Category Archives: Fallacies of Relevance

Diminished mental capacity

Kathleen Parker concern trolls on behalf of homophobic Christian ministers:

When whites lynched blacks with the tacit approval of the state, the entire African American community was terrorized. No one can pretend otherwise. It is this immeasurable horror that hate-crimes laws attempt to address by adding another layer of punishment to the primary crime.

What fair-minded person could object? On the other hand, how do we read the minds of our worst actors? Is it possible to say conclusively that these killers were motivated by hate to the exclusion of other potentially confounding factors?

These are legitimate questions that deserve rational debate without the dueling rants of hyperbole and outrage. Ultimately, that debate leads to free-speech issues — especially religious speech — and the real crux of the opposition.

Some conservative groups worry that hate-crimes laws might lead to restrictions on churches or other religious organizations' freedom to quote Scripture that might be deemed hateful toward gays. Might a passionate preacher's invocation of, say, Leviticus 20:13, which condemns homosexual behavior, be interpreted as conspiracy to commit a hate crime?

In fact, the legislation applies when a physical assault or attempted murder takes place. And, so far, the First Amendment still protects the rights of even the Rev. Fred Phelps to take his "God Hates Fags" show on the road.

But in a country where eating Twinkies can be a defense for murder — and a Miss USA contestant can be publicly denounced as a "dumb bitch" for saying that marriage should be between a man and a woman — stranger things are sure to happen.

As an operating principle, meanwhile, it seems wiser to hear and see the haters rather than criminalize their thoughts and banish them to the underground where their demons can fester and where no law can breach their purpose

There's a neat collection of straightforward fallacies here.  In the first place, there is the oft-repeated objection that bias crimes involve an impossible form of "mind reading."  That is just dumb.  "Intentional murder" involves mind reading.  

Second, that the existence of hate crimes laws will ultimately (that's the word that indicates the bottom of the slippery slope–here a fallacious one) inhibit religious speech is just crazy.  Hate crimes laws, as the very name makes clear, involve crimes.  Click here for the FBI page on hate crimes.

That–the alleged slope–completes the red herring–the bait and switch.  For the initial point of the piece regarded including crimes against homosexuals (and others) in hate crimes laws.  Including them seems perfectly reasonable.  It has nothing to do, as Parker even seems to admit without realizing it, with people's "thoughts" (taken by themselves).  Non-existent restrictions on free speech, in other words, are not the issue at all.  On account of that obvious fact, we don't need to worry about "criminalizing" anyone's thoughts.  

Finally, it's ludicrous (and just plain baffling) to group the (not actually real) "Twinkie defense" (supposedly used to justify the murder of Harvey Milk and George Moscone in San Francisco) and the completely reasonable negative public reaction to a beauty contest's lame and ignorant defense of opposite marriage.  She made a contentious point about what rights certain people should have–many have objected to her reasoning.  She's a public figure and ought to expect that.  

One more thing, however, about the murderer of Harvey Milk.  The jury, reading the defendents mind, found him unable to have engaged in premeditated murder on account of diminished mental capacity. 

Enhanced justification techniques

Charles Krauthammer joins the torture discussion.  Torture is evil, he remarks, but then he poses two extensive exceptions.  The first is the "24" scenario:

Torture is an impermissible evil. Except under two circumstances. The first is the ticking time bomb. An innocent's life is at stake. The bad guy you have captured possesses information that could save this life. He refuses to divulge. In such a case, the choice is easy. Even John McCain, the most admirable and estimable torture opponent, says openly that in such circumstances, "You do what you have to do." And then take the responsibility. 

Let's call this the pornographic scenario, as it is, um, very very unlikely to work out so cinematically.  Besides, how do you know the terrorist–I mean the suicidal super criminal–will not have included the revealing of that information in the whole evil plot?  It writes itself, I mean, really: suicide terrorist plans to get tortured to reveal more false information in order to deflect from the real original plot which wasn't real because the second one was, but it wasn't that because he was a deep cover agent pretending to be tortured in order to uncover the real terrorist mole torturer, etc. 

