Category Archives: Other problems

Problems other than specific logical fallacies–poor explanations, things that are false, and so forth.

Bar-bar-bar

La capacita' di imparare una lingua ha poco a che fare con l'intelligenza ed e' dunque difficile dire quant'e' stupido questo intervento (link grazie a Ladri e Bugiardi):

Obama's idiotic suggestion that all our kids should learn Spanish is, amongst other things (this is multi-dimensional stupidity) an illustration of educational romanticism run amok.

The cold fact is that absent exceptional circumstances — the most common of which is, total immersion at a receptive age — not many human beings can learn another language. Oh, you can learn enough to stumble along and get by on a trip abroad, but if you can attain fluency in a language not your own, without those exceptional circumstances, you are an unusually smart and gifted person. (For my own sad track record, see here.)

Since the generality of human beings do not like to do things they can't do well, not many of us care to persevere with foreign languages, and whatever was once hammered into our heads at school is lost. Unless you decide to go live abroad in a non-English-speaking country, this really doesn't matter.

The pointlessness of foreign-language learning is obscured for English-speakers by all those foreigners we meet who have good English. (Scandinavians are especially humiliating in this regard.) We should remember, though, that (a) the foreigners we meet are mostly smart upper-middle-class types who travel a lot (try finding an English-speaker on a Paris street), and (b) the whole world is bathed in English, so that if you are born in, say, Finland, and want to do anything with your life more ambitious than running an autobody shop in Ylikiiminki, you can't help but learn some English, and (c) for teenagers the world over, English is cool.

Obama suffers from the fallacy — extremely common among high-IQ lefties — that everyone else is just as smart as he is, or could easily be made so with a few educational reforms. In fact, below some cutoff point, which I'd guess at around minus one standard deviation in IQ (that would encompass sixteen percent of the population), education beyond the three R's is a waste of time, and foreign-language instruction a total waste of time.

Commenti?  If you know any other languages, feel free to comment in those.

Methodological individualism

David Brooks has discovered that human behavior is more complicated (and the science more uncertain) than some headlines he vaguely remembers seem to have suggested:

It wasn’t long ago that headlines were blaring about the discovery of an aggression gene, a happiness gene or a depression gene. The implication was obvious: We’re beginning to understand the wellsprings of human behavior, and it won’t be long before we can begin to intervene to enhance or transform human life.  

But, alas.  

Few talk that way now. There seems to be a general feeling, as a Hastings Center working group put it, that “behavioral genetics will never explain as much of human behavior as was once promised.”

"Behavorial genetics" seems kind of scientific.  What conclusion can we draw from the new-found skepticism about the glories of the scientific mind:

Today, we have access to our own genetic recipe. But we seem not to be falling into the arrogant temptation — to try to re-engineer society on the basis of what we think we know. Saying farewell to the sort of horrible social engineering projects that dominated the 20th century is a major example of human progress.

We can strive to eliminate that multivariate thing we call poverty. We can take people out of environments that (somehow) produce bad outcomes and try to immerse them into environments that (somehow) produce better ones. But we’re not close to understanding how A leads to B, and probably never will be.

This age of tremendous scientific achievement has underlined an ancient philosophic truth — that there are severe limits to what we know and can know; that the best political actions are incremental, respectful toward accumulated practice and more attuned to particular circumstances than universal laws.

Wholly crap!  "Aggressive behavior in an individual" might be the subject of behavorial genetics (worthy of all well-informed (not Brooksian) skepticism), "poverty" is not a genetic property but rather a (relative) social and economic one.  One whose causes, by the way, are largely well known: lack of financial resources, etc. 

By linking poverty with behavorial genetics (whatever that might mean exactly), Brooks seems to claim the explanation for poverty lies mainly with the individual poor person.  But Brooks is then too respectful of the deep human mystery to inquire further about it.

So Brooks' pseudo-skepticism masks a very dogmatic adherence to the claim that individuals are largely responsible for their social destiny.  And that's not very skeptical.

