Category Archives: General discussion

Anything else.

Phylum stuff

As overlord, I'd make sure we had an empirically-driven discussion about gun violence, the kind an insurance adjuster would have–to start, at least.  We can also talk about rights, and the second amendment, and constitutional originalism and all of that. 

It's going to be difficult to have that discussion, because a lot of people are influenced by that guy, the Reverend James Dobson (via Huffington Post):

Our country really does seem in complete disarray. I'm not talking politically, I'm not talking about the result of the November sixth election; I am saying that something has gone wrong in America and that we have turned our back on God.

I mean millions of people have decided that God doesn't exist, or he's irrelevant to me and we have killed 54 million babies and the institution of marriage is right on the verge of a complete redefinition. Believe me, that is going to have consequences, too.

And a lot of these things are happening around us, and somebody is going to get mad at me for saying what I am about to say right now, but I am going to give you my honest opinion: I think we have turned our back on the scripture and on God almighty and I think he has allowed judgment to fall upon us. I think that's what's going on.

When was God's judgement not falling on us?  When the hell was that?  Tell me so I can know the difference.  

Dobson was positively Cartesian, however, compared to this fellow from Tennessee:

Morris insisted that “humanism” in schools taught Lanza that he was God and “he can just go blow away anybody he wants.”

“When I got in high school, man, I started learning all this kingdom, phylum stuff, all this junk about evolution,” he recalled. “And I want to tell you what evolution teaches — here’s the bottom line — that you’re an animal. That’s what it teaches. So, you’re an animal, you can act like an animal. Amen.”

“So, here you are, you’re an animal and you’re a god! So, what are we going to teach you about in school? Well, we can teach you about sex, we can teach you how to rebel to you parents, we can teach you how to be a homo! But we’re definitely not going to teach you about the word of God! Amen.”

I think God's punishment will continue.

I have no idea

Among the many policy suggestions following the mass murder in Newtown Connecticut, this one from Megan McArdle is nearly indistinguishable from an Onion article (via Balloon Juice):

My guess is that we're going to get a law anyway, and my hope is that it will consist of small measures that might have some tiny actual effect, like restrictions on magazine capacity. I'd also like us to encourage people to gang rush shooters, rather than following their instincts to hide; if we drilled it into young people that the correct thing to do is for everyone to instantly run at the guy with the gun, these sorts of mass shootings would be less deadly, because even a guy with a very powerful weapon can be brought down by 8-12 unarmed bodies piling on him at once. Would it work? Would people do it? I have no idea; all I can say is that both these things would be more effective than banning rifles with pistol grips.

But I doubt we're going to tell people to gang rush mass shooters, because that would involve admitting that there is no mental health service or "reasonable gun control" which is going to prevent all of these attacks. Which is to say, admitting that we have no box big enough to completely contain evil.

She has no idea whether it would work, but she's certain it would work better than gun control.

A true gentlemen

And another.  This one even worse than Huckabee (AP via Huffington Post):

The question is going to come up, where was God? I though God cared about the little children. God protects the little children. Where was God when all this went down. Here's the bottom line, God is not going to go where he is not wanted.

Now we have spent since 1962 — we're 50 years into this now–we have spent 50 years telling God to get lost, telling God we do not want you in our schools, we don't want to pray to you in our schools, we do not want to pray to your before football games, we don't want to pray to you at graduations, we don't want anybody talking about you in a graduation speech…

In 1962 we kicked prayer out of the schools. In 1963 we kicked God's word out of ours schools. In 1980 we kicked the Ten Commandments out of our schools. We've kicked God out of our public school system. And I think God would say to us, 'Hey, I'll be glad to protect your children, but you've got to invite me back into your world first. I'm not going to go where I'm not wanted. I am a gentlemen."

I don't get this picture of God: "God is powerful, but insecure, like Barbara Streisand before James Brolin".

This did not take long at all

Mike Huckabee, former Presidential candidate, Governor of Arkansas, and current bass player and Baptist minister, has already figured out the cause of the latest mass shooting in Newtown Connecticut, from TPM:

Former Arkansas governor Mike Huckabee attributed the mass shooting at Sandy Hook Elementary School in part to restrictions on school prayer and religious materials in the classroom.

"We ask why there is violence in our schools, but we have systematically removed God from our schools," Huckabee said on Fox News, discussing the murder spree that took the lives of 20 children and 6 adults in Newtown, CT that morning. "Should we be so surprised that schools would become a place of carnage?"

Law enforcement has released few details on the alleged gunman, but Huckabee suggested that the separation of church and state may have spurred his rampage.