The second justification relies on the first:

he second exception to the no-torture rule is the extraction of information from a high-value enemy in possession of high-value information likely to save lives. This case lacks the black-and-white clarity of the ticking time bomb scenario. We know less about the length of the fuse or the nature of the next attack. But we do know the danger is great. (One of the "torture memos" noted that the CIA had warned that terrorist "chatter" had reached pre-9/11 levels.) We know we must act but have no idea where or how — and we can't know that until we have information. Catch-22.

It's the same thing–only more of a miniseries than a movie.  Both of these justifications, if you can call them that, amount to claiming that torture is only wrong if you don't need to do it "to save lives."  But I think this mischaracterizes the objections to torture rather seriously in that it presumes the objection to torture is analogous to the pacifist objection to war.  He says as much:

Some people, however, believe you never torture. Ever. They are akin to conscientious objectors who will never fight in any war under any circumstances, and for whom we correctly show respect by exempting them from war duty. But we would never make one of them Centcom commander. Private principles are fine, but you don't entrust such a person with the military decisions upon which hinges the safety of the nation. It is similarly imprudent to have a person who would abjure torture in all circumstances making national security decisions upon which depends the protection of 300 million countrymen. 

Whether that is a straw man or a false dichotomy I do not know at the moment.  I'm inclined to say straw dichotomy, as he pretends the only opposition to his "real world" scenario is principled pacifism.  It isn't. Here however is the real silly part of this piece:

Under those circumstances, you do what you have to do. And that includes waterboarding. (To call some of the other "enhanced interrogation" techniques — face slap, sleep interruption, a caterpillar in a small space — torture is to empty the word of any meaning.)

"Sleep interruption" is a fancy word for "sleep deprivation."  Not to call these "torture," but rather some other well chosen bureaucratic euphemism, empties words of meaning.  Or maybe I'm wrong–it's just an "enhanced signification technique" and Krauthammer's arguments aren't silly and fallacious, they're "enhanced justification techniques" which you can only use when you need to make a fallacious argument whose principle aim is to justify the unjustifiable, in order, of course, to save lives.

UPDATE: for a more thorough take on this piece of enhanced logical technique, read the Post's own Dan Froomkin's point by point analysis.

Boiling of the blood around the heart

There is a fairly simple argument for exploring the possibility of criminal trials against those who justified, ordered and performed torture: torture is illegal.  David Broder, however, seems very confused about the nature of legality.  He writes:

But now Obama is being lobbied by politicians and voters who want something more — the humiliation and/or punishment of those responsible for the policies of the past. They are looking for individual scalps — or, at least, careers and reputations.

Their argument is that without identifying and punishing the perpetrators, there can be no accountability — and therefore no deterrent lesson for future administrations. It is a plausible-sounding rationale, but it cloaks an unworthy desire for vengeance.

Holy crap is that silly.  Vengeance is irrelevant to whether or not someone has broken laws.  Let's say, for the sake of argument, people have broken the law.  The people who trusted them with their vote (and those who didn't vote for them, but implicitly "trusted" them anyway) have a right to be rather narked (I don't know how to spell that Britishism properly) about their violating that trust.  There being angry about it, however, is an independent, mostly irrelevant, fact about their character used ad hominemly to distract the reader from drawing the correct conclusion.

It's about as irrelevant as the following:

The memos on torture represented a deliberate, and internally well-debated, policy decision, made in the proper places — the White House, the intelligence agencies and the Justice Department — by the proper officials.

One administration later, a different group of individuals occupying the same offices has — thankfully — made the opposite decision. Do they now go back and investigate or indict their predecessors?

That way, inevitably, lies endless political warfare. It would set the precedent for turning all future policy disagreements into political or criminal vendettas. That way lies untold bitterness — and injustice.

The question is not whether the torture decision was a policy decision–we all know that it was–the question is whether that policy decision was legal.  Just because the right people sat in a room and debated it doesn't mean it's just politics.  It only makes the crime (should there be determined to be one) worse.    

