Category Archives: Other problems

Problems other than specific logical fallacies–poor explanations, things that are false, and so forth.

Every little dollar is sacred

Ross Douthat, noted abstainer, argues in yesterday's New York Times that despite evidence that abstinence only education is as effective one of its alternatives (comprehensive sex education), which is to say, not effective, the federal government should continue to fund it anyway, because it might be effective.  Besides, people in Alabama don't want to hear about condoms, and people in Berkeley don't want to hear about abstinence.  You see, it's all relative.  No really:

Predictably, the rare initiatives that show impressive results tend to be defined more by their emphasis on building social capital than by their insistence on either chastity or contraception. A 2001 survey published by the Alan Guttmacher Institute, for instance, found that “most studies of school-based and school-linked health centers revealed no effect on student sexual behavior or contraceptive use.” The exceptions included an abstinence-oriented program with a strong community-service requirement, and a comprehensive program that essentially provided life coaching as well as sex ed: participants were offered “academic support (e.g., tutoring); employment; self-expression through the arts; sports; and health care.”

None of this renders the abstinence-versus-contraception debate pointless. But we should understand it more as a battle over community values than as an argument about public policy. Luker describes it, aptly, as a conflict between the “naturalist” and “sacralist” approaches to sex — between parents in Berkeley, say, who don’t want their kids being taught that premarital intercourse is something to feel ashamed about and parents in Alabama who don’t want their kids being lectured about the health benefits of masturbation.

As someone who thinks government money ought to be spent wisely, I find this puzzling.  Douthat argues that while neither approach works unequivocally well at its intended goal, a third one has been shown to be effective (I don't know, by the way, whether any of this is true, my sense is that it isn't, but that's not my point).  Given the option between the three things–two ineffective, one effective, Douthat argues that it doesn't matter, because it's all a matter of community values:

The debate might be less rancorous if the naturalists and sacralists didn’t have to fight it out in Washington. This is the real problem with federal financing for abstinence-based education: It drags the national government into a debate that should remain intensely local.

We federalize the culture wars all the time, of course — from Roe v. Wade to the Defense of Marriage Act. But it’s a polarizing habit, and well worth kicking.

If the federal government wants to invest in the fight against teenage pregnancy, the funds should be available to states and localities without any ideological strings attached. (And yes, this goes for the dollars that currently flow to Planned Parenthood as well as the money that supports abstinence programs.) Don’t try to encourage Berkeley values in Alabama, or vice versa.

America’s competing visions of sexuality — permissive and traditional, naturalist and sacralist — have been in conflict since the 1960s. They’ll probably be in conflict for generations yet to come.

But as long as they are, it shouldn’t be Washington’s job to choose between them.

How about another school of thought on sexuality: the empiricist.

Political fights

I'm trying to find a charitable interpretation of this comment by George Will on This Week with David Brinkley (via Crooks and Liars):

MORAN: Let's — let's go across the street from the Congress for a moment. There was a historic decision this week out of the Supreme Court of the United States on the First Amendment, the court holding that the campaign finance reform prohibition on corporations and unions using the money from their general funds to support or oppose candidates, that's a violation of free speech. So is this a vindication of the First Amendment, or is this a surrender to the plutocracy?

WILL: Vindication, because the court recognized the obvious, which is that you cannot disseminate political speech without money. And, therefore, to restrict money is to restrict the dissemination of speech. To that end, they have freed up the amount of money that will be spent.

Now, some people are saying, oh, corporations, that means Microsoft will be buying ads. Microsoft's trying to sell software. They're not interested in getting into political fights.

What this really emancipates are nonprofit advocacy corporations such as the Sierra Club. I pick that not at random because the Sierra Club was fined $28,000 in Florida last year for falling afoul of the incomprehensible, that-thick set of regulations on our political speech.

