Category Archives: Fallacies and Other Problems

This category covers all broken arguments. Some are straightforwardly fallacious, others suffer from a lack of evidence or some other unidentifiable problem.

Non-Argument to the Worst Explanation. Just. Wow.

Wrote about this Kathleen Parker op-ed before I went on vacation for a week. Thought I'd post it anyway, just because it's still impressively awful.

Here goes the argument:

1. Obama delivered a speech that contained 13% passive voice constructions.

2. Men and women communicate differently.

3. Obama talks like a girl.

4. Obama's rhetoric hinders his leadership.

She writes:

Generally speaking, men and women communicate differently. Women tend to be coalition builders rather than mavericks (with the occasional rogue exception). While men seek ways to measure themselves against others, for reasons requiring no elaboration, women form circles and talk it out.

Obama is a chatterbox who makes Alan Alda look like Genghis Khan.

The BP oil crisis has offered a textbook case of how Obama's rhetorical style has impeded his effectiveness. The president may not have had the ability to "plug the damn hole," as he put it in one of his manlier outbursts. No one expected him to don his wetsuit and dive into the gulf, but he did have the authority to intervene immediately and he didn't. Instead, he deferred to BP, weighing, considering, even delivering jokes to the White House Correspondents' Association dinner when he should have been on Air Force One to the Louisiana coast.

His lack of immediate, commanding action was perceived as a lack of leadership because, well, it was. When he finally addressed the nation on day 56 (!) of the crisis, Obama's speech featured 13 percent passive-voice constructions, the highest level measured in any major presidential address this century, according to the Global Language Monitor, which tracks and analyzes language.

We might be able to fill in a few more premises here.

2a. Women tend to use passive constructions more than men. (Is this true? Is there any evidence for it?).

3a. Talking like a girl prevents one from taking action. (Again, any evidence to believe this? There might be some relationship between the two. E.g "Time and again, the path forward has been blocked, not only by oil industry lobbyists, but also by a lack of political courage and candor." Does such a sentence make action less likely that an active construction?)

Interesting that the qualifier is "any major presidential address this century" which would include just two of our 44 presidents (Are there data for the last 50 years?). Also, interestingly the link to the communicative differences between men and women is a story about differences in navigational abilities and says nothing about linguistic differences. But, that I presume doesn't matter to Parker who is convinced that Obama is not a good leader and this makes her think, it seems, that he is womanly.

I understand that the Washington Post is concerned about bias among their bloggers these days, maybe soon they'll get equally concerned about basic competence in advancing an argument for an opinion.

The whole premise is a fallacy

Read this column by Dana Milbank in the paper today:

This matters, because it means the entire premise of the Arizona immigration law is a fallacy. Arizona officials say they've had to step in because federal officials aren't doing enough to stem increasing border violence. The scary claims of violence, in turn, explain why the American public supports the Arizona crackdown.

I know what he means, but I'm a stickler for such things, and it's wrong to call this a "fallacy."  A fallacy is an error in reasoning and Milbank is simply alleging that the factual basis of the law (more on that in a second) is false.  Were it to be true, then there would be no fallacy.  So they're just mistaken about facts.    

As for the allegedly false factual basis, the most Milbank can say is that some of the claims made by various supporters of the Arizona immigration law are false.  I don't think that amounts to the claim that the "entire premise of the law" is false.  I imagine there are other premises–such as illegal immigration is illegal, and so forth–that supporters of the law can point to.

None of this means, of course, that the law in question is a good idea–it's just not a fallacy. 

   

What refutes what?

Phyllis Schlafly is right about one thing: the Fourth of July is a good time to read the Declaration of Independence.  But she's wrong about pretty much everything else.  First, her timing is a little off — her posting is dated July 9, but she's giving advice about what to do on the 4th.  Maybe her plan was for us to remember what to do next year.   Second, she claims that the Declaration is a 'religious document.'  This seems a little thin, as her evidence is that:

The Declaration of Independence is the official and unequivocal recognition by the American people of our belief and faith in God. It affirms God's existence as a "self-evident" truth that requires no further discussion, debate or litigation.. . . The Declaration of Independence contains five references to God: God as Creator of all men, God as supreme Lawmaker, God as the Source of all rights, God as the world's supreme Judge, and God as our Patron and Protector. The Declaration declares that each of us was created; so if we were created, we must have had a Creator and, as the modern discovery of DNA confirms, each of God's creatures is different from every other person who has ever lived or ever will live on this earth.

