponents of offshore drilling, mostly, it seems, because they don't like Big Oil. They cannot face the challenge of the Third World within us — the ghetto with its appalling social and cultural ills — lest realism be called racism. Sometimes, too, they seem to criticize American foreign policy simply because it is American.

I think we have a case of false or forced equivalence.  First, prominent Republican national candidates, conservative news networks and magazines, as well as leading conservative thinkers and media figures espouse the views in the first paragraph; few leading Democrats of equal stature, liberal thinkers, think tanks and so forth hold the views in the second paragraph. 

Second, while for the Republican ills he mentions actual positions, for the Democrats he stresses their motives for holding the positions they hold.  So while the one party's actual stated policies are absurd; the other party might include those whose motives are silly but whose views seem otherwise not to be that bad–after all, it's good to criticize offshore drilling, to have a nuanced understanding of social and cultural ills, and to criticize American foreign policy, isn't it?