I'd reject the first biconditional.  But I think there's something obviously wrong about the claim that "Microsoft is not interested in getting into political fights."  Well, ok, they're not interested in that as their primary mode of business.  But Microsoft, and oh, I don't know, the Banking Industry or the Oil Industry or the Defense industry are interested in conditions which are politically favorable to them.  That's their business.  Am I missing something?

There once was a union maid

Driving to work at my unionized (no contract at the moment however) government job, I heard a story on NPR about "Cadillac" health care plans and higher wages.  Some unions, you see, have negotiated for themselves some pretty good health benefits.  They did this even though it meant sacrificing higher wages.  They must have done some math somewheres, and figured it's better to have better benefits than higher wages.  One would suppose, in any case, that they did this.  Not NPR, however.  Here is how they framed the story:

RENEE MONTAGNE, host:

The fate of Congresss health care overhaul is unclear after this weeks election of Republican Scott Brown of Massachusetts to the U.S. Senate. One of the major issues thats been holding up the health care bill is how to pay for it. The Senate wants to impose a Cadillac tax. That is a tax on the most expensive health care plans. Executives with gold-plated plans don't like it and neither do labor unions, whose workers have generous plans. But many economists say it could help everyone in the long run. Here are Planet Moneys Chana Joffe-Walt and David Kestenbaum.

DAVID KESTENBAUM: Economists on this issue feel lonely, sad and very misunderstood.

CHANA JOFFE-WALT: Well, yeah, because economists use math and charts to make their arguments. Labor unions use emotion and advertisements featuring sympathetic characters with asthma.

Something tells me there is a chart somewhere in the union argument.  Nonetheless, the interchange that follows is hilarious.  It is a discussion between a union worker and a professor of economics, one who holds an endowed chair.  He, the professor, argues that if AT&T were forced (by the Cadillac tax) to abandon "expensive" health benefits, they would increase wages.  The union maid argued there was no evidence of that particular entailment.  Unable to provide any, the professor changed tactics. 

JOFFE-WALT: And to Valerie, the idea that she should be taxed in the first place is just insulting to her. She has given up wages over the years to get better benefits, great benefits she says she needs.

KESTENBAUM: Steve pauses, and says well, maybe not.

Prof. STEARN: When was the last time you had a medical emergency?

Ms. STANLEY: I went to the ER seven years ago when I broke my arm.

Prof. STEARN: It sounds like you dont need the health benefit plan that you have. On the whole, my guess is youre losing money on your health insurance. You would benefit from having a worse health benefit plan and taking that extra money and getting higher wages.

The sheer dumbness of that argument boggles the mind.  But the amazing thing is that the professor seems not to understand that someone must have done some math and figured generous benefits were better for the workers–even if they weren't necessarily going to have a medical emergency.  Indeed, if one knows anything about family medical costs, incrementally higher wages mean nothing–nothing–in comparison to the costs of one serious (and eventually likely) medical episode.

The System Worked

Charles Krauthammer, the most dishonest pundit at the Post next to the rest of them, today goes on a rant about Obama's failure to talk tough in the war on terrorism–which, if we know anything from the Bush administration, didn't do much of anything.  Suicidal terrorists, one can imagine, love that kind of stuff.  Anyway, to start of the New Year, and perhaps to demonstrate why Krauthammer–like George Will–is too dishonest for honest criticism, let's take a quick look at today's column.

He writes:

Janet Napolitano — former Arizona governor, now overmatched secretary of homeland security — will forever be remembered for having said of the attempt to bring down an airliner over Detroit: "The system worked." The attacker's concerned father had warned U.S. authorities about his son's jihadist tendencies. The would-be bomber paid cash and checked no luggage on a transoceanic flight. He was nonetheless allowed to fly, and would have killed 288 people in the air alone, save for a faulty detonator and quick actions by a few passengers.