 

*minor edit for "cogency"

It’s not a lie

Another chapter in our dumb national discourse.  The New York Times sent Zev Chafets to interview Rush Limbaugh.  By all accounts, the lengthy New York Times magazine piece lacked a critical perspective entirely.  For a piece on such a divisive figure such as Rush Limbaugh that’s inexcusable.  In defending his work, the author made the following puzzling remarks:

CHAFETS: Well, do you have an example of that? I’m not an apologist for Rush Limbaugh, but I’m a little bit defensive because I think that the liberal media takes such an unfair view of him.

I hear people being vilified on the radio on all sorts of radio stations by all sorts of people all day long. And Limbaugh is not worse than many of the ones I hear, even on NPR. He just has a different point of view.

GARFIELD: The NAACP should have a riot rehearsal. They should get a liquor store and practice robberies?

CHAFETS: Not my sense of humor, but it’s not a lie.

GARFIELD: Did Limbaugh not say that Abu Ghraib was no worse than a Skull and Bones initiation?

CHAFETS: Yeah, he did. It’s his opinion.

The liberal media, oh please.  But besides, how does Limbaugh’s claim not being a lie somehow excuse it?  Those kinds of remarks aren’t the kinds of remarks that can be lies anyway–the problem most people have with gutter characters such as Limbaugh is that they and their ilk actually believe the things they say.  So the problem isn’t whether it’s a lie, it’s whether it’s justified.  And that’s a different story.  Way to go liberal media!  

Integrity

Put this in the category of "why we can't have nice things" (courtesy of Digby):

Sen. KERRY: …what almost every person in the Pentagon has admitted. I mean, Bob, you’re smart, you’ve talked to these people in Washington. There are very few people who walk around and say, `Going into Iraq was the right thing to do and we should’ve done it. I’d do it again if I had the chance.’ John McCain does. John McCain believes this was the right decision.

SCHIEFFER: Well, let…

Sen. KERRY: He said, you know, you can’t–I have to tell you, Bob, I just came back from the Middle East. I just met with the king of Saudi Arabia. I met with President Mubarak of Egypt. I met with others. You know what they said to me? They said, `You, America, have served up to Iran, Iraq on a platter.’ They are outraged by this sort of, you know, ineptitude of what has been done by those who decided it was smart to go into Iraq.

SCHIEFFER: Let me just ask you one question here.

Sen. KERRY: And they have turned away–yeah.

SCHIEFFER: Before we–before–because we are going to talk about–are you now challenging Senator McCain’s integrity?

Sen. KERRY: No, I’m challenging Senator McCain’s judgment, his judgment that says there’s no violence history between Sunni and Shia. That’s wrong. His judgment that says this is going to increase the stability of the Middle East. It hasn’t. It’s made it less stable. The judgment that says this will, quote “This will be the best thing for America and the world in a long time.”

SCHIEFFER: All right….all right.

Who would have thought Kerry was challenging McCain's integrity.  What kind of question is that?

Judgment at C-Span

I saw an interesting film last night–Judgment at Nuremberg–In case you haven't seen it, you should.  As the title suggests, the film deals with the war crimes of the Nazis–but in particular the criminal complicity of lower level Nazi judges who participated in the legal machinations of the Nazi regime.

On a related theme, Kathleen Parker has found a new way to pass out moral responsibility in such situations.  If you think you're involved in a criminal regime (but are not yourself criminally responsible), then your saying nothing is worse, yes, worse, than the crimes you have witnessed being committed.  Speaking on C-Span, courtesy of Crooks and Liars, she says:

Parker: Oh wow that’s, you know I’ve met Scott and he is, comes across as just the sweetest, nicest fellow. I took great umbrage at this primarily because, whether the… you know, if… if he were… if he sat in those meetings where evidence was being trumped up and people are actually dying and never so much as cleared his throat or raised an eyebrow–which is what I’m told by everyone in the White House– then I think that he is guilty of something much greater than whatever he presents to the public in this book. You don’t sit there and listen to what you now consider lies and know… you walk out the door. An honorable man walks out the door. And you can go and call a press conference if you are the Press Secretary of the President of the United States. You can call a press conference. You can walk out and get a book contract that day, but you don’t sit through it for years and years and then say ‘well, I think I’ll go get a book contract and you know, present basically my notes that I’ve taken all these years knowing that these people were doing wrong.’ So I simply don’t trust a person like that.

