Category Archives: Fallacies and Other Problems

This category covers all broken arguments. Some are straightforwardly fallacious, others suffer from a lack of evidence or some other unidentifiable problem.

Trust your feelings

In service of the idea that arguments infect people like viruses, immuno-suppressed Dennis Prager catches some of that David Brooks virus (see here).  Prager, however, manages to get a worse version of Brooksosis acuta:

This latest study cited by David Brooks confirms what conservatives have known for a generation: Moral standards have been replaced by feelings. Of course, those on the left only believe this when an “eminent sociologist” is cited by a writer at a major liberal newspaper.

What is disconcerting about Brooks’s piece is that nowhere in what is an important column does he mention the reason for this disturbing trend: namely, secularism.

The intellectual class and the Left still believe that secularism is an unalloyed blessing. They are wrong. Secularism is good for government. But it is terrible for society (though still preferable to bad religion) and for the individual.

One key reason is what secularism does to moral standards. If moral standards are not rooted in God, they do not objectively exist. Good and evil are no more real than “yummy” and “yucky.” They are simply a matter of personal preference. One of the foremost liberal philosophers, Richard Rorty, an atheist, acknowledged that for the secular liberal, “There is no answer to the question, ‘Why not be cruel?’”

Aside from actually getting Brooks' article wrong, suggesting that Brooks is a liberal, and claiming that people believe him, Prager has the shallowest understanding of moral philosophy.  One would think that the cure Prager needs is the Euthyphro Problem.  But the passage just before this shows his intellectual ailment to be much worse:

Ever since I attended college I have been convinced that “studies” either confirm what common sense suggests or they are mistaken. I realized this when I was presented study after study showing that boys and girls were not inherently different from one another, and they acted differently only because of sexist upbringings.

Maybe he should go back to college and ask for his money back. 

Richie Rich

In the interst of fairness (perhaps) to those who frankly have a lot of money and influence, the Washington Post provides us with a  mythbusting piece about millionaires.  The first myth, you might be shocked to hear, is the following:

1. Millionaires are rich.

Being rich has gotten more expensive. A $1 million fortune was unusual in the early 19th century. The word “millionaire” wasn’t even coined until 1827by novelist (and future British prime minister) Benjamin Disraeli. In 1845, Moses Y. Beach, editor of the New York Sun, published a small pamphlet called “Wealth and Biography of the Wealthy Citizens of New York City.” The price of admission to Beach’s list, which was wildly popular, was a mere $100,000.

By the time the first Forbes 400 list of the richest people in America was published in 1982, the smallest fortune featured was $75 million. There has been so much wealth creation in the past 30 years — much of it thanks to the microprocessor behind modern-day fortunes such as Dell, Microsoft and Bloomberg — that only billionaires are on the list. Today, $1 million in the bank generates only about $50,000 per year in interest. That isn’t chump change, but it’s roughly equal to the 2010 median household income.

That's the whole entry on that point.  You're not rich if you're not the richest.  Also, I guess, by "milionaire" the author means a person having exactly one million  dollars in the (federally-insured) bank, no other job, no other assets.

Might I suggest someone define "rich" for this guy? 

Freedom, strings attached

Pat Buchanan has concerns about the democracy movement, especially in the Arab world:

For it may fairly be said of this generation that it worships democracy. Indeed, the fanaticism of this faith in democracy as the path to worldly salvation causes many to hail any and all revolutions against any and all autocrats. . . . Before we endorse the right of all peoples to have what they want, perhaps we should know what they want. For in the Mideast, it appears that most would like to throw us out and throw our Israeli friends into the sea.

But is the democracy movement about giving people what they want?  I thought it was about self-rule.  That doesn't mean that they get what they want, but that they are in charge of their own political lives.  And so endorsing democratic movements in the Arab world may give a stage to the Anti-Americans and Anti-Israel crowd.  But that doesn't mean that they get to have what they want.  That just means that these folks also have a say in how their country functions.  Moreover, isn't one of the thoughts about democratization that once you get the factions working on the hard business of governing, they lose their bloodlust.  They may squabble, but they become less marginalized.  Governing in a democracy should have a moderating effect.  I'm not familiar with any evidence that shows that (or otherwise, either), but regardless of whether it's right, Buchanan's point is moot.  If people deserve political autonomy, then they deserve it and the right to make bad decisions with it.  In fact, if that right didn't have the option for making bad decisions (ie.g.., if you were about to make the wrong one and then everything shuts down), it doesn't really count as a right, does it?

The sleep of the just

Over at Fox News, Chris Wallace is complaining about liberal bias.  He does so in a way that reminds one of Steve Colbert's allegation that "reality has a well-known liberal bias."  Here's how Talking Points Memo reports it:

Chris Wallace appeared on Friday's Fox and Friends and assailed NBC's Brian Williams over his question to Rick Perry about whether he ever struggled to sleep at night over the potential innocence of one of his many executed inmates, calling it an example of a "liberal bias."