On the pier

Some military types together penned an op-ed in the Washington Post arguing against gays in the military.  Some of their arguments are manifestly absurd–like this one:

And the damage would not stop there. Legislation introduced to repeal Section 654 (H.R. 1283) would impose on commanders a radical policy that mandates "nondiscrimination" against "homosexuality, or bisexuality, whether the orientation is real or perceived." Mandatory training classes and judicial proceedings would consume valuable time defining that language. Team cohesion and concentration on missions would suffer if our troops had to live in close quarters with others who could be sexually attracted to them.

We don't need a study commission to know that tensions are inevitable in conditions offering little or no privacy, increasing the stress of daily military life. "Zero tolerance" of dissent would become official intolerance of anyone who disagrees with this policy, forcing additional thousands to leave the service by denying them promotions or punishing them in other ways. Many more will be dissuaded from ever enlisting. There is no compelling national security reason for running these risks to our armed forces. Discharges for homosexual conduct have been few compared with separations for other reasons, such as pregnancy/family hardship or weight-standard violations. There are better ways to remedy shortages in some military specialties than imposing social policies that would escalate losses of experienced personnel who are not easily replaced.

"Nondiscrimation" (in quotes!) sounds odd, to say the least, in the context of an argument arguing for systematic and legalized discrimination against homosexuals.  Aside from its grade C sophistry, this argument repeats the claim uttered by many that their civil rights would be infringed upon if homosexual marriages are legally recognized–a claim made in a recent commercial against gay marriage.  See here for entertaining commentary on that particular advertisement.

On the other merits of the piece, the authors argue many–too many–would leave the military (in a time when we need them all).  The primary cause would seem to be the "forced intimacy" required by military life: 

Section 654 recognizes that the military is a "specialized society" that is "fundamentally different from civilian life." It requires a unique code of personal conduct and demands "extraordinary sacrifices, including the ultimate sacrifice, in order to provide for the common defense." The law appreciates military personnel who, unlike civilians who go home after work, must accept living conditions that are often "characterized by forced intimacy with little or no privacy." 

Not having been in the military, I can't really attest to that (anyone?).  But one can easily imagine it.  What might be a counter example to this–perhaps the only comprehensible worry on behalf of those afraid of homosexuals, at least the only one the authors mention–might be some other military which allows gays to serve openly.  And indeed there is one, or two or more.  The authors write:

Some suggest that the United States must emulate Denmark, the Netherlands and Canada, which have incorporated homosexuals into their forces. But none of these countries has the institutional culture or worldwide responsibilities of our military. America's armed forces are models for our allies' militaries and the envy of our adversaries — not the other way around. 

They might have just added: those countries, however, serve red herring, a nutritionally deficient form of sustenance, in their MREs.  The question is whether allowing gays in the military–especially in Canada, a country very much like ours, with troops committed overseas in various operations–has affected military service in Canada.  Did mass amounts of people leave the military?  The fact that our military might be the envy of our adversaries is immaterial and irrelevant–unless, of course, they "envy" it's not gayness. 

Bill of fair

Here's Clarence Thomas, deep legal thinker, on civil rights:

“Today there is much focus on our rights,” Justice Thomas said. “Indeed, I think there is a proliferation of rights.”

“I am often surprised by the virtual nobility that seems to be accorded those with grievances,” he said. “Shouldn’t there at least be equal time for our Bill of Obligations and our Bill of Responsibilities?”

He gave examples: “It seems that many have come to think that each of us is owed prosperity and a certain standard of living. They’re owed air-conditioning, cars, telephones, televisions.”

Oh I bet you can find someone who thinks that they have a right to party as well–which, actually, they do.  But it's depressing to think a Supreme Court Justice has so little regard for the kinds of legal grievances he's supposed to be thinking about.  

via Steve Benen.

