Category Archives: Other problems

Problems other than specific logical fallacies–poor explanations, things that are false, and so forth.

Ever tried red herring?

Some people think gun control is a good idea.  But "gun control" could mean any number of things.  It might mean, for instance, a complete ban on guns.  Some people want that.  It might also mean a ban on military-style weapons.  Seems more sensible to me.  This might make it more difficult for some solitary crazy person to kill a lot of people at once.  You would have thought that, of course, until you consulted history:

(1) THE (NON) EFFECT ON PUBLIC SAFETY: Set aside the fact that criminals don’t obey any law. Set aside too the fact that even if all firearms could be magically disintegrated by appropriate legislation, the murderous would simply use other more time-tested methods of killing. It should not be forgotten that some 7000 were killed in a single day at the Battle of Hastings in 1066 using the available hand weapons, which did not include firearms. At the Civil War battle of Gettysburg in 1863, both sides suffered approximately 51,000 casualties in three days of fighting using primarily single shot, breech loading rifles and muzzle loading cannon quite crude by contemporary standards. Some 5000 horses were also killed. The problem, in 1066, 1863 and today is human nature, not the tools employed.

The little number there will tell you the author of this argument is presenting a convergent case.  The unique ridiculousness of this claim, therefore, may not be representative of the whole argument.  If I were to engage in a bit of weak-manning, I might argue that a person who would advance such a claim doesn't need to be listened to any longer.  But that's not fair play.  You can read the rest of the argument for yourself. 

This one is just uniquely hilarious, as it seems completely to miss the point that high-capacity magazines (assault weapons, etc.) make it easier for lone nutcases to kill a lot of people in a very short amount of time.  It doesn't, of course, end our inhumanity to each other in the form of war.  To invoke this, I think, is a textbook worthy instance of the red herring technique.  In case you're not familiar with that technique, here's another example:

It's not the case that the oil spill caused tons of environmental damage in the Gulf, have you ever tried red herring?  They're excellent and they're on the menu at your local Swedish restaurant. 

link courtesy of balloon juice.

Now that gets me heated

Christopher Orlet, over at the American Spectator, has a few things to say about what gets him riled up these days.  There aren't many, but two that stand out are:

About the only thing that gets me heated these days is my Bubblespa footbath. (I recommend the model with toe touch control.) That and being told by politicians, professors and anchorwomen how to behave.

No, this is not an ad for footbaths.  At least, I don't think it is. Instead, Orlet is using his  footbath as a way of showing that he's normally calm  —  footbath-excitement is usually tepid.  But being told how to argue breaks that calm.  Even the calm that can be achieved by a footbath.  You see, it's a rhetorical device.  You cast yourself as the minding-your-own-business everyman who loves footbaths, and then you portray yourself as just not being able to stand some imposition on what kind of rhetoric you can use.  How disruptive of our calm lives to be reminded of the importance of civility. 

Again, I'm no great champion of civility.  It is possible to argue well and be mean.  In fact, some matters require that we are mean, especially when the issue is significant and our interlocutors are vicious and in need of shaming.  But there are moral reasons why we must have our defaults set on civility first.  The most important reason is to avoid making the exchange of ideas toxic to the point where even those with good ideas don't want to enter the fray.  In discourse theory we call the outcome of those circumstances "error amplifications" and "hidden profiles" — increased group confidence in erroneous commitments and social pressures against correcting them.  Since we want truth, we've got to make the discussion welcoming.  That's just how it goes, and so the duties of civility must be exercised.

Would Orlet be moved by these sorts of reasons for civiity?  Well, if you sweetened the pot a little:

But men are stubborn animals. We may pretend to be more sensitive … , if it means we might get lucky more often

I see.

Well, what does Orlet think would happen were he to enforce this rule on liberals, too?

Just this morning, I heard someone on NPR say, "We need to really tackle these issues." I was immediately overwhelmed with the desire to sprint down the aisle and clothesline the director of marketing. Unfortunately, she stiff-armed me and rolled on to paydirt, by which I mean the ladies room.

Hm. This is just weird, now.  Golly.  Editors, anyone?