That's a shame she'll be remembered that way, because that's not what she said.  Here is what she actually said:

Once this incident occurred, everything went according to clockwork, not only sharing throughout the air industry, but also sharing with state and local law enforcement. Products were going out on Christmas Day, they went out yesterday, and also to the [airline] industry to make sure that the traveling public remains safe. I would leave you with that message. The traveling public is safe. We have instituted some additional screening and security measures, in light of this incident, but, again, everyone reacted as they should. The system, once the incident occurred, the system worked.

It doesn't take a genius to see that those are completely different things.  Krauthammer has completely distorted her meaning–she wasn't talking about the events antecedent to the attack.  But Krauthammer isn't done.  He continues:

Heck of a job, Brownie.

The reason the country is uneasy about the Obama administration's response to this attack is a distinct sense of not just incompetence but incomprehension. From the very beginning, President Obama has relentlessly tried to play down and deny the nature of the terrorist threat we continue to face. Napolitano renames terrorism "man-caused disasters." Obama goes abroad and pledges to cleanse America of its post-9/11 counterterrorist sins. Hence, Guantanamo will close, CIA interrogators will face a special prosecutor, and Khalid Sheik Mohammed will bask in a civilian trial in New York — a trifecta of political correctness and image management.

This time at least he provided a link.  Which if you click, you'll find the following single mention that phrase:

The overriding and urgent mission of the United States Department of Homeland Security is contained in the name of the agency itself. To secure the homeland means to protect our nation's borders by finding and killing the roots of terrorism and to stop those who intend to hurt us; to wisely enforce the rule of law at our borders; to protect our national cyber infrastructure; and to prepare for and respond to natural and man-caused disasters with speed, skill, compassion, and effectiveness.

Here again Krauthammer's rendering of her words is not even close.  She doesn't come close to renaming terrorism anything–she uses the phrase "man-caused disasters" to highlight the fact that homeland security will be involved in the emergency services response to a terrorist act (in addition to prevention–which is also its job as the quotation makes clear—using even the word "terrorism"). 

I think you get the idea, but here's one more context distortion.  This time it's Obama:

And produces linguistic — and logical — oddities that littered Obama's public pronouncements following the Christmas Day attack. In his first statement, Obama referred to Umar Farouk Abdulmutallab as "an isolated extremist." This is the same president who, after the Fort Hood, Tex., shooting, warned us "against jumping to conclusions" — code for daring to associate the mass murder there with Nidal Hasan's Islamist ideology. Yet, with Abdulmutallab, Obama jumped immediately to the conclusion, against all existing evidence, that the would-be bomber acted alone.

Of course Obama didn't say that.  This is what he said:

Finally, the American people should remain vigilant, but also be confident. Those plotting against us seek not only to undermine our security, but also the open society and the values that we cherish as Americans. This incident, like several that have preceded it, demonstrates that an alert and courageous citizenry are far more resilient than an isolated extremist.  

He's clearly referring to his singularity on the plane and to the actions of the people who stopped him.  He wasn't of course making a judgement about whether there was a conspiracy. 

It's a new year, I know, but I am seriously thinking of putting Krauthammer and Will in the column of people whose work is so bad and so dishonest it doesn't merit criticism.  Who does that leave? 

Biocentric anti-vegan arguments in the NYT

There has been a lot of coverage of veganism in the major media recently–Jonathen Safran Foer–bears much of the credit for this: And so, it was probably just a matter of time before we saw desperate and silly self-justification start to be printed. I was unprepared for seeing one of the silliest arguments that I have seen in the New York Times op-ed pages.

But before we cede the entire moral penthouse to “committed vegetarians” and “strong ethical vegans,” we might consider that plants no more aspire to being stir-fried in a wok than a hog aspires to being peppercorn-studded in my Christmas clay pot. This is not meant as a trite argument or a chuckled aside. Plants are lively and seek to keep it that way.

