Tag Archives: John Kass

The uncanceled

John Kass, a columnist for the Chicago Tribune, recently argued (behind a paywall that I’m not paying) that George Soros bought the State’s Attorney’s position by generously underwriting the campaign of Kim Foxx (a black woman). Unsurprisingly, this provoked a lot of criticism (as well as comparisons to the speech above from The Blues Brothers). The short story on that (not the point here) is that Kass’s invocation of racist tropes was not only racist but actually non-sensical, as Foxx beat an opponent who outspent her 3:1.

One other consequence of the piece was\https://www.robertfeder.com/2020/07/27/tribune-colleagues-blast-john-kass-column-antithetical-values (in the same spirit as some Wall Street Journal reporters who complained that the op-ed page’s very low standards of accuracy was undermining their work on the news end). Subsequent to this, the Tribune moved all of the opinion columns to a separate section, lest anyone get confused that Kass was writing an opinion piece.

That’s a kind of improvement, but alas, there still remains the standards question. Just because something is on the opinion page doesn’t make it immune from editorial criticism regarding the truth of the assertions, and, I think at least, the soundness and cogency of the arguments advanced.

Kass’s response was predictable: I’m a victim of cancel culture.

Will he get canceled for writing about cancel culture? Stay tuned!

This is where for me this cancel culture business loses meaning. As you all probably know by now, we’ve got many different variations of #cancel culture in play, so let’s just consider the one where columnists such as Kass or Bari Weiss or Andrew Sullivan or whoever get punished (they haven’t been) for their opinion.

Let’s start with a a basic picture: what does it mean to cancel someone, A? Let’s say A argues for p. You find A’s reasons q and r to be not only bad, but so bad that you’re done with A. You unfollow A or what is maybe worse you mute A. If you’re especially confrontational, you block them (happened to me and I’m nice). Not only this, you also share your opinion of A’s reasons with others. You encourage them to draw that same conclusion—to unfollow, block, or ignore A.

Now let’s say that your opinion about A gets some traction. Now lots of people are ignoring A. Now A’s publisher is considering dropping A because reading of A’s opinion is down. In addition, they worry that maybe people think continued publication of A reflects on them (see above). So they ditch A.

Is this an instance of cancellation? To review: you didn’t like A’s reasons, you shared this with others who agreed, and then A was gone. Perhaps your reasons are no good and people were idiots for listening to you. Perhaps people listened to you for the wrong reasons. Perhaps we should ask what would make a case of legitimate cancellation—like, perhaps the cases of the many who publish and publish and seem doomed to labor in silence.

So let’s think about them a second. The newspapers are full of the uncanceled. But they’re also unfull of the passively canceled: the countless many whose opinion for whatever reason no one listens to and never gains any traction. Now many of them might be absolutely right about their thing. But perhaps it’s just not interesting, or won’t have a large audience, or is too hard to understand. For whatever reason, someone has decided (even if only passively) not to include them and their voice. Now I’m not suggesting that we need to include everyone, but that perhaps there ought to be a reason why just these writers deserve a reason to continue to be heard. Is it like tenure, where you clear some kind of rigorous selection process and then the burden shifts to the would-be remover? So, a writer is canceled if they have achieved a certain platform, once they do, the burden shifts to the ones who would no longer hear them published there (not hear them at all). In the case of the countless passively canceled, there must be a reason they aren’t uncanceled.

So, one corner of the cancellation preoccupation seems to concern some measure of burden of proof. In other words, there seems to be a giant presumption that people with a form currently deserve it, and more than the usual reasons must be levied to change that.

This seems to imply that the columnist cancellation consternation is basically a version of the tenure debate (though my guess is positions are going to be at least partially reversed).

Let’s say for giggles that there is a kind of tenure for the likes of Kass: shouldn’t there be an analogous rigorous selection process for what goes into publication?

At least be relevant for Chrissake

Chicago Tribune columnist John Kass must have trouble reading.  Here's his analysis of a passage from a recent Obama speech:

"I wasn't born with a silver spoon in my mouth," said Obama at a campaign speech in Ohio last week. "Michelle wasn't. But somebody gave us a chance — just like these fine folks up here are looking for a chance."

The spoon flashed as he stepped forward and tried to slip it somewhere between Romney's political ribs, the message unmistakable: Romney is the rich man, caring only for the rich, and I am the anti-Romney, born poor and guardian of the people.

Naturally, the class warrior didn't mention charging regular folks $1,000 for a handshake at a fundraiser, but class warfare is the theme of the Democrats in 2012. The Republican is of the equestrian class that rides over the poor, leaving hoof prints on their necks. And Obama is of the people, so please forget that presidential media guru David Axelrod just dropped $1.7 million on a gorgeous Chicago condo.

Even the selected passage makes it clear that Obama is talking about fairness and opportunity.  So the argument would be something like this: "I had a chance to improve myself, I want the same for others." 

But what's more hilarious is that Kass then goes classic fallacious ad hominem: attacking irrelevant things about the President's current economic situation regarding (1) the realities of Presidential fundraising and (2) the amount of money an extremely successful political advisor on his team paid for his condo.  These two facts have nothing to do with anything Obama has claimed about fairness.  And they don't make him a hypocrite.  Or a "class warrior."

