Category Archives: Op-Eds and other opinions

Ad Hominem Abusive, Dinesh D'Souza, Ignoratio Elenchi, Straw Man

Argumentum ex malo

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A while ago we wrote about Dinesh D’Souza’s sorry attempt to defend his indefensible book–you know, the one in which he blames the terrorists attacks of 9/11, and terror generally, on our loose morals and overly restrictive divorce laws. Now he uses the shootings at Virginia Tech in order to score points for Jesus. He writes:

>Notice something interesting about the aftermath of the Virginia Tech shootings? Atheists are nowhere to be found. Every time there is a public gathering there is talk of God and divine mercy and spiritual healing. Even secular people like the poet Nikki Giovanni use language that is heavily drenched with religious symbolism and meaning.

That’s not really interesting. At least not in the way D’Souza thinks it is. All the talk of Divine Mercy in the face of death and mayhem are precisely the kinds of self-interested motivations for religious observance that people like Dawkins seek to explain. And furthermore, they’re the kinds of things other atheists use in their arguments for the non-existence of God. “What loving creator, they argue, would allow such a warped young mind to destroy so many innocent lives?” they might ask.

And he continues:

>The atheist writer Richard Dawkins has observed that according to the findings of modern science, the universe has all the properties of a system that is utterly devoid of meaning. The main characteristic of the universe is pitiless indifference. Dawkins further argues that we human beings are simply agglomerations of molecules, assembled into functional units over millennia of natural selection, and as for the soul–well, that’s an illusion!

That’s a rather silly version even of Dawkins’ view. But no reason to bother with D’Souza’s lack of philosophical sophistication. Take a look rather at the conclusion:

>To no one’s surprise, Dawkins has not been invited to speak to the grieving Virginia Tech community. What this tells me is that if it’s difficult to know where God is when bad things happen, it is even more difficult for atheism to deal with the problem of evil. The reason is that in a purely materialist universe, immaterial things like good and evil and souls simply do not exist. For scientific atheists like Dawkins, Cho’s shooting of all those people can be understood in this way–molecules acting upon molecules.

>If this is the best that modern science has to offer us, I think we need something more than modern science.

D’Souza has probably not been invited either. Neither has, to my knowledge, Pope Benedict XVI. That doesn’t demonstrate anything. And it certainly doesn’t provide evidence for the view that atheism suffers from the problem of evil–for, on D’Souza’s on shamelessly ignorant account, for atheists there’s no meaning, so no evil. Just as however the absence of a God does not eliminate evil (but rather explains it), the human need for comfort and the hope for something better does mean there really is something to hope for.

Academics, Plain Bad Arguments, Things that are false

Deliver us from evil

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What might the author of this (Barbara Oakley, a professor of engineering and Oakland University) be saying:

>Still, the Virginia Tech shootings have already led to calls for all sorts of changes: gun control, more mental health coverage, stricter behavior rules on campuses. Yes, in a perfect world, there would be no guns, no mental illness and no Cho Seung-Huis. But the world is very imperfect. Consider that Britain’s national experiment with gun-free living is proving to be a disaster, with violent and gun crime rates soaring.

Hate to get into a factual dispute, but:

>The Home Office says that despite the temptation to assume that things are always getting worse, crime in England and Wales actually peaked in 1995 and has now fallen by 44% in the last 10 years.

Even if the crime rate were going up, it probably wouldn’t be “soaring.” But even if it were soaring, I think it would compare favorably with ours. And furthermore, and more fundamentally, whether less gun control would change things for the better is a distinct–a very distinct–question.

On this shaky basis the author moves toward the conclusion:

>In other words, most of the broad social “lessons” we are being told we must learn from the Virginia Tech shootings have little to do with what allowed the horrors to occur. This is about evil, and about how our universities are able to deal with it as a literary subject but not as a fact of life. Can administrators and deans really continue to leave professors and other college personnel to deal with deeply disturbed students on their own, with only pencils in their defense?