"Would you ask a liberal politician about sleeping at night if they favored abortion or choice? " Wallace argued. "It is so built into the drinking water, if you will, in some of these liberal outlets that they don't even understand it happens."

To be fair, Wallace was merely agreeing with the even more clownish Bernie Goldberg on the idea of persistent liberal bias in the media; and the video at the link makes this claim even more obviously silly.  The difference, in case you don't just grasp it out of hand, concerned whether Perry worried about the actual non-guitiness of anyone convicted of the death penalty in his death-penalty granting state.  Up or down innocence of an actual convicted criminal can be determined in a rather different manner than whether the fetus has moral personhood.  While the latter might be a true or false question, one must at least admit that it is not super obvious how one might determine that–i.e., in a way strictly analogous to whether someone committed a crime.

Had, of course, Williams asked Perry about whether the death penalty was just, that would have been different.  But he didn't.
 

Killin’ (clap, clap)

I'm still recovering from the Republican debates this Wednesday.  Another post tomorrow on them.  But a question about how to interpret the response from the audience when Rick Perry mentions his record in Texas on capital punishment.  See the video HERE

Brian WIlliams calls him on it.  To the effect: aren't you playing to the ghouls?   Perry's justification is that:

Americans understand justice. Americans are clearly, in the vast majority of cases, supportive of capital punishment. When you have committed heinous crimes against our citizens, and it is a state-by-state issue, but in the state of Texas our citizens have made that decision, and they made it clear:  they don't want you to commit those crimes against our citizens.  And if you do, you will face the ultimate justice. 

#1: That's no way to justify the policy.  #2: Nor is it any way to justify the response.  #3:  Unless those folks are people bussed in from Texas, they aren't representative of Texans (the debates were held in California).  The most that means is that the policy and the audience's response is justified, because the people of my state think that the policy is justified.  You know what I want? I want people clapping whenever I say something, too!  I expect it in the comments.  That is, unless you don't understand logic.

Let’s pretend you don’t know who I am

Cal Thomas has made the astute observation that Washington suffers from political logjam with budget issues.  What's worse is that partisan bickering has made it so that no one in one party trusts what the other party would propose to solve the problem.

The problem with so much of Washington today is that no Democrat will accept a good idea if it comes from a Republican and, conversely, Republicans will reject any good idea that comes from Democrats.

Okay. That sounds about accurate, but it's usually because they for the most part know what sorts of things the other side will propose.  But let's give him that.  So what's Thomas's plan?  To propose the following exercise:  report about a bold new plan to fix the budget crisis, but keep the author anonymous until we think hard about the plan.

So here's a plan whose author shall remain anonymous until the end of this column in hopes you will read on.

Excellent!  I love party games.  This time around, I'll listen to the plan and then weigh its worth based on the merits of what is contained in the plan.  Not on the basis of who proposes it.  That's, like, unique.  Okay. Let's hear the plan.

Social Security, Medicare and Medicaid, this author contends, "consumes 43 percent of today's federal spending." Most people might agree there is ample evidence the federal government is bloated, overextended and not living within its constitutional bounds, which has caused its dysfunction.

Elevators have weight limits. Put too many people on one and it might not run. The federal government has no "weight limits." Increasing numbers of us worry America may be overweight and in decline. We are mired in debt and government seems incapable of telling anyone "no" or "do for yourself" for fear of a backlash from entitlement addicts.

Oh my goodness.  Not knowing beforehand that the author of this plan is a rich, well-fed Republican makes me ever so much more sick to hear it.  And so, before I got to the bottom of Thomas's column, I tried to make a few guesses about who the author was.  Who'd slash 'entitlement spending,'  not have anything about tax revenue beyond proposing the flat tax, encourage self-sufficiency and not mention anything about safety nets for those who need help, and propose reducing the size of government?   Okay… here were my first three:

Cato Institute

Hoover Foundation

             and

Cal Thomas himself

Make your predictions in the comments.  A hint:  I was wrong.

Ad populum seals it

A good deal has been made about Rick Perry's doubts about evolution and global warming.  And so the concern that we have yet another know-nothing Republican on our hands is pretty popular (though Hitchens has an interesting take, too, namely, that he's cynically just putting on).  Rich Lowry, over at National Review, has seen this game before, and he warns his readers that this is an old familiar canard, the "Anti-Science Smear" on Republicans.  Here's how he responds to the evolution line:

According to Gallup, 40 percent of Americans think God created man in his present form, and 38 percent think man developed over millions of years with God guiding the process. Is three-quarters of the country potentially anti-science?