In all seriousness, it cannot be that hard to criticize Obama.  You might argue, for instance, that our system is not unfair.  I'd disagree, but at least that rises to the level of relevance. 

UPDATE: here is piece from The Colbert Report which underscores the degree to which Kass's mind has been occupied by Fox and Friends.

It’s not only mistaken, it’s also wrong

John Kass, a columnist for the Chicago Tribune, argues in today's column that requiring health-insurance plans to include contraception for women in their health insurance plans is a "clear" violation of the First Amendment.  He offers this puzzling argument:

But then, recently, he decided to challenge the teachings of the Roman Catholic Church. And his new policy to force religious hospitals and schools to offer abortion-inducing drugs and birth control in health care plans for employees is a clear violation of religious freedom guaranteed by the U.S. Constitution.

It demonstrates to Americans that their government is not only willing but eager to dominate faith, by telling religions how to practice their beliefs. And if they refuse, then the faithful will feel the federal wrath.

So the president's policy is not only mistaken and insensitive and wrong, it is the perfect expression of everything Americans fear about the ever-increasing federal leviathan.

It is not only mistaken–it's also wrong.  Mistaken is the most wrong kind of wrong.  The article (and the comments) are worth reading for the factless cocoon in which some people seem to live.  Nowhere in the piece does Kass bother to (1) cite the facts about the actual policy; (2) consider reasonable objections to such non-restrictions; (3) discuss what the actual position of the Catholic Church is:

The Catholic bishops have called the new health coverage rule "an attack on religious freedom" and argue that all employers who object to contraception–not just faith-based organizations–should be exempt from having to provide it to their employees.

“That means removing the provision from the health care law altogether," said Anthony Picarello, general counsel for the USCCB, "not simply changing it for Catholic employers and their insurers."

He added, "If I quit this job and opened a Taco Bell, I'd be covered by the mandate."

That's not a slippery slope, that's their stated objective.  So imagine the following etiam tu quoque (offered, by the way, by a commenter on the Tribune page): the Chicago Tribune has now changed hands, it's owned by Jehovah's Witnesses.  However life saving blood transfusions may be, they are not covered on their plan because Jehovah's Witnesses do not believe in them.  Sorry John Kass, no blood transfusions for you so long as you work at the Tribune.  In addition, the JWs think it immoral to refer you to outside plans that would cover blood transfusions.  You must find insurance and pay for that out of pocket on your own.  A discount from you current plan to cover it would violate their beliefs (these are, by the way, objections actually offered to compromise plans by the Catholic Church).    Would you support the law then?

Anyway, the point is that it is not super-obvious to everyone that this is a religious freedom issue.  I would say that it's one worthy of some careful discussion.  Kass isn't offering that.

Weinies

My grandmother called hot dogs "weinies."  That used to send my brother and I into fits of laughter when she served them to us for lunch.  This reaction isn't a whole lot different from the coverage of the recent "Weiner" scandal.  If only his name had been something else. 

The question has been raised as to whether Weiner should resign.  There seem to be two reasons for this. 

1.  He broke some kind of law or congressional code of ethics.

or

2.  He is now politically castrated.

Ad. 1.  He didn't break any laws–I think.  Other people have done far worse (looking at you Senator Vitter).

2 seems to be the strongest reason.  Nonetheless, it is reasonable to make a distinction between the two reasons.  And it's also reasonable to think of analogous cases (Vitter, etc.).  This seemst to be something local columnist John Kass does not grasp.  He writes:

There's not much fun left in watching that New York liberal, U.S. Rep. Anthony Weiner, D-Pervert, twist in the political winds.

But there's a great deal of amusement still to be had watching liberal commentators twist themselves into all sorts of bizarre and unseemly shapes trying to protect Congressman Priapic.

They're hysterical.

"He lied to his wife, he lied to us, he lied to his colleagues," cried Bill Press, a liberal radio talk show host and rabid Weinerista who still doesn't think Weiner should resign.

"That is totally unacceptable," Press said of Weiner's behavior on "The Ed Show" on the liberal MSNBC the other day. "I pointed it out. Others have lied. Lying in Washington, D.C., is not a cause for losing your job, or else this would be a ghost town."

Lying isn't cause for losing your job if you're a politician, though it certainly should be.

But lying about taking your clothes off and about sending rather urgently excited photographs of your special purpose to random women — including a blackjack dealer, a porn queen and two college girls — kind of disqualifies you for public office, doesn't it?

And though the liberal press just doesn't get it, many Democrats have finally realized what Republicans would have known instinctively:

You don't want Weiner as the poster boy for your party.

Weiner sent around photos of his weiner.  People apparently do that, but it's a real question as to whether someone deserves to lose their job over it; as it is not, by most accounts, actually illegal (unlike, say, prostitution).  And asking that question doesn't constitute twisting yourself "into all sorts of bizarre and unseemly shapes."  Nor does it really amount to "defending" weiner.