Just for the record, I took a quick look at the Declaration, and I counted only four overt references to God.  One in the first paragraph, to Nature's God.  One in the second paragraph, that "we are endowed by our Creator….", and two in the final paragraph, one an oath to the Supreme judge of the world, and another about trusting 'divine providence.'  Now, with each of these, I don't (especially given the widespread deism of the day) see these as strongly theistic as Schlafly sees them.  Regardless, whatever these references mean, they aren't there as core commitments of the Declaration — the Declaration is about human rights and about the role of government (and also to list all the colonial grievances against the crown).  To put it on record that they all love God doesn't seem to be the point, but more a rhetorical element of the presentation of more (ahem) humanistic concerns.  If you use reference to God in making a point, that doesn't by necessity make your speech religious, because I often punctuate my angriest moments with "Goddammit!", but that hardly makes my speech religious.

Schlafly's third error is most troubling.  She claims:

The message of the Declaration of Independence is under attack from the ACLU and atheists because it refuted the lie about a constitutional mandate for "separation of church and state."

Wait.  That gets it backwards, doesn't it?  The whole point of the Constitution was to provide a framework for government that wasn't there in the Declaration. And in putting those things together, wasn't the objective to either supplement or correct the Declaration?  What about the First Amendment, the one that prohibits laws "respecting an establishment of religion"?  If the Declaration had a line that said anything about acknowledging and establishing a religion of the one true God (which seems to be Schlafly's reading), it's the Constitution that would refute that establishment, not the Declaration that would refute the Constitution. 

Give it away for free

I once read an entire book on giving, or givenness, or something, by Jacques Derrida.  The point was, so I seem to remember, that you can't ever really give anything, even anonymously, because it all gets rolled into an economy.  Now of course "giving" in that text means a lot more than just giving stuff.  But nonetheless, the point is clear.  It seems a local op-ed columnist has had a similar idea.  She writes of his encounter with some girls who have a lemonade stand:

The three young girls — under the watchful eye of a nanny, sitting on the grass with them — explained that they had regular lemonade, raspberry lemonade, and small chocolate candy bars.

Then my brother asked how much each item cost.

"Oh, no," they replied in unison, "they're all free!"

I sat in the back seat in shock. Free? My brother questioned them again: "But you have to charge something? What should I pay for a lemonade? I'm really thirsty!"

His fiancee smiled and commented, "Isn't that cute. They have the spirit of giving."

That really set me off, as my regular readers can imagine.

"No!" I exclaimed from the back seat. "That's not the spirit of giving. You can only really give when you give something you own. They're giving away their parents' things — the lemonade, cups, candy. It's not theirs to give."

I pushed the button to roll down the window and stuck my head out to set them straight.

"You must charge something for the lemonade," I explained. "That's the whole point of a lemonade stand. You figure out your costs — how much the lemonade costs, and the cups — and then you charge a little more than what it costs you, so you can make money. Then you can buy more stuff, and make more lemonade, and sell it and make more money."

I was confident I had explained it clearly. Until my brother, breaking the tension, ordered a raspberry lemonade. As they handed it to him, he again asked: "So how much is it?"

And the girls once again replied: "It's free!" And the nanny looked on contentedly.

No wonder America is getting it all wrong when it comes to government, and taxes, and policy. We all act as if the "lemonade" or benefits we're "giving away" is free.

And so the voters demand more — more subsidies for mortgages, more bailouts, more loan modification and longer periods of unemployment benefits.

Other than the obvious fact that this person is a massive tool for lecturing three girls in this way (she says it's a true story), the analogy makes no sense.  Presumably the parents have given the girls permission to give away free lemonade.  In a similar fashion, people who support public benefits, etc., give their permission to distribute their goods (tax money). 