Supposedly, allegedly, naturally

Now this is really baffling.  The Washington Post publishes another George Will column containing global warming denial.  Ok, to be fair, the article only contains that charge as the set up to the claim that flourescent bulbs won't stop global warming anyway.  No one believes George Will about the former, and no one believes the later.  Anywhere, here's the denial:

Reducing carbon emissions supposedly will reverse warming, which is allegedly occurring even though, according to statistics published by the World Meteorological Organization, there has not been a warmer year on record than 1998. Regarding the reversing, the U.N. Framework Convention on Climate Change has many ambitions, as outlined in a working group's 16-page "information note" to "facilitate discussions."

For those keeping score at home, there seems to be a critical inference there in that paragraph from the data of the WMO to the claim that the earth's climate is cooling.  As we have noticed before, the Washington Post and many other very dim people consider such inferences to be completely a matter of "opinion" and not "fact" (a distinction we find meaningless in this circumstance).  For what it's worth–which in this circumstance is pretty much everything–here is the WMO in a letter to the Post (published last week):

It is a misinterpretation of the data and of scientific knowledge to point to one year as the warmest on record — as was done in a recent Post column ["Dark Green Doomsayers," George F. Will, op-ed, Feb. 15] — and then to extrapolate that cooler subsequent years invalidate the reality of global warming and its effects.

So that's that.  Now as for the claim of "reversing" the effects of global warming with light bulbs.  No one, I'd venture to guess, could seriously maintain that view (so perhaps George Will is attacking yet another of his many liberal communist totalitarian straw men–er, I mean straw persons.  Ok, if no one seriously holds the view, then this is technically a "holllow man.").  The undeniably negative effects of burning coal (damning rivers, etc.) as well as the undeniably scarce nature of fossilized resources are sufficient to mandate efficient light bulbs.  If they don't work as well as advertised (as he later goes on to point out), then perhaps someone enterprising capitalist can build a better one–there seems oddly enough to be a market for energy efficient products these days.  

Shill the messenger

Last week, Jon Stewart, television comedian somehow in charge of all responsible TV media criticism, interviewed a TV financial journalist, Jim Cramer, who defended his well documented wrongness by claiming merely to be an entertainer who was "lied to" (rather than a trusted financial guru and television journalist).  It was an embarrassing performance for Cramer, who only made himself looking even worse when he spoke up in his own defense–calling Stewart a comedian, and claiming to have been taken out of context.  That only invited more context.  Leave it to Richard Cohen, Washington Post liberal columnist, to misunderstand the whole proceeding.

He writes,    

The acclaim visited on Stewart for spanking Cramer tells you something. In the first place — and by way of a minor concession — he's got a small point. CNBC has often been a cheerleader for the zeitgeist — up when the market's up, down when it's down. This is true of the business media in general.

But the role that Cramer and other financial journalists played was incidental. There was not much they could do, anyway. They do not have subpoena power. They cannot barge into AIG and demand to see the books, and even if they could, they would not have known what they were looking at. The financial instruments that Wall Street firms were both peddling and buying are the functional equivalent of particle physics. To this day, no one knows their true worth.

It does not take cable TV to make a bubble. CNBC played no role in the Tulip Bubble that peaked, as I recall, in 1637, or in the Great Depression of 1929-41. It is the zeitgeist that does this — the psychological version of inertia: the belief that what's happening will continue to happen.

My informal sense of Stewart's position is that Cramer has represented himself and has been represented as some kind of god-like financial guru (cf. "In Cramer We Trust").  Yet, as Cohen concedes, Cramer didn't know what he was talking about.  That's Stewart's point.  You can see the video here.

I think it's obvious that Stewart is not guilty of the very strong claim Cohen seems to be attributing to him.  So this seems to be a fairly straightforward straw man.