That's novel.  The usual claim is that the person is complicit in the crimes, a silent accomplice perhaps.  Perhaps in an extreme case one might consider the person guilty of a serious crime, but no one could sustain the claim that his or her crime is worse than the original crime.  This would, after all, make the actual criminal less bad than the silent witness.

Argumentum ad linguam

David Broder reviews a conservative think tanks' "admirably well written and well researched" pamphlet about whether "whether America's national identity is eroding under the pressure of population diversity and educational slackness."  Broder, in his oddly positive review of this pamphlet, fails to see the irony in the following two claims.

First,

And so, the Bradley scholars say, "knowing what America stands for is not a genetic inheritance. It must be learned, both by the next generation and by those who come to this country. In this way, a nation founded on an idea is inherently fragile." 

And,

When it comes to the treatment of immigrants, the Bradley team sees a real threat in such things as multilingual ballots and bilingual classes. Such accommodations to the growing diversity of the population could lead to "many Americas, or even no America at all," they maintain. "Historical ignorance, civic neglect and social fragmentation might achieve what a foreign invader could not." 

Seems to me the authors are disturbed by the mechanisms of greater civic knowledge and participation.  Besides, if I remember my history rightly, both of the belligerents in American Civil War spoke English.

Head of society

Some look to the pundit class for guidance on the complex and confusing issues of the day.  At the cost of several thousands of dollars, this is what David Brooks offers his readers: 

Socially liberal knowledge workers naturally want to see people like themselves at the head of society, not people who used to run Halliburton and who are supported by a vast army of evangelicals.

Two things.  What does "naturally" mean here? Once that's clear, what is "the head of society" in a democracy such as ours?

 

Evidence of absence

The other week George Will repeated his frequent claim that the simple correlation of crime rates and jail rates tells you something–that harsh jail sentences reduces crime.  One would have to be a fool, he alleges, to wonder whether that were the case.  With that in mind, it's interesting to read Cass Sunstein and Justin Wolfers (actual law professors) on the deterrent effect of the death penalty.  Their conclusion (after what appears to be actual research): dunno.  Here's a selection:

One might like to conclude that these latter studies demonstrate that the death penalty does not deter. But this is asking too much of the data. The number of homicides is so large, and varies so much year to year, that it is impossible to disentangle the effects of execution policy from other changes affecting murder rates. Moreover, execution policy doesn't change often or much. Just as a laboratory scientist with too few experimental subjects cannot draw strong conclusions, the best we can say is that homicide rates are not closely associated with capital punishment. On the basis of existing evidence, it is especially hard to justify claims about causality.

Justice Stevens argues, "In the absence of such evidence, deterrence cannot serve as a sufficient penological justification for this uniquely severe and irrevocable punishment." Perhaps. But the absence of evidence of deterrence should not be confused with evidence of absence.

Justice Scalia relies on the suggestion by Sunstein and Vermeule that some evidence suggests a possible deterrent effect. But that suggestion actually catalyzed Donohue and Wolfers's study of available empirical evidence. Existing studies contain significant statistical errors, and slightly different approaches yield widely varying findings, a problem exacerbated by researchers' tendency to report only those results supporting their conclusions. This led Sunstein and Vermeule to acknowledge: "We do not know whether deterrence has been shown. . . . Nor do we conclude that the evidence of deterrence has reached some threshold of reliability that permits or requires government action."

In short, the best reading of the accumulated data is that they do not establish a deterrent effect of the death penalty.

It seems to be obvious that Stevens believes the burden of proof lies with those who assert the causal connection.  In the absence of such evidence for their claim, they can't make the assertion.  Showing that it's not the case might be akin to making the accused prove that he's innocent.  For, after all, there's always the possibility that there is a correlation we haven't discovered yet (and the claims of astrology might also turn ought to be true).  Disproving such a connection would be very difficult and it's silly that Sunstein and Wolfers would suggest this a reasonable request–especially in an op-ed about causal connections for which they claim no positive evidence exists.