And I don't remember voters clamoring for more bailouts and other versions of corporate welfare (which oddly don't seem to bother the author here).

**Update.  the "he" above is a she.  And I just saw her on MSNBC, which called her a "financial expert"–liberal media.  And speaking of liberal media.  No Markos Moulitsas (Daily Kos) on that channel!

Nothing’s Sacrosanct

Ann Coulter’s been paying attention to Elena Kagan’s SCOTUS nomination proceedings.  She even read a profile of Kagan from the New York Times.  Kagan’s aunt notes that the family was intellectually engaged:

“There was thinking, always thinking,” Joyce Kagan Charmatz, Robert Kagan’s sister-in-law, 71, said of the family’s dinner table. “Nothing was sacrosanct.”

That “nothing was sacrosanct” caught Coulter’s eye.  She’s skeptical about whether in a liberal family that there could be a nothing’s-off-limits discussion.  She first observes:

Really? Nothing was sacrosanct? Because in my experience, on a scale of 1-to-infinity, the range of acceptable opinion among New York liberals goes from 1-to-1.001.

And then she ponders:

How would the following remarks fare at a dinner table on the Upper West Side where "nothing was sacrosanct": Hey, maybe that Joe McCarthy was onto something. What would prayer in the schools really hurt? How do we know gays are born that way? Is it possible that union demands have gone too far? Does it make sense to have three recycling bins in these microscopic Manhattan apartments? Say, has anyone read Charles Murray's latest book? Those comments, considered "conversation starters" in most of the country, would get you banned from polite society in New York.

Coulter’s hypothesis is that Kagan’s family was actually a group of insular liberals, people who pretended to be open-minded, willing to hear out all the sides, and so on, but never actually met anyone who had an opposing view.  Coulter knows all those New York liberals, and she knows just how dogmatic they can be: 

Even members of survivalist Christian cults in Idaho at least know people who hold opposing views. New York liberals don't. . . .  Even within the teeny-tiny range of approved liberal opinion in New York, disagreement will get you banned from the premises.

Seriously?  Now, for sure it’d be easy to switch out ‘New York liberals’ with ‘Texas conservatives’ and all the right-wing talking points with lefty talking points, and you’d see just what a bigoted and ridiculous tirade that’d be about conservatives.  Surely, we all know there are dogmatists on both sides. But they don’t define the sides, and they don’t define how parenting happens.  One of the things that Coulter fails to observe is that Joyce Kagan Charmatz is trying to get across that the Kagan family was not one of those dogmatic families you might see on the liberal side.

The larger problem is that Coulter has the worst of the ‘New York liberals’ define them all.  We’ve observed a number of times here at the NonSequitur that this is a form of straw-manning more precisely called weak manning. The basic trope is to find the worst and dumbest representative of a group you hold to be wrong, criticize this representative, and then act as though the group is wrong uberhaupt on the basis of this criticism.  For example, we all have shut-in uncles who surf the web in their bathrobes who are just right of Ron Paul libertarians.  When they say stupid things at family reunions, we don’t think this necessarily impugns libertarianism.  Every time you’re inclined to think that libertarians are stupid, you must remember Robert Nozick was very likely smarter than you. Same goes for Coulter – every time she thinks she can define the class ‘New York liberal,’ their views and their parenting on the basis of the worst of the class, she should exercise some measure of judgment.

The ugly party

A brief follow up to yesterday's post on Michael Gerson.  He laments the harsh words used in private correspodence for (ugly) people.  If that wasn't dumb enough already (and hypocritical, as Aaron in comments points out–see here) what's funny is his vision of the alternative.  Here is how he describes it:

The alternative to the Ugly Party is the Grown-Up Party — less edgy and less hip. It is sometimes depicted on the left and on the right as an all-powerful media establishment, stifling creativity, freedom and dissent. The Grown-Up Party, in my experience, is more like a seminar at the Aspen Institute — presentation by David Broder, responses from E.J. Dionne Jr. and David Brooks — on the electoral implications of the energy debate. I am more comfortable in this party for a few reasons: because it is more responsible, more reliable and less likely to wish its opponents would die.