The more that scientists learn about the complexity of plants — their keen sensitivity to the environment, the speed with which they react to changes in the environment, and the extraordinary number of tricks that plants will rally to fight off attackers and solicit help from afar — the more impressed researchers become, and the less easily we can dismiss plants as so much fiberfill backdrop, passive sunlight collectors on which deer, antelope and vegans can conveniently graze. It’s time for a green revolution, a reseeding of our stubborn animal minds.

I take it that her point is that there is a moral fault in eating plants. This is because plants are sophisticated and have responses to the world around them. Of course, these are not the reasons that anyone thinks that animals are morally significant and our use of them for food is a moral fault in the circumstances in which most people (in the West at least) consume animals.

Perhaps, I wouldn't have a problem with a form of this argument–there are many interesting biocentric ethical positions, which hold that non-sentient living things have interests in a morally significant sense. But, when this argument is deployed to create a moral equivalence between harvesting grain and the slaughter of sentient animals for non-necessary purposes, we end up with this twaddle bent, it seems, on scoring cheaply a clearer moral conscience.

Mysterious ways

As I head off to vacation, let us marvel at Newt Ginrich marvelling at God's mysterious ways (courtesy of Media Matters):

newtgingrich As callista and i watched what dc weather says will be 12 to 22 inches of snow i wondered if God was sending a message about copenhagen

newtgingrich After the expanding revelations of dishonesty in climategate having a massive snow storm as obama promises our money to the world is ironic

newtgingrich There is something jimmy carter like about weather service upgrading frrom winter storm to blizzard as global warming conference wants US $ 

But he was not alone.  There was disagreement about the meaning of the snow storm.  Here is Erick Erickson at the not-worth-evaluating Red State blog:

Over at Talking Points Memo, Brian Beutler chronicles the follies of the Democrats and health care.

Joe Lieberman has gone back to Connecticut in advance of the blizzard. This leaves the Democrats needing Republican votes to get back to health care.

At the end of the article, Brian writes, “[D]on’t be surprised to hear a new Republican talking point: Even Mother Nature hates health care reform.”

I hate to correct him, but actually the talking point is that God hates the Democrats’ health care deform. With funding death panels and abortions, of course the Almighty would send a snow storm or, in Brian’s words, a snowpocalypse to shut down Washington.

Oh, and kudos to Tony Perkins and the Family Research Council for organizing the “pray-in.” Looks to be working.

I am tempted to think the second of these is a joke, but the "death panels" remark seems to be serious. 

Stirs the discussion pot

Eugene Robinson's attempted takedown of Sarah Palin was so bad that Sarah Palin (or her assistant) was able to demolish it in a letter to the Post.   Was she right about climate change?  Probably not.  No matter.  The Post published her anyway.  Why?  Via the Howler, Editor and Publisher gives us a little insight:

NEW YORK It took editors at The Washington Post less than a day to greenlight Sarah Palin's climate change Op-Ed piece, according to Op-Ed Editor Autumn Brewington.

She said the newspaper received an e-mail from Palin Tuesday asking to write about the issue and it decided it should run Wednesday, before President Barack Obama was to head to the United Nations Climate Change Conference in Copenhagen.

"If we were going to use it, we had to use it immediately," Brewington said. "It was a quicker turnaround than is often the case. But we made the decision based on news."

The Palin piece questioned the ongoing climate change view of global warming, stating: "while we recognize the occurrence of these natural, cyclical environmental trends, we can't say with assurance that man's activities cause weather changes." It brought a string of criticism in other publications and Web sites, ranging from The Atlantic to Scienceblogs.com.

Brewington did not regret giving Palin space, noting, "She is someone who stirs discussion and we are in the business of putting out opinion. She reached out to us."

She said the e-mail actually arrived Monday night, but editors did not see it until Tuesday. Brewington said no other Op-Eds had to be bumped for the piece to appear Wednesday, adding that columnist Ruth Marcus is off this week, freeing up more space.

Palin's piece drew interest for its criticism of climate change proponents, citing a scandal in Britain in which some "climate experts" were accused of falsifying data.