She might as well say “some say. . .”. That at least would be more honest about the straw man to follow. But, like Richard Cohen, she doesn’t need to wait for any fancy diagnosis or police investigation: it’s about evil. That’s even less helpful and insightful than her original suggestion. I don’t know of the psychological category for evil. My father, when he was alive, used to commit people like Cho to mental institutions as a danger to themselves or others. There was, and as far as I know, there still is no category called “evil” which is grounds for commitment. But while we were talking about all of this, several psychologically disturbed people just bought guns (legally) to deliver themselves and perhaps some of us from evil.

Argument Analysis, Richard Cohen

Evil problems

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The other day Richard Cohen–liberal columnist for the post–declared Monica Goodling, preemptive 5th taker to be innocent, like Scooter Libby (who was found guilty on four counts), of any crime. Did he have special knowledge of her case? Nope. He simply declared, “Monica, you’ve done nothing wrong.” In a similar vein of prejudging events, Cohen moves in to analyze the horrific shootings at Virginia Tech. He writes:

>In my day, Fort Dix, N.J., billed itself as the home of the Ultimate Weapon. That weapon, depicted by a heroic statue at the front gate, was the lowly infantryman armed only with his rifle and appearing to shout something like “Follow me!” This was the Army’s way of countering the glamour of the other services, particularly the Air Force. It took boots on the ground — not planes overhead — to really win a war. It took, in short, the ultimate weapon. No one could kill better.

Maybe. Cohen continues:

>Now from Blacksburg, Va., comes additional evidence that there is nothing as dangerous as a single man and nothing as unpredictable as the mind of man. The man who is said to be responsible for all those killings, 32 in all, will be examined down to microscopic detail. But no matter what anyone says, Cho Seung Hui was just mad. Other terms will be applied to him and, of course, he’s already being called a loner, but the simple fact is that he was mad — maybe not for long, but when it mattered, long enough.

Scoring political points about gun control or the lack thereof before they have counted the dead is bad enough. Turning a real event into a broad moral lesson–one that it doesn’t even teach–is worse. As anyone who has read the accounts of the life of the shooter knows, his actions had been predicted (and feared) by many students and faculty. That’s one of the things that’s so appalling. But let’s not mind the facts–Cohen says–as a matter of fact, let’s proclaim that the facts won’t matter–the facts that is that will come out when we study what happened–for Cohen knows the answer: he was just mad.

Accounts have it that the killer left a long and rambling note explaining his actions. No matter. Let’s not wait to read it, Cohen says, because we already know the answer. Well, if that’s the case, then there is nothing more predictable than the human mind: Cohen knows without inquiry what it’s up to.

Argument Analysis, E.J.Dionne

One at a time

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E.J. Dionne writes:

>Arguing about Imus does absolutely nothing to provide our poorest African American kids with better schools, health insurance, or a chance at college and higher incomes. We rightly heap praise on those noble Rutgers women, but we should ask ourselves whether Imus would have gotten away with comparably sleazy comments targeting less visible and less successful women, or men. I think we know the answer.

We can argue about Imus (and all of his brethren) and the fact that the poorest African American kids need better schools, health insurance and so forth. Indeed we ought to do both. It’s puzzling to think of the implication of Dionne’s argument: we can have only one discussion of race going at a time.

Academics, Contradictions, Plain Bad Arguments, Stanley Fish

Fish on religion and liberalism

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I think Stanley Fish doesn’t understand either liberalism or religion. He writes (behind the Times firewall):

>First of all, I stipulate to the usefulness of teaching the bible as an aid to the study of literature and history. I’m just saying that when you do that you are teaching religion as a pedagogical resource, not as a distinctive discourse the truth or falsehood of which is a matter of salvation for its adherents. One can of course teach that too; one can, that is, get students to understand that at least some believers hold to their faith in a way that is absolute and exclusionary; in their view nonbelievers have not merely made a mistake – as one might be mistaken about the causes of global warming – they have condemned themselves to eternal perdition. (“I am the way.”) What one cannot do – at least under the liberal democratic dispensation – is teach that assertion of an exclusive and absolute truth as anything but someone’s opinion; and in many classes that opinion will be rehearsed with at best a sympathetic condescension (“let’s hope they grow out of it”) and at worst a condemning ridicule (“even in this day and age, there are benighted people”).