She blinded me with ethics

There's a certain laughable cluelessness about George Will.  One can seriously wonder whether he really knows that most of his columns advance the shakiest and silliest of arguments.  The same is not true of Charles Krauthammer, his arguments advance a fairly malicious brand of sophistry–in particular, the sophistry of wrongly or dishonestly (i.e., by distortion) claiming others guilty of sophistry.  See for instance his column on Friday (cf., the greatest non sequitur ever foisted)

Today the topic is stem cells.  Two things.  Krauthammer is not incapable of making a reasonable argument, and the stem cell issue deserves to be approached with some amount of seriousness.  Having said that, it seems that Krauthammer in his most recent column does not approach the issue very seriously.  Here's the first bit of unseriousness:

I am not religious. I do not believe that personhood is conferred upon conception. But I also do not believe that a human embryo is the moral equivalent of a hangnail and deserves no more respect than an appendix. Moreover, given the protean power of embryonic manipulation, the temptation it presents to science and the well-recorded human propensity for evil even in the pursuit of good, lines must be drawn. I suggested the bright line prohibiting the deliberate creation of human embryos solely for the instrumental purpose of research — a clear violation of the categorical imperative not to make a human life (even if only a potential human life) a means rather than an end.

On this, Obama has nothing to say. He leaves it entirely to the scientists. This is more than moral abdication. It is acquiescence to the mystique of "science" and its inherent moral benevolence. How anyone as sophisticated as Obama can believe this within living memory of Mengele and Tuskegee and the fake (and coercive) South Korean stem cell research is hard to fathom.

The first part of the second paragraph is false in the sense that Obama does not leave the matter entirely to scientists.  But the second part is a bit of ridiculous hyberbole of the slippery slope variety: if we leave the matter entirely to scientits (who are amoral!), we will get Joseph Mengele (that's a very swift violation of Godwin's law by the way).  Here, for reference, is the relevant section of Obama's speech:

I can also promise that we will never undertake this research lightly. We will support it only when it is both scientifically worthy and responsibly conducted. We will develop strict guidelines, which we will rigorously enforce, because we cannot ever tolerate misuse or abuse. And we will ensure that our government never opens the door to the use of cloning for human reproduction. It is dangerous, profoundly wrong, and has no place in our society, or any society. 

Moving on to the more malicious bits.  Here's Krauthammer again:

That part of the ceremony, watched from the safe distance of my office, made me uneasy. The other part — the ostentatious issuance of a memorandum on "restoring scientific integrity to government decision-making" — would have made me walk out.

Restoring? The implication, of course, is that while Obama is guided solely by science, Bush was driven by dogma, ideology and politics.

It's not a stretch to suggest that the Bush administration had a particular disdain for science and scientists who disagreed with their policy agenda.  See The Republican War on Science, 238ff, for why someone might plausibly assert such a thing about the Bush administration (so spare us the feigned shock please).  But more specifically, the "implication" (that's a logic term) is not that Obama is guided soley (you'll see what he does with this in a moment) by science.  That is an overly strong and decidedly uncharitable version of the claim Obama is making.  Continuing:  

What an outrage. Bush's nationally televised stem cell speech was the most morally serious address on medical ethics ever given by an American president. It was so scrupulous in presenting the best case for both his view and the contrary view that until the last few minutes, the listener had no idea where Bush would come out.

Obama's address was morally unserious in the extreme. It was populated, as his didactic discourses always are, with a forest of straw men. Such as his admonition that we must resist the "false choice between sound science and moral values." Yet, exactly 2 minutes and 12 seconds later he went on to declare that he would never open the door to the "use of cloning for human reproduction."

Does he not think that a cloned human would be of extraordinary scientific interest? And yet he banned it.

Is he so obtuse as not to see that he had just made a choice of ethics over science? Yet, unlike Bush, who painstakingly explained the balance of ethical and scientific goods he was trying to achieve, Obama did not even pretend to make the case why some practices are morally permissible and others not.

This is not just intellectual laziness. It is the moral arrogance of a man who continuously dismisses his critics as ideological while he is guided exclusively by pragmatism (in economics, social policy, foreign policy) and science in medical ethics.