Brewington said the piece drew more reaction than most Op-Eds, adding that it ranked among the 10 most-read articles on the Post Web site Wednesday. "We are getting a lot of feedback. I have heard from a few more people today than I normally would have," she said. "Some people I think were glad that Palin had a voice in the Post, some were critical of her writing about climate change."

Among the critics was a university professor who has offered to write a rebuttal column, Brewington said, declining to name the person. "It is always interesting to see who reaches out to us," she said.

So Palin, someone without any knowledge or expertise or even credible opinion on the subject of climate change has her opinion rushed into print in one day because she "stirs discussion" and generates hits on the web page.  Some university professor's rebuttal–one can only imagine how many offered–not so much.  This is our discourse. 

There is no question that Palin has an opinion (though I am never sure what it is).  The question is whether her opinion is one that belongs in this debate.  My opinion of the Detroit Lions does not belong in a debate about this year's playoffs–they're not going.  But by the Post's reasoning, publishing a piece about how they should be going or how they are going would "stir discussion."

They’re just nihilists

The Washington Post has given tenured spots on its page to a serial climate change denier (George Will), a conspiracy theorist (Charles Krauthammer), and they have offered up guest spots to the likes of Sarah Palin and other alleged global warming skeptics.  Today, finally, a little bit of balance.  Eugene Robinson goes after Palin's latest op-ed, and Anne Applebaum reaffirms the obvious and well-known facts about global warming. However, as if a part of some weird conspiracy to exacerbate the problem of the doubters, their arguments blow. 

Robinson's entire piece is directed at the alleged change in Palin's position.  As governor of Alaska, Robinson points out, Palin seemed to affirm the reality of climate change, but now she denies it.  But that's not what Robinson says:

In her administrative order, Palin instructed the sub-Cabinet group to develop recommendations on "the opportunities to reduce greenhouse gas emissions from Alaska sources, including the expanded use of alternative fuels, energy conservation, energy efficiency, renewable energy, land use management, and transportation planning." She also instructed the group to look into "carbon-trading markets."

But in her op-ed last week, Palin — while acknowledging "natural, cyclical environmental trends" and the possibility that human activity might be contributing to warming — states flatly that "any potential benefits of proposed emissions reduction policies are far outweighed by their economic costs." What she once called "carbon-trading markets" she now denounces as "the Democrats' cap-and-tax proposal."

Is there nobody at the Post who can point out that this is not a contradiction.  She instructed a group to "look into" not to "endorse" carbon trade proposals.  She's clearly unhappy with the ones offered.  Robinson is so gleeful in the discovery of his alleged contradiction that he doesn't realize he hasn't found it.  Besides, what does it matter?  She can change her mind if she wants.  Further, who cares what she thinks?  She is neither a scientist nor an elected official of any consequence. 

By contrast, Anne Applebaum has found the real culprit in the whole climate change debate: scattered crazy enivronmentalists.  And she goes in the for the full weak man.  She begins, ominously enough:

There is no nihilism like the nihilism of a 9-year-old. "Why should I bother," one of them recently demanded of me, when he was presented with the usual arguments in favor of doing homework: "By the time I'm grown up, the polar ice caps will have melted and everyone will have drowned."

When I was a kid it was nuclear war.  Anyway, what lesson does she draw from this.  No, not that for many kids this will be a reality.  Rather, people who point this out are a big bringdown:

Watching the news from Copenhagen last weekend, it wasn't hard to understand where he got that idea. Among the tens of thousands demonstrating outside the climate change summit, some were carrying giant clocks set at 10 minutes to midnight, indicating the imminent end of the world. Elsewhere, others staged a "resuscitation" of planet Earth, symbolically represented by a large collapsing balloon. Near the conference center, an installation of skeletons standing knee-deep in water made a similar point, as did numerous melting ice sculptures and a melodramatic "die-in" staged by protesters wearing white, ghost-like jumpsuits.