"[W]e've made it a place where we don't want to talk about eternity, life, what responsibility means, accountability — that we're not just going to have be accountable to the police if they catch us, but one day we stand before, you know, a holy God in judgment," Huckabee said. "If we don't believe that, then we don't fear that."

He said those suffering from a crisis from faith should look to God in the community's response to the violence. But he added that "Maybe we ought to let [God] in on the front end and we wouldn't have to call him to show up when it's all said and done at the back end."

I don't get people like this. 

Moral feelings

I posted something the other day about Pastor Rick Warren's comparison of homosexual acts to violent assault.  Seems like not really an apt comparison.  Now comes Antonin Scalia with an even better, I mean, worse, argument (from the Huffington Post):

"I don't think it's necessary, but I think it's effective," Scalia said, adding that legislative bodies can ban what they believe to be immoral.

Scalia has been giving speeches around the country to promote his new book, "Reading Law," and his lecture at Princeton comes just days after the court agreed to take on two cases that challenge the federal Defense of Marriage Act, which defines marriage as between a man and a woman.

Some in the audience who had come to hear Scalia speak about his book applauded but more of those who attended the lecture clapped at freshman Duncan Hosie's question.

"It's a form of argument that I thought you would have known, which is called the `reduction to the absurd,'" Scalia told Hosie of San Francisco during the question-and-answer period. "If we cannot have moral feelings against homosexuality, can we have it against murder? Can we have it against other things?"

Scalia said he is not equating sodomy with murder but drawing a parallel between the bans on both.

Then he deadpanned: "I'm surprised you aren't persuaded."

I'm perplexed by the first bolded claim, as Legislative bodies in the US are limited by the Constitution as to what they can ban–they can't ban acts of religion can't they?  Anyway, I don't have the full quote or context so whatever.

The other claim, the reduction to the absurd, is rather odd.  I imagine no one doubts the possibility of having "moral feelings" against homosexuality.  The question, of course, is whether such feelings are (a) morally or rationally justified and (b) legally enforceable.  I suppose the latter question is the one that ought to concern Scalia.  So there is an equivocation in Scalia's claim over "cannot."  You can have all the feelings you want against anything.  Some of those might be morally justified, some might be legally enforceable.  No law, however, can take away your ability to disapprove of things.

As if this were not bad enough for a big mind such as Scalia's, this equivocation is then used as a lever to push the little cart down the slippery slope: if we cannot ban homosexuality, then we cannot ban murder!  That's not reduction to the absurd, it's just absurd. 

People check these things don’t they?

Here is something worth thinking about from Paul Krugman, via Daily Kos:

You really have to wonder how someone who’s a major political figure could be this uninformed — but you have to wonder even more about the state of mind that induces you to write an op-ed about a subject you don’t comprehend at all.

I think we all can share the feeling of giving an answer we didn't really know to be true, just because, well, we didn't care.  What separates the normal bullshitter from the pundit, however, is that the pundit is (a) immune to correction and (b) the pundit has an audience of millions of people, some portion of which who are going to repeat what she says just because, well, it's got to have some truth to it, because people check these things don't they?.

The problem is they don't check these things.

Dee Plane! Dee Plane!

People learn how to reason by mimicking others.  I don't really know that this is true, but it doesn't matter, as this guy says I can do this:

San Francisco’s Colin Kaepernick is going to be a big-time NFL quarterback. That must make the guys in San Quentin happy.

Approximately 98.7 percent of the inmates at California’s state prison have tattoos. I don’t know that as fact, but I’ve watched enough “Lockup” to know it’s close to accurate.

I’m also pretty sure less than 1.3 percent of NFL quarterbacks have tattoos. There’s a reason for that.

NFL quarterback is the ultimate position of influence and responsibility. He is the CEO of a high-profile organization, and you don’t want your CEO to look like he just got paroled.

Silly.  But this next claim has its own particular WTFness:

I realize tattoos are ways to pay homage to your religion, children and motorcycle gang. I’m cool with LeBron James looking like an Etch A Sketch.

I'm sure LeBron James is relieved and no one notices anything weird about that remark.

 

 

 

It is invalid and holds no weight

So, I was derping around on the internets and I ran into an article with the following portentous title: "A Rational Basis for Marriage between One Man and One Woman."  Curious, I read on.  Here's how it begins:

It is imperative for Catholics to develop rational arguments to defend the institution of marriage in the public square. We live in a pluralistic society and, therefore, what we accept as revelation is not necessarily accepted by others. However, an argument grounded in right reason—without explicit recourse to revelation—is in principle comprehensible to all persons of good will.