In the first place (as we noted in an earlier post), there’s nothing incoherent about studying the body of propositions that compose any particular religious doctrine without embracing their truth. For instance, Fish has made the doctrine and the seriousness with which its adherents believe it without making us affirm it. If what he said about religion were true–you cannot teach it–then he couldn’t talk about why you can’t. Since you can–he has–then what he says is false.

Second, the Rawlsian liberal will point out that there is no absolute truth when it comes to matters of foundational questions of justice and political structure. This is quite a different claim from that which says there is no absolute truth at all. Liberals are not relativists, as Fish seems to think. There is of course plenty of absolute truth possible in matters empirical. These may inform, but do not form the basis of, our conception of justice. So in the end, no controversial system of value can serve as the basis of a political structure.

Ad Hominem Abusive, Argument Analysis, Jonah Goldberg

On the attack. . .

It’s perpetually entertaining to me when writers for argumentative partisan publications fail to understand or appreciate the basic idea of an argument. An argument, as any freshman in philosophy 101 knows, is a series of statement meant to establish some other statement. Rational people make them in order either to convince themselves or others of some proposition. Arguments constitute the very basis of rational discourse between people of differing viewpoints. When those fail, the chanting can begin.

Take these two examples from two National Review Online writers. Cliff May complains:

>I enjoy a good debate as much as the next guy but, increasingly, the next guy doesn’t want to argue — he wants to demonize me. He doesn’t want to win the debate; he wants to shut it down.

>Whether the topic is global warming or Saddam Hussein’s links to terrorists, daring to contradict the “consensus” brings hoots and hollers and worse. My most recent experience with such intolerance of diversity of opinion may be instructive.

He then goes on to point out an instance in which Glenn Greenwald argued with him–I mean, “went on the attack”:

>Glenn Greenwald, at the online magazine Salon, went on the attack — but what he had to say was oddly non-responsive to my question. To establish that the voters’ message in November had been “Get out of Iraq!” would require showing that candidates, particularly in competitive races, had pledged to support what Greenwald calls a “Congressionally compelled withdrawal of troops from Iraq by a date certain.”

And it continues. But it’s obvious that the evidence May gathers for people not wanting to argue makes exactly the opposite point. May didn’t argue anything. He asserted some claim that was challenged by someone else. That’s what an argument is. He’s not attacking you, he’s questioning whether what you say is true. The difference ought to be clear.

The second item comes from Jonah Goldberg, writing for National Review Online as well. He writes:

>I try not to let the lefty piling-on of late bug me. But that doesn’t mean it’s not nice to have someone stick up for me every now and then. So many thanks to Steve Burton over at Right Reason for recognizing that, whatever my faults, there is something like a Goldberg Derangement Syndrome out there (as one reader puts it).

As May points out in his piece, some people (an emailer in his case–nutpicking again) won’t engage. But many do. And it’s wrong to lump all of your critics in the same group. Learn to tell the difference.

Charles Krauthammer, Things that are false

Pacification

“. . . Allobrogum, qui nuper pacificati erant. . . .” (The Allobroges, who had only recently been pacified. . . ” That was Caesar (B.G. I.6). Now Charles Krauthammer, speaking of progress in Iraq:

>The situation in Baghdad is more mixed. Yesterday’s bridge and Green Zone attacks show the insurgents’ ability to bomb sensitive sites. On the other hand, pacification is proceeding. “Nowhere is safe for Westerners to linger,” ABC’s Terry McCarthy reported on April 3. “But over the past week we visited five different neighborhoods where the locals told us life is slowly coming back to normal.” He reported from Jadriyah, Karrada, Zayouna, Zawra Park and the notorious Haifa Street, previously known as “sniper alley.” He found that “children have come out to play again. Shoppers are back in markets,” and he concluded that “nobody knows if this small safe zone will expand or get swallowed up again by violence. For the time being though, people here are happy to enjoy a life that looks almost normal.”

At least Caesar had a flair for Irony, the second casualty of war.

