Category Archives: General discussion

Anything else.

Things that are very different part 1487

Image of the battle against Obamacare, 2013

Yesterday, Nelson Mandela died.  This somehow prompted Rick Santorum, former Republican Senator from Pennsylvania, to equate Mandela’s epic struggle against Apartheid with the GOP battle against Obamacare and fictional government enlargement:

“Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That’s the reason he’s mourned today, because of that struggle that he performed,” Santorum said. “But you’re right, I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people’s lives, and Obamacare is front and center in that.”

Where do these people come from?

Over arguing

Arguments in the real world involve the expenditure of finite resources: time, attention, good will, among other things.  This is one reason people are reluctant to get into them.  It’s not worth arguing with Uncle Dewey at Thanksgiving, because nothing will be achieved. Sure, this runs counter to our Millian intuitions–that every crappy view, (even uncle Dewey’s unrepeatably racist theory about Detroit) deserves a hearing, if only so we can strengthen our views against it–but time is short here on earth, and we need to get stuff done.

For these reasons, I find it puzzling that Andrew Sullivan, British expat blogger famous in years past for suggesting the moderate American left would mount a fifth column (he has since repented, I think), labored to point out, in substantial detail, that Rush Limbaugh doesn’t know anything about Christianity.  I think the saddest thing about this, is that it gives way too much credit to Limbaugh.  Sullivan writes:

And in the Church of Limbaugh, market capitalism is an unqualified, eternal good. It is the ever-lasting truth about human beings. It is inextricable from any concept of human freedom.

Maybe Limbaugh might have said something along these lines once, but it’s giving too much credit to this guy to attribute a doctrine (or anything similar) to him.

Who, I wonder, is traversing Sullivan’s site in need of such a rebuttal in the first place?  If Uncle Dewey doesn’t drop by for Thanksgiving, you don’t need to take his place.

The force of reasons

Fig 1: violence

We begin with a tale of inconsistency, borrowing (pretty much completely) from Atrios:

Krauthammer. [2005, when Republicans held a narrow majority in the Senate]

Senate Majority Leader Bill Frist seems intent on passing a procedural ruling to prevent judicial filibusters.

The Democrats have unilaterally shattered one of the longest-running traditions in parliamentary history worldwide. They are not to be rewarded with a deal. They must either stop or be stopped by a simple change of Senate procedure that would do nothing more than take a 200-year-old unwritten rule and make it written.

What the Democrats have done is radical. What Frist is proposing is a restoration.

versus Krauthammer. [2013, when Democrats hold a narrow majority in the Senate]

The violence to political norms here consisted in how that change was executed. By brute force — a near party-line vote of 52 to 48 . This was a disgraceful violation of more than two centuries of precedent. If a bare majority can change the fundamental rules that govern an institution, then there are no rules. Senate rules today are whatever the majority decides they are that morning.

These two views are hugely inconsistent, of course.

What is even more ridiculous, however, is how Krauthammer characterizes a losing vote: “violence,” “brute force.”  Er, no.  It’s the opposite of that.

Furthermore, just because you can change rules (even allegedly longstanding ones) does not imply there are no rules.  For, after all, there is a rule that says how rules are changed.  That rule, at least, stays in place.

Happy Thanksgiving

Fig. 1: Thanksgiving

Hello All,

A heaping serving of thanks to all of The Non Sequitur readers–but special gratitude to the commenters.  Extra special gratitude to my co-contributors over the years.

On that note, please enjoy this 3QuarksDaily essay by Scott and Rob Talisse and Thanksgiving and Christmas.  A taste:

Unlike Halloween, Thanksgiving is a holiday of human significance.  Though it is occasioned by the mythology of Pilgrims and Wampanoag Indians, the point of Thanksgiving is not that of rehearsing or commemorating that original event.  In this respect, Thanksgiving differs crucially from other holidays.  The Thanksgiving gathering is not a means to some other end, such as memorializing the signing of a document (July 4th), observing an ancient liberation (Passover), celebrating the birth of a god (Christmas), or honoring the bravery and sacrifice of soldiers in war (Veterans Day).  The point of Thanksgiving is rather to gather with loved ones, to reaffirm social bonds, to enjoy company, and to appreciate the goods one has.  To be sure, the Thanksgiving celebration is focused on a meal, typically involving large portions of turkey and cranberries.  Still, the details of the meal are ultimately incidental.  The aim of the Thanksgiving gathering is not to eat, but to be a gathering.  The coming of people together is the point– and the whole point– of Thanksgiving.

Happy Thanksgiving!

Webinar on argumentation

Talisse and I had a short webinar with Critical Thinking and Political Philosophy professors this last Thursday.  We have a short transcript of our opening remarks over at WWA. (Unfortunately, the software for the webinar didn’t cooperate, so it didn’t record.  So I can’t post audio of the full conversation. Too bad, because we were awesome!)

I used to be with it, then they changed what it was

Here is the now completely inexplicable Richard Cohen, “liberal” columnist for the Washington Post, on non racism:

Today’s GOP is not racist, as Harry Belafonte alleged about the tea party, but it is deeply troubled — about the expansion of government, about immigration, about secularism, about the mainstreaming of what used to be the avant-garde. People with conventional views must repress a gag reflex when considering the mayor-elect of New York — a white man married to a black woman and with two biracial children. (Should I mention that Bill de Blasio’s wife, Chirlane McCray, used to be a lesbian?) This family represents the cultural changes that have enveloped parts — but not all — of America. To cultural conservatives, this doesn’t look like their country at all.

I don’t get it.  Cohen maintains that Republicans are not racist, they merely have to suppress the urge to vomit at the prospect of miscegenation, because, er that’s not what “their country looks like.”

On Logic and Dialogue

Talisse and I have a post over at 3QuarksDaily on why the dialogical perspective on argument is important.  I’m thinking that the line there about turn-taking is a good way to characterize what goes wrong with straw-manning in specific cases, only though.  For example, weak-manning isn’t part of a turn-taking exchange, but mostly a form of picking those with whom to play the game. There’s more to think about here.

Guns & Ammo

Dick Metcalf, an editor at Guns & Ammo of all places, argued in an editorial for the fairly obvious (well, at least to most people) claim that even constitutionally guaranteed rights–such the rights to freedom of religion and to a well-regulated militia–ought to be, er, regulated some (but not very much). Not every instance of speech is allowed; to use the author’s example, you cannot shout “fire” in a crowded theater.

Metcalf’s argument didn’t sit well with the Guns&Ammo crowd.  You can view selected responses here.  It would be charitable to nut pick them.  Why bother anyway, in response to their many reasonable interventions, Guns & Ammo fired Dick Metcalf.

Not surprising that a bunch of gun fanatics would turn to the ad baculum.