The grown up party isn't engaged in the same kind of discussion as the "ugly party."  For all its faults, the ugly party is at least doing what one ought to be doing in politics–i.e., arguing about stuff.  Some of them may be doing it badly, and I suppose that this is the point of our whole web empire here at TheNonSequitur, but at least they're doing it.  By contrast, by Gerson's description, the grown up party isn't really doing argument–they're doing analysis.  The electoral implications of the engery policy debate might be interesting, but they don't resolve what the policy ought to be.  As Gerson has it, that is a question for the Ugly party, and I say, therefore, I think I want to be a member of the Ugly party. 

New study shows: liberals don’t have conservative economic views

Ron Ross, at The American Spectator, reports that a Zogby International survey "confirms what (he's) long suspected — when it comes to economics, liberals are clueless."  The survey asks respondents to identify themselves on a spectrum from very liberal to very conservative, and then eight questions come.  Ross notes: 

On the basis of eight economic questions, wrong answers correlated consistently with ideology.  Progressive/very liberal respondents got four times more wrong answers than libertarians.

Ross concludes that the survey results "demonstrate a strong connection between economic ignorance and interventionist enthusiasm.  Those who are most determined to interfere with the economy know the least about it."

Well, golly, if there really is a connection between not knowing economics and being a liberal, that'd be a bad thing.  Especially for liberals and their views about economics.  So let's look at all the economics that liberals are so ignorant about.  Here are two of the most telling questions:

1. Restrictions on housing development make housing less affordable.  (Unenlightened Answer: Disagree)

6. Third-world workers working for American companies overseas are being exploited. (Unenlightened Answer: Agree)

The rest of the questions are the usual libertarian talking points (minimum wage laws increase unemployment, licensing professional services causes the price for those services to be raised).  The crazy thing is that question 1 is so vaguely stated that anyone with any sense would ask for clarification: Are the restrictions with regard to where the houses will be built, what kind of houses, or whether they must meet safety codes, and so on? In some cases, those restrictions will drive prices up, and other times, down.  Of course, the survey has the right answer that they do.  Why? Because that's what libertarians believe.

With question 6, I don't see this as a matter of having knowledge of basic economics or any such thing, but more a question of having ethical judgment about what counts as exploitation.  Again, because the right answers are being determined by people who casually use the term "leftist," as a term for anyone who's not a member of the John Birch Society, the right answers will likely be different from, say, any morally developed adult.

None of this would be surprising or irritating if the survey and report did not use terms like "unenlightened" and "wrong" for the answers here.  Now, if the survey were about, say, basic economic knowledge, where there is no reasonable disagreement, then we'd have no problem.  But here we have the simple strategy of polling one's opponents in a disagreement, noting how they have views you reject, casting them as being wrong, and then reporting how often those with whom you disagree are wrong about things that matter.  But, even if liberals are in error, these are not the simple errors that Ross portrays them to be.  These are controversial matters in economics, ones about which intelligent people disagree.  To portray this as a matter of ignorance, as Ross does, is not just a distortion of the debate, it's simple lying.  But Ross is all too happy to run up the score when the deck is stacked:

What we're seeing all too often is "the arrogance of ignorance." Both arrogance and ignorance do enormous damage in the world, but together they are a toxic brew.

Ross's gerrymandered study really only shows that opinions about economics track political self-identification.  That's not news, and certainly not something to make the hay Ross does of it.  There's another toxic brew, in addition to Ross's arrogance and ignorance: it's willful deception and self-righteous indignation.

**Hello Everyone–Welcome Scott Aikin, our newest contributor

–Editors.


That’s icky, your argument is invalid

Deep Christian thinker Mike Huckabee on teh gay (from a New Yorker Interview via Crooks and Liars):

One afternoon in Jerusalem, while Huckabee was eating a chocolate croissant in the lounge of the Crowne Plaza Hotel, I asked him to explain his rationale for opposing gay rights. “I do believe that God created male and female and intended for marriage to be the relationship of the two opposite sexes,” he said. “Male and female are biologically compatible to have a relationship. We can get into the ick factor, but the fact is two men in a relationship, two women in a relationship, biologically, that doesn’t work the same.”

