Following up on what Scott said the other day, we ought to call “No Reasonable Opposition” the “everyone is stupid except me” move. Â I’m sure there’s a gif of this video somewhere.
First, get some straw…
We’ve pretty regularly noted that you can tell a straw man fallacy is coming when the speaker starts the windup for attributing views to his opponent by saying, “Some folks who believe X say…” or “You know what all those X-ists say about this…” What generally comes is a view nobody even recognizes as their view, or if it is, it’s only from the least capable of those who hold X. And so we’ve been calling these hollow and weak men.
Now, what happens when the speaker’s on a roll? It’s not just a one-off, but a series of these straw-man constructions. For example, take Marta Mossburg’s “The Real ‘War on Women'” over at the American Spectator.  There are at least three in quick succession.
First, there’s the implication that Democrats who use the expression ‘The Republican War on Women’ don’t care at all about the way women are oppressed around the world.
When Terry McAuliffe, the governor-elect of Virginia, relentlessly battered his Republican opponent Ken Cuccinelli for waging a “war on women,â€Â these innocent babies, teenagers and wives often attacked by their families and given no protection under the law throughout many countries in the world were not on his mind, however. Not even remotely.
Second, there’s the implication of reverse racism in describing the progressive view:
It also fits in nicely with the progressive narrative that history is moving irrevocably forward to some ideal – which does not include stodgy white men.
And third, there’s the simple imputation of sheer craven rhetorical objectives to their opponents:
The success of the “war on women†trope should make Republicans realize that they are fighting progressives for whom the idea of truth is an outdated relic of a racist, homophobic, misogynist past to be discarded in favor of tactics that allow them to win elections and sway opinion.
Now, sometimes, the writing in politico magazines isn’t about making arguments. Sometimes, it’s just about reminding people what’s at stake, motivating them to go out and win, galvanizing the side. But here’s the thing: dog-cussing your opponents like this makes it very hard to intellectually engage with them afterwards. It inculcates a habit that Talisse and I have been calling the No Reasonable Opposition perspective on the issues at hand. And when you don’t see the opposition as reasonable, you don’t work on developing good arguments, and when you don’t work on good arguments, you don’t maintain your best reasons. And then you become, ironically, just like the folks you were dog-cussing.
To the three straw men here, it’s worthwhile to say the following. 1. The “Republican War on Women” trope was about a series of elections and domestic policy, not about foreign policy. You focus on what’s different between the two candidates and parties in that argumentative context and about the things they will determine – to talk about the treatment of women around the world is not what that discussion is about. (One might call this, by extension, a form of red herring.) 2. There’s a difference between having less (unearned) influence and having no influence – if everybody gets a fair shake, there are going to be fewer white guys at the top. It shouldn’t be hard to see that. 3. As to the cravenness view of one’s opponents, I’ll simply say that if you, yourself, aren’t very good at constructing good arguments, you won’t be very good at detecting them, either.
I used to be with it, then they changed what it was
Here is the now completely inexplicable Richard Cohen, “liberal” columnist for the Washington Post, on non racism:
Today’s GOP is not racist, as Harry Belafonte alleged about the tea party, but it is deeply troubled — about the expansion of government, about immigration, about secularism, about the mainstreaming of what used to be the avant-garde. People with conventional views must repress a gag reflex when considering the mayor-elect of New York — a white man married to a black woman and with two biracial children. (Should I mention that Bill de Blasio’s wife, Chirlane McCray, used to be a lesbian?) This family represents the cultural changes that have enveloped parts — but not all — of America. To cultural conservatives, this doesn’t look like their country at all.
I don’t get it. Â Cohen maintains that Republicans are not racist, they merely have to suppress the urge to vomit at the prospect of miscegenation, because, er that’s not what “their country looks like.”
On Logic and Dialogue
Talisse and I have a post over at 3QuarksDaily on why the dialogical perspective on argument is important. I’m thinking that the line there about turn-taking is a good way to characterize what goes wrong with straw-manning in specific cases, only though. For example, weak-manning isn’t part of a turn-taking exchange, but mostly a form of picking those with whom to play the game. There’s more to think about here.
Guns & Ammo

Dick Metcalf, an editor at Guns & Ammo of all places, argued in an editorial for the fairly obvious (well, at least to most people) claim that even constitutionally guaranteed rights–such the rights to freedom of religion and to a well-regulated militia–ought to be, er, regulated some (but not very much). Not every instance of speech is allowed; to use the author’s example, you cannot shout “fire” in a crowded theater.
Metcalf’s argument didn’t sit well with the Guns&Ammo crowd. Â You can view selected responses here. Â It would be charitable to nut pick them. Â Why bother anyway, in response to their many reasonable interventions, Guns & Ammo fired Dick Metcalf.
Not surprising that a bunch of gun fanatics would turn to the ad baculum.
Ad baculum