Let's ignore that, for the moment, and see where Orlet sees the requirements of civility leading us:

Since Tucson, editors have been having a "conversation" about banning more words from their newspapers, which pretty soon are going to read like The Poky Little Puppy, containing all 26 politically correct words and no more. . . . [N]ow they have to adopt the language of a tea party. And not The Tea Party either, but a real, doily and lace tea party.

So civil dialogue is like children's literature and tea-party frou-frou.  False analogy, leading to false dilemma.  But given the way that Orlet argues, the alternative might be an improvement.  The Poky Little Puppy isn't on the make with the people he's arguing with, and I don't think you call going to the bathroom 'rolling to paydirt' at a tea party (or in most any company). Maybe some, just a little, civility (that is, civilizing) would be good for Orlet.  But don't tell that to him just yet.  Let him enjoy the footbath.

It’s not hypocrisy if you don’t like it

Word has it that Paul Ryan, the respondent to the SOTU address, is a major fan of hack philosopher and confuser of undergraduates Ayn Rand such that he distributes copies of her works to staffers and credits her work with his desire to go into public service.

With Ryan and Rand Paul and everything, Ayn Rand, the original, has undergone somewhat of a renaissance lately.  This is really sad, as there seriously have to be more worthy versions of libertarianism on which to base one’s opposition to Obama’s extremely socialist agenda.

With renewed interest there will naturally be renewed scrutiny (and reawkened revulsion).  Along these lines someone has discovered (or made up I’m not sure which) that Ayn Rand and her husband received Social Security benefits.  This is supposed to be some kind of hilarious contradiction.  It’s not really.  You pay in to SS and get money out.  That’s the way it works.  You’re entitled to it because it’s yours.  They even keep track of it.  Now some might get more than they pay in, and whether Rand did is open and somewhat uninteresting question, but that’s another matter.

What is hilarious, I think, is what issues forth by way of justification for participation in public benefits.  Via someone’s attempt to support Rand’s view, here’s what she had to say about public scholarships (which has to be on the minds of all of those young Randians who get them, who attend public colleges, etc.):

A different principle and different considerations are involved in the case of public (i.e., governmental) scholarships. The right to accept them rests on the right of the victims to the property (or some part of it) which was taken from them by force.

The recipient of a public scholarship is morally justified only so long as he regards it as restitution and opposes all forms of welfare statism. Those who advocate public scholarships, have no right to them; those who oppose them, have. If this sounds like a paradox, the fault lies in the moral contradictions of welfare statism, not in its victims.

Since there is no such thing as the right of some men to vote away the rights of others, and no such thing as the right of the government to seize the property of some men for the unearned benefit of others—the advocates and supporters of the welfare state are morally guilty of robbing their opponents, and the fact that the robbery is legalized makes it morally worse, not better. The victims do not have to add self-inflicted martyrdom to the injury done to them by others; they do not have to let the looters profit doubly, by letting them distribute the money exclusively to the parasites who clamored for it. Whenever the welfare-state laws offer them some small restitution, the victims should take it . . . .

Again, in the case of Social Security (and medicare) this makes sense (though it remains a ridiculous justification–there is no way an average elderly person could possibly pay the private cost of medical insurance or health care nowadays)–but in the case of money simply gifted to you (or provided you in the form of deeply subsidized federal loans) it doesn’t.  Being morally opposed to receiving others’ stolen money, yet taking it anyway, thinking your moral opposition to it absolves you of hypocrisy makes you a double hypocrite: you’re a hypocrite for violating your own principles and you’re a hypocrite for thinking your moral opposition to an action you engage in and profit from makes you not a hypocrite.

There’s no modern Socrates, so you must be…

Victor Davis Hanson is a classicist of some standing.  But he, unfortunately, isn't much for logic. Or, perhaps, simple consistency.  His recent article, "The New Sophists," over at National Review Online, exemplifies these two traits in spades.

Hanson's thesis is that there's just so much double-talk and empty rhetoric, especially from the left, and more especially regarding global warming.  Al Gore "convinced the governments of the Western world that they were facing a global-warming Armageddon, and then hired out his services to address the hysteria that he had helped create."  And the recent record snowfalls in the Northeast are clear evidence that global warming is a sham.  When climate scientists explained that events like this are not only consistent with global warming, but to be expected, Hanson retorts:

The New York Times just published an op-ed assuring the public that the current record cold and snow is proof of global warming. In theory, they could be, but one wonders: What, then, would record winter heat and drought prove?