I'm all in agreement.  It continues:

As we consider the current debate over marriage, it would be a mistake to underestimate the pedagogical function of the law and how a fundamental change in marriage law will result in a fundamental change in our understanding of the human person. What is at stake in the push to redefine marriage to include same-sex partners is not only the radical redefinition of marriage—but, also and necessarily, the radical redefinition of the human person and the entire range of relationships that constitute our basic experience as persons: male and female; husband and wife; mother and father; son and daughter; brother and sister.

Well, that's a bad sign–there's going to be a slippery slope!  But that's not what interests me about this piece.  It's the following two paragraphs (directly from above):

Marriage between one man and one woman is recognized as a public institution, with its attendant benefits and responsibilities, precisely because it serves the common good. Marriage offers the State its most necessary common good: bringing children into the world and raising them in a family that includes the love of their mother and father. The State needs people (citizens) in order to flourish: no people = no State. Under the principle of subsidiarity, the common good is better served when mothers and fathers raise their children, not the State.

Extending marriage to same-sex partners will redefine marriage in such a way that marriage will no longer be understood to have a direct relationship to the procreation and education of children. Bringing children into the world and raising them will be seen as extrinsic rather than intrinsic to marriage.[1] Openness to procreation will no longer belong to the very substance and definition of marriage. It will be reduced merely to an option for those couples who happen to want children.

If you're playing along at home, the first paragraph seems to suggest that it's either Trad Marriage (by the principle of WTF) or the STATE RAISES YOUR BABIES.  It also seems to allege that there will be no babies without marriage.  But forget about that.  The second of the two rests on a couple of key instances of the passive voice: will be understood and will be seen.  Well, I wonder, by whom?  Let's rewrite the passage in the active voice:

Extending marriage to same-sex partners will redefine marriage in such a way that [rewrite: some people, catholics, etc. will no longer understand] marriage to have a direct relationship to the procreation and education of children. [rewrite: These people will see ] that Bringing children into the world and raising them [is] extrinsic rather than intrinsic to marriage.[1] Openness to procreation will no longer belong to the very substance and definition of marriage. It will be reduced merely to an option for those couples who happen to want children.

The passive voice just covers up all of the questions being begged.  Marriage, in its public legal sense, has many definitions.  In some states, this already includes same-sex marriages.  As a public institution, therefore, it has "no substance and definition" in some kind of robust metaphysical sense, as the use of the passive suggests.  People see marriage in all sorts of ways, and they define it as a public institution in different ways.  Some people may "understand it to be x" but that doesn't mean that they understand it correctly.  Nor for that matter does it mean that they aren't fully entitled to live it that way.

If you want to make openness to procreation a part of your marriage, then get married in a Catholic Church.  If you don't care, as some already don't, then don't.  Catholics do not own the definition of marriage as a secular and public institution.  If you're going to make an appeal to reason, right or otherwise, you cannot presume without argument that your view is the starting point.       

 

Dig if you will a picture

From TPM here an obvious point to all of you I'm sure, but it bears repeating over and over again:

Imagine for a moment a different kind of investigation. What sort of security failures were involved in letting a US Ambassador get killed for the first time in 30 years? Not just any country but one that has been near the forefront of the US foreign policy agenda in the last two years. Whoever did what, the President is responsible for what happens on his watch. And when an Ambassador gets killed in the field, that’s a big failure by definition. Examining what’s happening could and probably would lead to some embarrassing lapses. More importantly, it might lead to improvements in how we operate in the future and prevent or limit the possibility of similar tragedies.

In other words, mounting investigations that simply dance on the margins of the conspiracies coming out of Newsmax and Fox News doesn’t just lead to more nonsense gas being emitted into the politico-cultural atmosphere of the United States. It leaves likely untouched the kind of screwups we really should know about and need to correct.

The same ought to be said for the debates, if you can call them that, over health care, the economy, etc.

The rent is too damn high

I have an idea.  Let all debates about taxes begin with these facts:

But in fact, most Americans in 2010 paid far less in total taxes — federal, state and local — than they would have paid 30 years ago. According to an analysis by The New York Times, the combination of all income taxes, sales taxes and property taxes took a smaller share of their income than it took from households with the same inflation-adjusted income in 1980.

 Households earning more than $200,000 benefited from the largest percentage declines in total taxation as a share of income. Middle-income households benefited, too. More than 85 percent of households with earnings above $25,000 paid less in total taxes than comparable households in 1980.

Lower-income households, however, saved little or nothing. Many pay no federal income taxes, but they do pay a range of other levies, like federal payroll taxes, state sales taxes and local property taxes. Only about half of taxpaying households with incomes below $25,000 paid less in 2010.

Or this cartoon (via Daily Kos):

So, a return to slightly higher rates won't even be close to Eisenhower-era socialism.