Senator Rand Paul (R-Ky) has been accused of multiple counts of plagiarism. Â The case against him seems fairly convincing. Â Perhaps this is why Paul has gone ad baculum against his accusers (from the same link):
“Yes, there are times when [speeches] have been sloppy or not correct or we’ve made an error,” Paul said. “But the difference is, I take it as an insult and I will not lie down and say people can call me dishonest, misleading or misrepresenting. I have never intentionally done so.”
He continued, “And like I say, if, you know, if dueling were legal in Kentucky, if they keep it up, you know, it would be a duel challenge. But I can’t do that, because I can’t hold office in Kentucky then.”
You really don’t get much of the old ad baculum. Â For the uninitiated, ad baculum, or appeal to force, occurs when one threatens violence or sanction as a means to change someone’s belief. Â Nice of Paul to give us an example.
Joy of Man’s Desiring

By now everyone is familiar with the Roman Pope’s attempts to change the direction of Catholic moral outrage from people’s underpants to more global problems, such as poverty, war, and the like. They’re still going to care, mind you, about abortion and gay marriage, they’re just not supposed to talk about that to the exclusion of every other notion.
Chicago’s local pontiff, Cardinal Francis George, has not gotten the memo. Â Several days ago, he issued an order defunding several immigration rights organizations that supported gay marriage. Â Some background (from the Chicago Tribune):
When a statewide immigrant-rights coalition endorsed same-sex marriage this past spring, 11 groups were given a stark choice by a Roman Catholic anti-poverty program: Leave the coalition, or lose their Catholic funding.
Eight of the groups decided to stick with the Illinois Coalition for Immigration and Refugee Rights. Another group broke with both. All told, the nine groups gave up grants totaling nearly $300,000 from the Catholic Campaign for Human Development. This week, some began scaling back projects that address domestic violence, affordable housing and immigration rights.
In what can only be described as an hilariously puzzling choice of words, the Cardinal argued:
“Jesus is merciful, but he is not stupid,†George said in a letter defending the Campaign’s decision not to fund members of the coalition. “He knows the difference between right and wrong. Manipulating both immigrants and the Church for political advantage is wrong.â€
This suggests that Jesus merely knows the difference between right and wrong–He doesn’t have any special access (Euthyphro problem solved) or relationship to the answer. Second, and more importantly, though He is merciful, he won’t be duped into anything gay on that account. Â No pity gayness for him.
Not the Onion, part 342

While Scott and Rob argue their minds to the bone on the place of rationality in political discourse, the Wall Street Journal publishes an error-filled op-ed (in a section called “The Experts”) by Suzanne Somers, of Three’s Company and Thighmaster fame. Â Here’s how it begins:
First of all, let’s call affordable health care what it really is: It’s socialized medicine.
I’ve had an opportunity to watch the Canadian version of affordable health care in action with all its limitations with my Canadian husband’s family. A few years ago, I was startled to see the cover of Maclean’s, a national Canadian magazine, showing a picture of a dog on an examining table with the headline, “Your Dog Can Get Better Health Care Than You.†It went on to say that young Canadian medical students have no incentive to become doctors to humans because they can’t make any money. Instead, there is a great surge of Canadian students becoming veterinarians. That’s where the money is. A Canadian animal can have timely MRIs, surgeries and any number of tests it needs to receive quality health care.
So the reason the Affordable Care Act, i.e., Obamacare, is a failure, is because the Canadian system, to which ACA is completely unrelated, is also a failure, according to the cover of a Canadian magazine (the original version of Somer’s op-ed said it was a horse, not a dog).
This would be hilarious if it were not the Wall Street Journal.
As always, the Onion already kind of called it.
Logic in Politics? Really?
Over at WWA, Talisse and I have a short post on why argument analysis is necessary for recognizing politics (even your own) as having anything to do with the rule of reason.
On formal and dialectical argument
Over at WWA, Talisse and I have a short note on the difference between taking formal and dialectical perspectives on argument-assessment. For the NS readers, it’s a familiar distinction, but motivating it can be tricky. I’ve taken to using the intuitive notion of begging the question as a way of showing how an argument can be unquestionably valid but argumentatively out of bounds. (If the conclusion is one of the premises, the premises will of course guarantee the truth of the conclusion, by the PNC.) The consequence is that the development of a robust dialectical program for argument assessment is necessary — and, hey, that’s what’s been going down over here at the NS for years!