I asked him if he had any arguments that didn’t have to do with God or ickiness. “There are some pretty startling studies that show if you want to end poverty it’s not education and race, it’s monogamous marriage,” he said. “Many studies show that children who grow up in a healthy environment where they have both a mother and a father figure have both a healthier outlook and a different perspective from kids who don’t have the presence of both.”

In fact, a twenty-five-year study recently published by the American Academy of Pediatrics concluded that children brought up by lesbians were better adjusted than their peers. And, of course, nobody has been able to study how kids fare with married gay parents. “You know why?” Huckabee said. “Because no culture in the history of mankind has ever tried to redefine marriage.”

But in the Old Testament polygamy was commonplace. The early Christians considered marriage an arrangement for those without the self-discipline to live in chastity, as Christ did. Marriage was not deemed a sacrament by the Church until the twelfth century. And, before 1967, marriage was defined in much of the United States as a relationship between a man and a woman of the same race.

Regardless of the past, wouldn’t Huckabee be curious to know whether allowing gay people to marry had a positive or negative effect on children and society?

“No, not really. Why would I be?” he said, and laughed.

Because saying that something ought to be a certain way simply because that’s the way it supposedly has always been is an awful lot like saying “because we said so.” And Huckabee is supposed to be the guy who questions everything.

I think it's reasonably fair to say that Huckabee is full of crap.  The "ick facktor" is not an argument–unless you're talking about putting parmesan cheese on seafood, in which case it is, and your argument is invalid. 

But really seriously. 

Here is an allegedly intelligent guy who claims evidence for his view that isn't evidence for his view.  The idea that monogamy decreases poverty doesn't exclude gay monogamy.  But worse than that, everyone ought to know from anthro 101 that marriage has been "defined" (I really wish we could stop using this sneaky Platonism) in myriad ways in different cultures (and even in the very Bible Huckabee allegedly believes in).  Finally, Huckabee ought at least to be open to the idea that the evidence does not support his prejudices–but no.  That would be asking too much. 

Now in case you think Huckabee has been misquoted or treated unfairly here by the New Yorker (a claim I expect to be forthcoming), consider the following:

As governor of Arkansas, Huckabee successfully championed laws that prevented gay people from becoming foster parents and banned gay adoptions. “Children are not puppies—this is not a time to see if we can experiment and find out how does this work,” Huckabee told a student journalist at the College of New Jersey in April. “You don’t go ahead and accommodate every behavioral pattern that is against the ideal. That would be like saying, ‘Well, there are a lot of people who like to use drugs, so let’s go ahead and accommodate those who want to use drugs. There are some people who believe in incest, so we should accommodate them.’ ” These comments proved unpopular. On his Web site, Huckabee accused his interviewer of trying to “grossly distort” and “sensationalize my well known and hardly unusual views” about homosexuality. The student publication then posted the audiotape of the interview online. Huckabee had not been misquoted.

Now one thing I'm certain the Bible says is "thou shall not bear false witness."

Frankenquotations

Former George W.Bush speechwriter ("axis of evil….") and some kind of fervent Christian Michael Gerson alleges that Al Franken, former writer for Saturday NIght Live and current Senator from Minnesota, is not to be taken seriously.  He writes:

One problem with a political landslide of the kind that Republicans now contemplate in November is that it may also sweep into office various ideologues who become embarrassments — candidates such as J.D. Hayworth and Rand Paul. Democrats are familiar with this possibility, because they have Sen. Al Franken.

In the months since his election, the author of "Rush Limbaugh Is a Big Fat Idiot," who has referred to opponents as "human filth" and who once accused Ronald Reagan of supporting the torture and rape of nuns, has tried to control his bile addiction, at least in public. Speaking last week to the American Constitution Society, he relapsed.