The absence of such a correlation, of course, might be seen as a separate question from whether the death penalty is justified (but they don't argue this).  If one's justification for capital punishment relies on deterrence, then the answer is obviously no.  They write:

Why is the Supreme Court debating deterrence? A prominent line of reasoning, endorsed by several justices, holds that if capital punishment fails to deter crime, it serves no useful purpose and hence is cruel and unusual, violating the Eighth Amendment. This reasoning tracks public debate as well. While some favor the death penalty on retributive grounds, many others (including President Bush) argue that the only sound reason for capital punishment is to deter murder.

We concur with Scalia that if a strong deterrent effect could be demonstrated, a plausible argument could be made on behalf of executions. But what if the evidence is inconclusive?

We are not sure how to answer that question. But as executions resume, the debates over the death penalty should not be distorted by a misunderstanding of what the evidence actually shows.

This is baffling.  While the authors deny positive evidence for deterrence, they fail to make the point that there might be some independent justification for capital punishment, like punishment.  Instead they retreat into an absurd hypothetical–if it does deter crime, then yes.  But there's no evidence that it does, so the reasonable conclusion would be that it's not justified on that basis, would it not?

Blind squirrel

David Brooks lays out the case for Bush's military genius in advocating the "surge," which, by some accounts is having some success, by other measures, not very much.  Brooks's argument, however, turns out to hinge on the squirrel and nut principle: every now and then even a blind squirrel finds a nut.  He writes:

The additional fact is that Bush, who made such bad calls early in the war, made a courageous and astute decision in 2006. More than a year on, the surge has produced large, if tenuous, gains. Violence is down sharply. Daily life has improved. Iraqi security forces have been given time to become a more effective fighting force. The Iraqi government is showing signs of strength and even glimmers of impartiality. Iraq has moved from being a failed state to, as Vali Nasr of the Council on Foreign Relations has put it, merely a fragile one.

The whole episode is a reminder that history is a complicated thing. The traits that lead to disaster in certain circumstances are the very ones that come in handy in others. The people who seem so smart at some moments seem incredibly foolish in others.

The cocksure war supporters learned this humbling lesson during the dark days of 2006. And now the cocksure surge opponents, drunk on their own vindication, will get to enjoy their season of humility. They have already gone through the stages of intellectual denial. First, they simply disbelieved that the surge and the Petraeus strategy was doing any good. Then they accused people who noticed progress in Iraq of duplicity and derangement. Then they acknowledged military, but not political, progress. Lately they have skipped over to the argument that Iraq is progressing so well that the U.S. forces can quickly come home.

Never mind the parade of straw men here at the end–too many well informed people doubt that the surge has been a success by any of the proposed measures for Brooks to be so confident in their foolishness.  Now of course it turns out that even granting the success of the surge, there was no plan for afterwards.  Forget about that.  Consider that Brooks doesn't tell us how it is that can call Bush "courageous" or "astute."  To be courageous he would have had to risk something, to be astute he would have had to know something.  Even on Brooks's account he's merely lucky.  So is everyone else, of course, because "history is a complicated thing."

Analyze foreign affairs like Tom Friedman

Tom Friedman on Iraq today:

One of the first things I realized when visiting Iraq after the U.S. invasion was that the very fact that Iraqis did not liberate themselves, but had to be liberated by Americans, was a source of humiliation to them. It’s one reason they never threw flowers. When someone else has to liberate you in your own home, that is humiliating — and humiliation, I believe, is the single-most underestimated force in international relations, especially in the Middle East.

Tom Friedman on Iraq, May 30, 2003 (transcript courtesy of Atrios):

I think it [the invasion of Iraq] was unquestionably worth doing, Charlie.

We needed to go over there, basically, um, and um, uh, take out a very big stick right in the heart of that world and burst that bubble, and there was only one way to do it.

What they needed to see was American boys and girls going house to house, from Basra to Baghdad, um and basically saying, "Which part of this sentence don't you understand?"

You don't think, you know, we care about our open society, you think this bubble fantasy, we're just gonna let it grow?

Well Suck. On. This.

Okay.

That Charlie was what this war was about. We could've hit Saudi Arabia, it was part of that bubble. We coulda hit Pakistan. We hit Iraq because we could. That's the real truth.

Remarkable they don't feel liberated by the likes of Friedman.  Remarkable indeed.