It's not just climate science that has the double-talk, though.  Hanson sees it with discussions of the Constitution:

One, the Washington Post’s 26-year-old Ezra Klein, recently scoffed on MSNBC that a bothersome U.S. Constitution was “written more than 100 years ago” and has “no binding power on anything.”

To all of this, Hanson makes his analogy with classical Athens and the problem of the sophists:

One constant here is equating wisdom with a certificate of graduation from a prestigious school. If, in the fashion of the sophist Protagoras, someone writes that record cold proves record heat, . . . or that a 223-year-old Constitution is 100 years old and largely irrelevant, then credibility can be claimed only in the title or the credentials — but not the logic — of the writer.

OK. That's a nice point, at least if it were true about the cases he was discussing. (Did Hanson not read the reasons in the NYT article he never cites as to why we'd get crazy snowfalls because of global warming?  If he's going to talk about the article, talk about its argument, too.  Sheesh.  And Klein said it was over 100 years old, and that it's not binding, … but that doesn't matter to Hanson, I guess).  But it's on this point about sophists run amok that Hanson bemoans our fate:

We are living in a new age of sophism — but without a modern Socrates to remind the public just how silly our highly credentialed and privileged new rhetoricians can be.

So we don't have a modern Socrates.  So what's Hanson doing, then?  By that statement, he can't think he's Socrates or doing the job of criticizing the new rhetoricians, can he?  So what is he?  I think I know:  He's another sophist.

What’s next?

A few years back, Violet Palmer refereed an NBA playoff game, and there were bubbling discussions of women refereeing in the NCAA men's tournament. Candace Parker won a dunk contest.  She also dunked two times on Army.  Sports writers felt they needed to say something about these things.  Being sports writers, they said stupid things.  Here's Stephen Moore, President of the Club for Growth, writing in National Review:

This year they allowed a woman ref a men's NCAA game. Liberals celebrate this breakthrough as a triumph for gender equity. The NCAA has been touting this as example of how progressive they are. I see it as an obscenity. Is there no area in life where men can take vacation from women? What's next? Women invited to bachelor parties? Women in combat? (Oh yeah, they've done that already.)

Ah, yes. "What's next?"  It is the universal signal for: here comes a blatant slippery slope argument.    Oh, and women already come to bachelor parties. I don't know what kind of bachelor parties Moore goes to, but they don't sound any fun.  The fact that women are in combat has less to do with progressive agendas and more to do with the fact that war is unpredictable.  If you read the whole article, it gets weird.  Moore keeps coming back to what a babe Bonnie Bernstein is and how she needs to do interviews in halter tops.  Stephen Moore, that's creepy, dude. You need a good editor and a cold shower.  So, what's next? Stephen Moore makes proclamations that are sexist, stalker-creepy, and ignorant of the facts?  He also brings his prodigous critical skills to bear on financial policy at NRO (bonus points for spotting the line-drawing form of false dilemmas in that one).  

In similar fashion, ESPN's Jason Whitlock writes about Candace Parker's dunking, and sees the distinction between the men's and women's games fading.  Now, … wait for it … here … it … comes:

What's next? First women's hooper to cover her entire body in prison tattoos? WNBA players investigated for running up huge tabs in the champagne room of the Gold Club? Sue Bird strangles her coach at practice? Lisa Leslie attacks beer-tossing empty seat, sparks nasty melee between players and bored arena ushers?

Ach!  What's next?  What's next!  No, that's not what's next.  Now, Whitlock has a point in the article, namely, that celebrating Parker's weak dunking, we're actually patronizing her game and belittling women's basketball.  That's a good point, but he doesn't need to make it with this sort of slippery slope argument.  In fact, in doing that, he's done the same thing. 

Hypocrites that aren’t

This isn't quite the tu quoque some might believe (from Politico):

A cadre of Democratic House members – all fierce defenders of President Obama’s health care reforms — are asking Republicans who want to repeal the law to forgo their taxpayer-subsidized health insurance out of principle.

 The group, led by Rep. Joe Crowley (D-N.Y.) and three other progressives – responding to a POLITICO report that repeal proponent Rep.-elect Andy Harris (R-Md.) complained about a lag in his federal coverage – is circulating a letter among Democrats that would call upon Republicans to ditch their insurance, paid in part by taxpayer funds, if they are committed to rolling back Democratic reforms.