Ad Hominem, Ad hominem circumstantial, George Will, Things that are false, Unqualified Authority

Little things

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Earlier this week Paul Krugman wrote about the rhetorical effectiveness of spreading little falsehoods. These little lies, as he called them, get repeated over and over again first by the irresponsible media (Drudge, talk radio, Hannity, and so on), then they work their way up to Howard Kurtz and various other mainstream outlets, who take them or their authors seriously. It’s not of course only a right wing thing–just ask Bob Somerby or Glenn Greenwald. These little falsehoods take various forms. The most obvious is the malicious fabrication (e.g., recent inventions about Nancy Pelosi). Less obvious is the subtle or not so subtle distortion of views you don’t agree with. Those are the little lies George Will tells. Today, for instance, he returns to the theme of global warming (which he insists on calling climate change, despite the propangandistic origin of this phrase). The article is a Summa of all of Will’s recent climatic confusions, so it might take a while. So for today we’ll just comment on this:

>In a campaign without peacetime precedent, the media-entertainment-environmental complex is warning about global warming. Never, other than during the two world wars, has there been such a concerted effort by opinion-forming institutions to indoctrinate Americans, 83 percent of whom now call global warming a ” serious problem.” Indoctrination is supposed to be a predicate for action commensurate with professions of seriousness.

What are “opinion-forming institutions”? Are they the kind–like right wing talk radio or the Post editorial page–that endeavor to produce loud and sometimes false opinions about political questions? Or are they the ones (like universities) that produce what sometimes get called, true opinions with a logos–i.e., knowledge–about the world around us? Not all opinion-forming institutions, in other words, are the same; if so, parents can save a lot of money by sending their kids to Rush Limbaugh University. Aside from the sneering stupidity of the remark about the “entertainment-environmental complex” (this from a man, mind you, who takes a science-fiction novel (by a Hollywood producer) about global warming to be scientific evidence on par with the consensus of credentialed climatologists), we’d also wonder what “indoctrinate” (used twice here) means. One usually uses such terms in order to stress the value-laden character of the views being taught. Rarely would one use it to describe the process of informing someone of some other other fact about the world. Some call that “teaching.”

General discussion, Richard Cohen, Things that are false

Criminal

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Richard Cohen, liberal pundit, has examined the evidence and concluded that Monica Goodling is not a criminal:

>In the end, though, some thought has to be given to why Monica Goodling feels obligated to take the Fifth rather than merely telling Congress what happened in the AG’s office. She’s no criminal — but what could happen to her surely is.

That’s not good news for Goodling. For according to Cohen, neither was Scooter Libby:

>No lawyer is going to be thrilled about letting a client testify in today’s political environment. Remember, please, that I. Lewis “Scooter” Libby was not convicted of the crime that the special prosecutor was appointed to find — who leaked the identity of CIA operative Valerie Plame — but of lying to a grand jury. In fact, the compulsively compulsive Patrick Fitzgerald not only knew early on who the leaker was but also that no law had been violated. No matter. Fitzgerald valiantly persisted, jailing Judith Miller of the New York Times for refusing to reveal her sources and, in the end, nailing Libby. It was a magnificent victory, proving once again that there is nothing more dangerous to the republic than a special prosecutor with money to spend.

Ignoratio Elenchi, V.D.Hanson

Crazy talk

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If I’m not mistaken, the last time we undid a regime it didn’t turn out so well. Never mind, though, the cheerleaders of that fiasco have a new idea:

>It is undeniable that the U.S., without either invading or suffering many casualties, could use its air power to send the Iranian economy and military back to the mullahs’ cherished 7th Century. But there is no need to do so.

>Instead, if the EU would cease all its trade with Iran, and if the West would divest entirely from the country — that is, boycott all companies that do any business with Tehran — the theocracy would face bankruptcy within months.

>Even if further escalation were warranted, we could at some future date enforce a naval blockade of the Iranian coast that alone would determine what goods would be allowed into this outlaw regime.

>But bomb Iran?

>For now, we should try as hard to avoid it as these desperate clerics seem to want it.

Economic sanctions strengthened Saddam’s grip on power, and, invading his country in order to punish him succeeded in eliminating him, but greatly strengthened Iran. The last conclusion one could draw from these indisputable facts is that we should seek further antagonism.