Science has everything to say about what is possible. Science has nothing to say about what is permissible. Obama's pretense that he will "restore science to its rightful place" and make science, not ideology, dispositive in moral debates is yet more rhetorical sleight of hand — this time to abdicate decision-making and color his own ideological preferences as authentically "scientific."

No straw man has been identified, however: Obama has argued that the choice between the two is false, so naturally he does not choose between the two! (See the quote above).  Besides, Obama obviously does not share (see quote above) Krauthammer's nihilistic conception of science, nor does he intend to allow such a science to exist or flourish on the federal dime.  Obama has made it pretty clear that he thinks Bush's restrictions, however surprisingly or drammatically delivered, to be out of sync with where we are scientifically and ethically.  Such an argument, outlined earlier in the speech, does not entail now that anything goes or that there is no moral basis for his view–that would be a falsely dichotomous understanding of ethics and a complete distortion of what Obama said.  The weirdest thing about all of this is that Krauthammer seems to agree with Obama's position.

In any case, it is obvious that the issue of stem cell research is a morally intricate one–one that deserves more serious discussion than Krauthammer would allow.

The greatest non sequitur ever foisted

Charles Krauthammer, on Obama's speech of over a week ago:

The logic of Obama's address to Congress went like this:

"Our economy did not fall into decline overnight," he averred. Indeed, it all began before the housing crisis. What did we do wrong? We are paying for past sins in three principal areas: energy, health care and education — importing too much oil and not finding new sources of energy (as in the Arctic National Wildlife Refuge and the Outer Continental Shelf?), not reforming health care, and tolerating too many bad schools.

The "day of reckoning" has arrived. And because "it is only by understanding how we arrived at this moment that we'll be able to lift ourselves out of this predicament," Obama has come to redeem us with his far-seeing program of universal, heavily nationalized health care; a cap-and-trade tax on energy; and a major federalization of education with universal access to college as the goal.

Amazing. As an explanation of our current economic difficulties, this is total fantasy. As a cure for rapidly growing joblessness, a massive destruction of wealth, a deepening worldwide recession, this is perhaps the greatest non sequitur ever foisted upon the American people.

He said "logic" and "non sequitur," so we knew we were in for something good from the guy who thinks a slippery slope is a valid form of argumentation.  And indeed we were.  It seems that Krauthammer has just distorted what Obama said.  Distorting what somebody says in order to knock down the distorted version of what they say is a non sequitur.  To be specific, it's a straw man.  Here's the quoted passage in context: 

We will rebuild, we will recover, and the United States of America will emerge stronger than before. 

The weight of this crisis will not determine the destiny of this nation.  The answers to our problems don’t lie beyond our reach.  They exist in our laboratories and universities; in our fields and our factories; in the imaginations of our entrepreneurs and the pride of the hardest-working people on Earth.  Those qualities that have made America the greatest force of progress and prosperity in human history we still possess in ample measure.  What is required now is for this country to pull together, confront boldly the challenges we face, and take responsibility for our future once more.

Now, if we’re honest with ourselves, we’ll admit that for too long, we have not always met these responsibilities – as a government or as a people.  I say this not to lay blame or look backwards, but because it is only by understanding how we arrived at this moment that we’ll be able to lift ourselves out of this predicament. 

The fact is, our economy did not fall into decline overnight.  Nor did all of our problems begin when the housing market collapsed or the stock market sank.  We have known for decades that our survival depends on finding new sources of energy.  Yet we import more oil today than ever before.  The cost of health care eats up more and more of our savings each year, yet we keep delaying reform.  Our children will compete for jobs in a global economy that too many of our schools do not prepare them for.  And though all these challenges went unsolved, we still managed to spend more money and pile up more debt, both as individuals and through our government, than ever before.

In other words, we have lived through an era where too often, short-term gains were prized over long-term prosperity; where we failed to look beyond the next payment, the next quarter, or the next election.  A surplus became an excuse to transfer wealth to the wealthy instead of an opportunity to invest in our future.  Regulations were gutted for the sake of a quick profit at the expense of a healthy market.  People bought homes they knew they couldn’t afford from banks and lenders who pushed those bad loans anyway.  And all the while, critical debates and difficult decisions were put off for some other time on some other day.