Danish police arrested about a thousand people on Saturday for smashing windows and burning cars, and on Sunday arrested 200 more (they were carrying gas masks and seem to have been planning to shut down the city harbor). Nevertheless, in the long run it is those peaceful demonstrators, the ones who say the end is nigh, who have the capacity to do the most psychological damage.

The second group of people have nothing to do with negative messaging.  She goes on and on with examples of nutty environmentalists who just make you feel bad with all of their blaming and hyperbole (the veracity of which she doesn't question).  All of this, however, is a silly distraction.  The law of probability has it that global warming will attract no small number of people who say crazy things (if in fact they're guilty of that).  Can you really blame them, however, when you have well-paid people on the staff of the Post–not sign-carrying nutters in the streets–who deny well-established facts. 

Who is the real nihilist?  The one who says we're doomed if we do nothing?  Or the one who alleges it's all a big communist lie?  

 

Doesn’t anyone read this stuff before they print it?

For half a second–OK, a couple paragraphs–I thought Jonah Goldberg might have an interesting argument for an interesting distinction. Goldberg is tired of hearing about moral hypocrisy, understandably perhaps, given the exposure of the pecadillos of so many of his party's stalwarts. But, this just fuels his desire to accuse those pointy headed liberals of some form of hypocrisy. Since, he can't seem to wait patiently until Geithner is caught shacking up with a Bolivian movie-star, he tries to invent a charge of hypocrisy.

Regardless, what I don't think we hear enough about is intellectual hypocrisy. What do I mean? Well, if moral hypocrisy is saying what values people should live by while failing to follow them yourself, intellectual hypocrisy is believing you are smart enough to run other peoples' lives when you can barely run your own.

I'm not entirely sure that this is a coherent idea (see my comment below), but let's play along for the time being. If someone is "barely able to run their own lives" and yet believes that she or he is able to "run other peoples' lives" then lets call this "intellectual hypocrisy."

The chairman of a small college's English department thinks it's obvious intellectuals should take over healthcare, but he can't manage the class schedule of three professors or run a meeting without it coming to blows or tears; a pundit defends government intervention in almost every sphere of economic life, but he can't figure out how to manage the interns or his own checking account.

Goldberg seems to have forgotten his definition just two paragraphs earlier. Our chairman does not seem to be "barely able to run his own life" nor does believing that "intellectuals" should take over health care meet his own definition. The same can be said for the pundit. So maybe we can revise his definition in the light of his actual examples:

I.H. occurs when a person believes that intellectuals (does he just mean "experts" here?)  should manage parts of our society while being unable to manage every problem in their lives (run an obstreperous department or manage interns). But, what's wrong with this? Does it make any less sense than saying that I am unable to diagnose my own health perfectly, while believing that others are smart enough to diagnose other peoples' health. I'm not sure that this is an analogous, but the general point seems right to me–there is nothing intellectually dishonest occuring in either of these examples.

But, Goldberg has some more loaded examples to try to make fit his definition.

Rep. Charles B. Rangel (D-N.Y.) offers a more timely example. Rangel heads the Ways and Means Committee, which writes the tax code, and he recently backed the imposition of an income tax surcharge on high earners to pay for healthcare, calling it "the moral thing to do." Yet he can't seem to figure out how to file his own taxes properly or, perhaps, legally. The lapses are the subject of a House Ethics Committee investigation.

Is the problem here really intellectual hypocrisy, or perhaps the moral hypocrisy that Goldberg is tired of? Perhaps, Goldberg didn't have time to revise his op-ed to free it of this self-contradiction, but this example does not seem to bolster his case for intellectual hypocrisy.

Now I also know lots of conservatives who are basket cases at everything other than reading and writing books and articles, giving speeches and thinking Big Thoughts (just as I know lots of liberals who despise conservative moralizing about sex and religion who nonetheless live chaste and pious lives themselves). The point is that conservatives don't presume to be smart enough to run everything, because conservative dogma takes it as an article of faith that no one can be that smart.