Most of the traditional elements of a Franken rant were employed against Chief Justice John Roberts and conservatives on the Supreme Court. The attack on motives: The "Roberts court has consistently and intentionally protected and promoted the interests of the powerful over those of individual Americans." The silly hyperbole: "What individual rights are so basic and so important that they should be protected above a corporation's right to profit? And their preferred answer is: None. Zero." The sloppy, malicious mixed metaphor: The Roberts court is putting not a "thumb" but "a fist with brass knuckles" on the "scale" of justice. Franken was clearly summoning all his remaining resources of senatorial dignity not to say something like Roberts is a "lying liar who lies along with his lying lackeys for his lying corporate lying masters."

You would never suspect from Franken's speech that the Roberts court, in key cases, has sided with employees who allege discrimination and against corporations. It is never enough for Franken's opponents to be misguided or mistaken; they must want women to be sexually harassed in underpaid jobs while their children die of lead poisoning.

In all fairness, which is a kind of Christian attitude by the way–or so the nuns taught me–"Rush Limbaugh is a Big Fat Idiot" is ironic satire, about a fellow whose main mode of argument is the abusive ad hominem.  The same goes for the "human filth" remark about the vitriolic Karl Rove.  Now Reagan, in all honesty, did support regimes that raped and tortured nuns (I mean communists).  Now the point of bringing all of this up of course is to discredit Franken without considering Franken's particular argument (in this case).  It's the tactic of a big fat idiot, or human filth, to denigrate our discourse in this manner.  THAT LAST SENTENCE WAS SATIRE.  What's worse, however, is that Gerson has run out of misunderstandings to blame on Franken, so he resorts to making stuff up.  You can watch Franken's comments for yourself here
 
Franken doesn't say the "lying liars" quotation above.  That's pure invention.  If Franken had such a habit of bile, you'd think Gerson wouldn't need to resort to making crap up.  But he continues–and attributes more false intentions to Franken.  It is never enough for Gerson that his opponent is wrong or misguided, but apparently he must have some kind of warped personality and (as this dreary pieces goes on to fail more and more) and be a big fat idiot.  But maybe I'll talk about that tomorrow.

The most irresponsible piece

The other day during our massive blog fail outage, I read this piece from Colbert I. King in the Post.  King argued that certain leading conservative spokespeople for traditional values–such as Newt Gingrich and Rush Limbaugh–are hypocrites, because they're serial adulterers or husbands.  Well, to be more precise, that's what it should have argued.  Instead, here's what it set to establish:

Family, marriage and the contribution of fathers come together as topics for reflection on Father's Day. So I'd like to know why Barack Obama, a husband and a father in a family structure that encompasses bonds deemed essential to our society, is constantly and savagely attacked by conservative leaders whose personal circumstances undermine the family values they espouse?

Had King been arguing that when it comes to family or traditional values, the likes of Gingrich and Limbaugh ought seriously to STFU.  His mistake, I think, is the overly general nature of his criticism–they ought to shut up in general.  And that's just silly–and such an obvious example of abusive ad hominem that I almost feel bad pointing that out. 

But, on come the letter writers.  It's weird how people react:

Colbert I. King's column on President Obama's critics was the most irresponsible piece of ad hominem commentary I have ever read. Mr. King went to ridiculous extremes to denigrate key conservative spokesmen Rush Limbaugh, Newt Gingrich and Sarah Palin. They have had some significant marital and family issues, to be sure, but what does that have to do with many (if not most) of the political stances they take in opposition to the president?

According to Mr. King, they have the audacity to "look down their noses at our president," as though his commendable family life makes him immune from other scrutiny. Mr. King seemed to be saying, "Obama has a solid marriage and two cute kids: How dare they criticize his health policy, his economic policies, his foreign policy?!" The writing is a masterpiece of non sequitur. If only Mr. King were trying to champion "family values" instead of just using them as a weapon.

To continue along the same vein, no one who thinks for a second that Limbaugh, Gingrich, or Palin has anything to add to our public discourse can accuse other people of "the most irresponsible piece of ad hominem ever."  Having said that, the letter writer has the right idea about this article, unfortunately.