Obama has clearly distinguished between the declining economy and "all of our problems."  In particular, the failing economy is just one of the problems we face.  So he is not making, in other words, the non sequitur of the century or whatever, since that isn't even close to the "logic" of Obama's argument.  Whatever the virtues or vices of Obama's proposals, they don't fail for this reason.  

To return to the theme of facts and inference, Karauthammer's claim about Obama's argument does not fall within the realm of plausibility–no fair-minded editor could claim that he has accurately represented what Obama said in his summary.  The Post really ought to have higher standards than this.  

Recidivism

We certainly pick on George Will a lot.  This is because he is a recidivist.  Now despite his having been roundly and decisively refuted in his ridiculous global warming denialism, he has returned to the scene of the crime, to repeat his errors and once again to tout the virtues of his skepticism.  His skepticism has little by way of virtue, because it has no factual basis, and he has no business writing anything about a subject in which he has worse than no competence. 

Others have already amply demonstrated the factual errors again in his column.  I would just like to make two points.  Will's most basic problem lies with the inferences he draws.  He insists in his column that dire warnings about global cooling 30 years ago in the popular press have some kind of significance for whether or not one should believe the community of competent and qualified climate scientists when they assert that the globe is warming.  He writes:

Few phenomena generate as much heat as disputes about current orthodoxies concerning global warming. This column recently reported and commented on some developments pertinent to the debate about whether global warming is occurring and what can and should be done. That column, which expressed skepticism about some emphatic proclamations by the alarmed, took a stroll down memory lane, through the debris of 1970s predictions about the near certainty of calamitous global cooling.

Concerning those predictions, the New York Times was — as it is today in a contrary crusade — a megaphone for the alarmed, as when (May 21, 1975) it reported that "a major cooling of the climate" was "widely considered inevitable" because it was "well established" that the Northern Hemisphere's climate "has been getting cooler since about 1950." Now the Times, a trumpet that never sounds retreat in today's war against warming, has afforded this column an opportunity to revisit another facet of this subject — meretricious journalism in the service of dubious certitudes.

Yes, the New York Times' being wrong about global cooling is evidence against a Times' reporter's claims (problematic though they were for being too kind to Will) that scientists have questioned Will's facts.  Sheesh.  You cannot get any dumber than that by way of rejoinder.  Maybe: I know what you are, so what am I?  But this really is a version of that.  

Here's the second point.  Science, as far as I know, thrives on skepticism–qualified skepticism.  Arguing that maybe the Bible is correct and Jesus created the world (okay, it doesn't say that) does not amount to meaningful skepticism.  Neither does George Will's incompetent, ignorant, and self-important bumbling through the facts.  He writes:

The scientists at the Illinois center offer their statistics with responsible caveats germane to margins of error in measurements and precise seasonal comparisons of year-on-year estimates of global sea ice. Nowadays, however, scientists often find themselves enveloped in furies triggered by any expression of skepticism about the global warming consensus (which will prevail until a diametrically different consensus comes along; see the 1970s) in the media-environmental complex.

Nah.  Will has been fairly and roundly criticized for having been wrong in his facts and wrong in his judgments.  This does not amount to evidence of a media-environmental complex, it does, however, suggest that the Post has no interest in reality.  They say as much:

If you want to start telling me that columnists can’t make inferences which you disagree with—and, you know, they want to run a campaign online to pressure newspapers into suppressing minority views on this subject—I think that’s really inappropriate. It may well be that he is drawing inferences from data that most scientists reject — so, you know, fine, I welcome anyone to make that point. But don’t make it by suggesting that George Will shouldn’t be allowed to make the contrary point. Debate him.

That is not the point.  And it's a deliberate misconstruing of the criticism.  In the first place, Will's facts were wrong.  In the second place, his inferences are preposterous (see, for instance, above).  He has no business making them in a public forum such as this and the Post has no business publishing them.