So, even when conservatives think that they're smart enough to re-write tax code, and have the same difficulties paying their taxes on time, they aren't being intellectually dishonest, because they hold an ideology that takes it as an article of faith that no one can be smart enough to re-write the tax code!?

Moral hypocrisy is still worth exposing, I guess. But we are living in a moment when revealing intellectual hypocrisy should take precedence. The American Enterprise Institute's "Enterprise Blog" recently ran a chart from a J.P. Morgan report showing that less than 10% of President Obama's Cabinet has private-sector experience, the least of any Cabinet in a century. From the stimulus to healthcare reform and cap-and-trade, Washington is now run by people who think they know how to run everything, when in reality they can barely run anything.

Hmmmm. Somehow Goldberg seems to infer from a claim about people not having run a business to a conclusion that they can barely run anything.

If I follow the implicit argument here it seems to be: 90% of Obama's cabinet are intellectual hypocrites. By hypocrites I mean people who haven't worked in the private sector (but who now work in government). Intellectual hypocrites should not be in power. Therefore 90% of Obama's cabinet should not be in power ((All liberals are Nazis, by Nazis I mean people who vote democratic. Nazi's support genocide, Therefore all liberals support genocide.)

Not just pundits like the cheap shot

[Updated]

Tucked in the last paragraph of an otherwise banal review of Jonathen Foer's Eating Animals we find this gem

He uses the word “atrocities” to describe the cruelties visited upon baby turkeys and chickens and writes that KFC “is arguably the company that has increased the sum total of suffering in the world more than any other in history.” He asserts that “we have let the factory farm replace farming for the same reasons our cultures have relegated minorities to being second-class members of society and kept women under the power of men.” And in another section he talks about “the shame” he felt as an American tourist in Europe when “photos of Abu Ghraib proliferated” and then speaks in the very next sentence about the “shame in being human: the shame of knowing that 20 of the roughly 35 classified species of sea horse worldwide are threatened with extinction because they are killed ‘unintentionally’ in seafood production.”

Anticipating reader objections, Mr. Foer writes that people might say “social-justice movements” have “nothing to do with the situation of the factory farm,” that “human oppression is not animal abuse.” But he adds that in his view we interpret the legacies of the Rev. Dr. Martin Luther King Jr. and Cesar Chavez “too narrowly if we assume in advance that they cannot speak against the oppression of the factory farm.”

It’s arguments like this that undermine the many more valid observations in this book, and make readers wonder how the author can expend so much energy and caring on the fate of pigs and chickens, when, say, malaria kills nearly a million people a year (most of them children), and conflict and disease in Congo since the mid-1990s have left an estimated five million dead and hundreds of thousands of women and girls raped and have driven more than a million people from their homes.

As it stands this isn't an argument,  and so isn't fallacious. But, it seems to me that this move is deployed as a sort of defensive argument to shift the burden of moral justification. It questions the author's moral authority, rather than his argument, with a quasi ad hominem circumstantial fallacy wapped in a slice of accusation of hypocrisy. Although it doesn't assert that Foer's conclusion that we should end the massive vicious violence of our current systems of meat "production" is false, it certainly suggests that Foer is, at least, suspect for wanting to make such an assertion. It's about as cheap an argument as you can squeeze into a book review.

Of course, if we allow this move in this discourse, then it seems to me that it can be used about caring about anything–I certainly wonder how this author "can expend so much energy and caring on reading books, when, say, malaria kills nearly a million people a year."

Insofar as it is an argument, it seems to rest on some sort of premise such as that "animal suffering can matter only if human suffering is abolished." This seems likely false to me and seems to miss Foer's point which seems relatively benign–that we should not assume that social justice discourse does not have anything to say about how we treat animals, or that there are similarities between how we degrade human beings and how we treat animals.