The missive is expected to pick up a lot of support among liberals, who now make up a much larger proportion of House Democrats following the party’s 61-plus-seat loss earlier this month. Spearheading the effort: Crowley, Donna Edwards of Maryland, Tim Ryan of Ohio and Linda Sanchez of California.  “If your conference wants to deny millions of Americans affordable health care, your members should walk that walk,” Crowley writes in a letter to House Minority Leader John Boehner (R-Ohio) and Senate Minority Leader Mitch McConnell (R-Ky.).

You cannot enroll in the very kind of coverage that you want for yourselves, and then turn around and deny it to Americans who don't happen to be Members of Congress. We also want to note that in 2011, the Federal government will pay $10,503.48 of the premiums for each member of Congress with a family policy under the commonly selected Blue Cross standard plan.”

I think they're obviously going to reply that they get insurance from their employer–in this case is the federal government–which (I'm guessing here) is the view they have endorsed all along.  And lo:

Boehner and McConnell spokesmen declined comment. And Harris defenders argue that he’s simply availing himself of the same insurance enjoyed by private employees, coverage administered by many of the nation’s private health care companies.

This story has gotten a surprising amount of attention for how thin this argument is.  Seems like Boehner and McConnell could have pointed that out, however.

To every beast of the earth

American Family Association style:

One human being is worth more than an infinite number of grizzly bears. Another way to put it is that there is no number of live grizzlies worth one dead human being. If it’s a choice between grizzlies and humans, the grizzlies have to go. And it’s time.

And another interesting moral calculation (same guy):

When President Bush sent our troops into Iraq in 2003, I remember telling my pastoral colleagues that there was one criterion and one criterion only for determining whether our invasion and attempt at nation-building would be a success: whether we left behind a nation with genuine religious liberty for Christians and Jews.

. . . .

Bottom line: God blesses nations who are kind to Christians and Jews, the descendants of Abraham, and curses those nations who are not. If we had an enlightened policy with regard to Iraq, the one thing we would have insisted on is complete freedom of religion for Christians and Jews. We did nothing of the sort, and consequently have spent seven years only to leave behind a nation that officially rests under the curse of God. What a waste.

God loves religious liberty (for some); but not bears.  God hates bears.



 

Slippery Slopes and Puppies

Charles Kruse, President of the Missouri Farm Bureau, was recently interviewed by the New York Times about Missouri's upcoming Referendum Vote (Prop. B) outlawing overcrowded dog breeding operations and  setting living standards for dogs owned by breeders (adequate shelter, rest time between litters, access to outdoors, not living in excrement, and so on).  In effect, the proposed law outlaws puppy mills, and the Humane Society of Missouri is behind the proposition. Here's what Kruse had to say:

This is just a first step…. It’s pretty clear their ultimate desire is to eliminate the livestock industry in the United States.

Wuh?  This is about dogs.  They don't eat those in Missouri, do they?  (I went to WUSTL for undergrad, and I don't remember them serving dog anywhere in St.L., but that was the city, and all.) But seriously, folks, how does making it illegal to make a dog have litter after litter in squalid conditions with no time to regain her heath or even be healthy at all make it so that there's no livestock industry?  Even if this were the Humane Society's endgame, what's wrong with treating dogs in ways that aren't utterly horrible?

You know that Kruse, on the Farm Bureau website, has an answer to that question:

“Furthermore, if Proposition B passes, these radical animal rights organizations and individuals won’t stop there.  As experienced in other states, they will work to further regulate Missouri farmers, driving them out of business as well and driving up food costs,” said Kruse.

Oh, I see.  It's not that this sets a precedent, it's that because the Humane Society promotes vegetarianism, a win for them about treating dogs decently is a blow to anyone raising chickens or cows for slaughter.  They won't stop there.  But what if there is a perfectly legitimate position, and there are other reasons to oppose where they want to go from there?  What about that? 

There's an old distinction to make between slippery slopes and bumpy staircases.  It seems that this is more bumpy than slippery.  Moreover, what's Kruse got against dogs? 