Seriously. That's the response about evolution. 

The trouble is that I am unsure that those three quarters polled by Gallup that day could answer many detailed questions about evolution.  They may not be anti-science, but they aren't science literate, at least most of them.  That's probably the case about many, many things. (I'd love to see if Gallup could produce a  percentage of people who think that there's a highest number.) Calling people who answer a poll question in a fashion that does not reflect the scientific consensus 'anti-science' is probably too quick, but calling a Presidential candidate who should know better the same is just about right.   Or else, perhaps, Hitchens is right, and he's just putting on for the cameras and the 75% that really think that way.

Unpatriotic

In what's good for the gander news, NRO's Jonah Goldberg thinks that President Obama's rhetoric has turned ugly.  He's using patriotism against Republicans. 

According to his new stump speech, if you oppose his agenda, then you don’t care about America as much as he does.

Well, let's see the line that Goldberg thinks crosses the line.

What is needed is action on the part of Congress, a willingness to put the partisan games aside and say we’re going to do what’s right for the country, not what we think is going to score some political points for the next election. . . . There is nothing that we’re facing that we can’t solve with some spirit of ‘America first.'

Goldberg objects that the 'America First' spirit is supposed to "separate the patriotic from the petty."  But surely this is mild compared to, say, Michele Bachmann saying liberals are unAmerican or even the rest of Goldberg's article, which makes hay about how the President is going on vacation (and so thereby must not be patriotic, either!).  

The point, however, isn't to make the hypocrisy charge here.  The point is to say that Goldberg doesn't defend those charged with pettiness.  He only cries foul at their being called petty.  But surely if there is a group of legislators that are out only to save their hides for the next election rather than making hard choices or getting on with the work of governing, then they need to be called out.  Moreover, it's not the charge of being unpatriotic that I saw in the Obama speech, but the charge of political cynicism.  And it's easy to be a political cynic and be really patriotic.  In fact, those all too often go hand in hand, don't they?

The symbols of my religion are religiously neutral

Joseph Ianfranco and Byron Babione's recent post at the American Spectator, "Atheists Attack 9/11 Cross," deserves some comment, as it instantiates a troubling bit of doublethink when it comes to defending state-sponsored religious symbolism.  On the one hand, there is the line that these symbols are representative of the religion of the society, and so what's wrong with a democracy that reflects the religious views of the majority?  On the other hand, there is the line that recognizes the necessity of restraint, but also holds that using the specific symbols in question doesn't amount to government endorsement of any particular religion.  The trouble is that you can't have both. 

They run their first line of argument by quoting the majority (with Kennedy as the lead writer) in the SCOTUS Salazar v Bruno case regarding a giant cross erected in the Mojave desert:

The Constitution does not oblige government to avoid any public acknowledgment of religion's role in society.

That's fine, but the key is that using that symbolism for lots of people's acts displays those people's acts in the light of those religious stories.  There's having holidays on days that people of the dominant religion will likely take off, then there's using their symbols to invoke public virtues.  This puts too much stress on the establishment issue, so defenders of religious symbolism then demur that the symbolism is all that religious to begin with.

Who drives by such a cross and immediately sees an "establishment of Christianity" instead of a memorial? Not most Americans, 72 percent of whom favor inclusion of the 9/11 cross at the New York memorial and see no constitutional violation.

Huh. That's funny, as invoking the opinions of the majority of people won't save the case that is the tyranny of the majority.  As if the issue was settled as follows:  You say this is the majority overreaching its bounds?  Well, 75% of the people we polled say this is just fine with them!

But the deeper issue is the strange cultural blindness that Christian monoculture imbues people with.  The state erecting a giant cross doesn't look in the least like an endorsement of Christianity, because crosses just mean piety and holiness and such.  That's just what crosses mean, right?   It seems reminiscent of the Wittgenstein joke about the Frenchman who said that French is the best language, because the words come out in the order that you think them.

 

Unnecessary scarequoting

William Murchison, at the American Spectator, is counting off Rick Perry's virtues as a low-tax, pro-growth Presidential candidate.  One of Murchison's lines is that Perry won't regulate industry, especially with environmental restrictions.

Were Perry to become president, the Environmental Protection Agency could forget about lashing coal producers and automobile manufacturers to lofty standards for "pollution reduction."

I assume he's right about the facts, but what exactly is the point of putting the words 'pollution reduction' in scare quotes?  Is it that he thinks that car exhaust or smoke from coal fires count as pollution in name only?  Is it that he thinks that the EPA's standards don't reduce the pollution?  For the life of me, I can't make out what exactly is being communicated with the quote marks.  I'm assuming they are scarequotes – invoking the terms of the other side of the debate to call attention to the fact that they are wrong about some factual matter.  But what is the matter, here?