Taking back political discourse for the nice bigots

James Gannon used to write for the Wall Street Journal.  Now he writes for American Spectator, and he's bringing his insights about public discourse to bear on the rhetoric leading up to the mid-term elections in his recent "Hayseed Rebellion".  He makes some observations about how his side of the debate is being portrayed:

If you believe that marriage is exclusively the union of one man and one woman, you are a homophobe and a bigot.

Yep, that's right.  If you believe that, you are a homophobe and a bigot.  Where's his problem there?  Be proud of your bigotry, right? (Spoiler alert: Gannon says just that.)

If you believe that the U.S. Constitution means only what it actually says, you are an extremist who ought to be wearing a powdered wig.

Uh, no.  It means that you likely haven't read the Constitution, or that if you have read the Constitution, it's with the radio on,  watching television, while smoking crack.  Seriously, even folks who knew the framers had to read the Federalist Papers to understand what's going on, what's being said, at times.  And then there's stare decisis.  The world's a complicated place, and that means that 18th century legal principles may be relevant, but not perfect fits every time.  Whatever, maybe powdered wigs are in.

If you have misgivings about the morality of abortion, or any doubts about the absolute right of a mother to kill her unborn child, you are a religious fanatic, an anti-feminist, and probably a right-wing Catholic.

OK. I think I get where Gannon's going, now.  He thinks that if he can tell bigots, homophobes, re-enactors of 18th Century legalisms, and religious fanatics that liberals think they are bigots, homophobes, religious fanatics, and general nincompoops, then they'll get mad and act like the bigots, homophobes, fanatics, and nincompoops they are.  And he can do this while noting how generally nice they are, until they've been angered.  Liberals wouldn't like them when they're angry.

And the docile, largely silent majority of ordinary Americans, who don't relish confrontation and controversy, have allowed these institutional forces to have their way in changing American culture. Up to now. . . .

Hey, all you bigots and extremists and homophobes who still believe in all that stuff this country used to stand for — it's time for your Willie Stark moment. It's time to stop being so nice, so naive, so accommodating to the movement that is intent on changing your country radically and permanently. It's time to stand up, speak out, reject the unfair labels being pinned on you and reject the redefinition of everything you care about.

First of all, I can hardly believe that Gannon thinks that the exemplars of this movement are mostly nice.  They are mostly people who think they are nice, but those are often the least nice of all.  Moreover, at this point, who's making these "nice" people angry?  Is it the liberals?  Or is it the blowhards who have been telling them what they believe? 

A quick point on analyzing ad populum arguments to close.  Many are arguments from authority — the authority of crowds.  In this case, this argument is another form of argument from authority, but one less from numbers.  This form of argument is one from persecution conferring authority.  Here's a rough try at the move:

P1: People with identity X are widely persecuted for their views

P2: Persecution is wrong.

C: It is wrong to persecute identity X.

P3: If it is wrong to persecute those with identity X, then X must be right.

C2: X and the views coming with it must be right.

The problem is all with P3, clearly, as there are plenty of stupid views and identities that have been treated shabbily, but that bad treatment hasn't been instrumental to the improvement of the views.  Wiccans, anyone?  So what is the "Hayseed Rebellion" that James Gannon is suggesting?  Not sure, but I have a feeling it involves voting Republican.  That's a good way to let off some steam, you see. 

Of course, they could try to do things that would make the rest of America not think they are homophobes, bigots, racists, and nincompoops.  But that'd be, you know, accommodationist, and they're done being nice, apparently.

I’m not a bigot, but I play one on “The O’Reilly Factor”

Here's Juan Williams, formerly of NPR, on non-bigotry:

"Bill, I'm not a bigot. You know the kind of books I've written about the civil rights movement in this country. But when I get on the plane, I got to tell you, if I see people who are in Muslim garb and I think, you know, they're identifying themselves first and foremost as Muslims, I get worried. I get nervous."

NPR fired this guy.  If they fired him for being an f—ing moron they would be absolutely more than justified.  I can think of two reasons: first, Muslims in traditional garb are not going to commit acts of terrorism; second, Muslims as a whole ought not to be identified for logical and political reasons with Taliban-style extremists (Wanna be identified with Timothy McVeigh?). 

One more reason: Williams endorsed the justification, although this time a bit more plausibly, for any Iraqi or Afghani or Iranian or just anyone at all perhaps in the non-Israeli Middle East who worries that Westerners, in particular Americans, might want to democratize them.