Category Archives: Informal Fallacies

Argumentum ad angelum

The following startling piece of reasoning may put us into new fallacy territory.  Glenn Reynolds, also known as Instapundit, writes:

RANK ANTISEMITISM in the Democratic congressional primary in Memphis:

"Memphis Congressman Steve Cohen and the JEWS HATE Jesus," blares the flier, which Cohen himself received in the mail — inducing gasps — last week.

Circulated by an African-American minister from Murfreesboro Tenn., which isn't even in Cohen's district, the literature encourages other black leaders in Memphis to "see to it that one and ONLY one black Christian faces this opponent of Christ and Christianity in the 2008 election."

Well, that just makes everybody look good. Jeez. I like Steve Cohen a lot, and not just because he once gave me some absolutely amazing John Fogerty tickets (to the Mud Island show that was his first appearance after a decade of not touring). But even if I didn't, this would be absolutely disgraceful. Perhaps Barack Obama should make a point of condemning this.

UPDATE: Why should Obama weigh in? Because he promises an uplifting new kind of politics and this is an ugly old kind. Because Steve Cohen is one of Obama's supporters, and political loyalty is supposed to run both ways — unless you're Hillary, anyway, and Obama's supposed to be the anti-Hillary. Because otherwise Obama's big appeal — I'm a black candidate who's not like Al Sharpton! — will be a fraud. And, of course, because it's the right thing to do.

ANOTHER UPDATE: Okay, the "fraud" bit was a bit strong. But it is the right thing to do, and it's the kind of thing that a guy promising a new uplifting kind of politics ought to do. Trust me, if the racial angle were pointing the other way, this would be getting a lot of attention, especially if it could be tied to a Republican. And I say this, remember, as a guy who went after Trent Lott for a lot less.

Let me get this straight.  First, an African-American minister having no relation to the Obama campaign sent around an antisemitic flier about a supporter of Barack Obama–and this not because he is a supporter of Obama; Reynolds therefore adduces that Obama needs to condemn this specific instance of antisemitism.  Why?

1.  Obama promises uplifting politics, and this is not uplifting;

2.  Cohen supports Obama;

3.  Otherwise Obama will be no different from Al Sharpton;  

4.  It's the right thing to do. 

How to understand this?  The second update merely softens the "fraud" allegation but it doesn't retreat on the basic argument.

 1.  The first reason is a curious kind of ad hominemad angelum–against the angel.  Because Obama claims to be against such politics, he will be held responsible for every instance of them, regardless of their relation to him.  His failure to act will be a sign of hypocrisy. 

2.  The second one suggests that Obama is rather not an angel, but some kind of horrible friend for not coming to the defense of his supporter. 

3.  The third resembles the first in that it holds Obama responsible for the dastardly deeds of others.  But this is more specific in that it stresses only the actions of other African-American people.  That's a very odd position to take, for no one expects Glenn Reynolds to denounce every instance of white people behaving badly.   

4.  The fourth only works on the theory that it's always right always and everywhere to do what is right.  Everyone knows that.  But why is it the right thing in this particular case?  I think the first three reasons were meant to establish this.  But they didn't.  

We saw this sort of argument a few weeks ago.  Richard Cohen had demanded Obama disagree more with someone's daughter's friend.  That failure, in Cohen's mind, results in Obama's embracing the ideas of someone who supports him.  We might have termed that argument an argumentum ad amici amicum–argument against the friend of a friend.

These arguments share the strained relevance of the ad hominem argument, but they carry one step further by replacing the attack the character of the arguer with an attack on the views of people in some (very distant) way associated with the initial arguer.  This loose association serves then as justification for the demand that the initial arguer vociferously condemn the actions or words of the loosely associated persons or risk confirming the initial suspicions.  When the pool of possibly associated individuals as large as Reynolds makes it, this becomes a rather difficult task.

via Crooked Timber and Sadly, No

But by sensibility

I recently edited this.  When I wrote that, I was thinking of the clairvoyant insights of E.J.Dionne.  Today he writes:

Yet there is another world in Democratic politics, a practical, mostly middle-aged and middle-class world that is immune to fervor and electricity. It is made up of people with long memories who are skeptical of fads and like their candidates tough, detail-oriented and — to use a word Obama regularly mocks — seasoned.

At this point one might expect that such a generalization would be followed by tedious, but detailed and accurate, analysis of polling data from numerous sources.  Your expectations would be wrong.   

These are the Hillary people, and they gathered in Manassas last weekend in significant numbers at the Grace E. Metz Middle School, cozy schools being a preferred venue for a Clinton campaign aware that mammoth rallies are normally beyond its reach.

She does not lack for loyalists. Paulie Abeles of Derwood, Md., held aloft a hand-printed sign that did not mince words: "Talk Is Cheap. Mistakes Are Expensive."

Abeles explained that people who are being "swept along by the eloquence of Barack Obama's speeches" forget that at one time, George W. Bush was seen as "charming" and "inspirational." And electability was on her mind. If President Bush raised the terror alert level four days before the election ("I happen to be very cynical," she averred), the Democrats would want their most experienced candidate confronting McCain.

Well, that's one person.  Got any more?

As she speaks, Doug Hattaway, one of her aides, notes that her practical litany is precisely what appeals to working-class and middle-class voters who respond to "tangible issues." They also rebel against the idea that they are not part of the cool, privileged masses for Obama. One of the signs at the Manassas rally defiantly touted "Well Educated High Earners for Hillary." This is a party divided not by ideology but by sensibility. Things have gotten very personal.

Let me get this straight.  Dionne goes to a rally for Hilary Clinton.  A rally is a place where active, motivated supporters of a candidate go.  At that rally, he quotes one supporter and one of Clinton's aides as evidence of her appeal–and a tasteless sign as a sign of the divisiveness of the Democratic campaign as a whole.

I don't know what this kind of column is doing on the op-ed page.  It seems like reporting, albeit very bad reporting.  Dionne talks to exactly two people, consults no polling data, and goes to one place.  On the strength of this, he draws the conclusion that the party is separated by "sensibility" (which he doesn't define by the way), not by ideology. That may be the case, but  Dionne doesn't even come close to offering the kind of evidence that would establish that.   But it should be stressed that all of Dionne's wasted or half hearted effort is directed at establishing some kind of meta-political point–that is, a point about the politics of politics.  And so he looks for explanations of people's attitudes when they can just as easily offer justifications–here's one Dionne hasn't considered: People vote for Clinton because they think she will be a better President.

Clinton or Obama Rules

Paul Krugman today writes about the visceral hatred among some Democrats for Hillary Clinton:

Why, then, is there so much venom out there?

I won’t try for fake evenhandedness here: most of the venom I see is coming from supporters of Mr. Obama, who want their hero or nobody. I’m not the first to point out that the Obama campaign seems dangerously close to becoming a cult of personality. We’ve already had that from the Bush administration — remember Operation Flight Suit? We really don’t want to go there again.

This characterization of Obama supporters seems rather loopy, in particular because Krugman doesn't even bother with evidence.  That's a shame.  For even if you think that Krugman is wrong, he generally tries to be right.

Middle of the road

I find this sort of attitude baffling.  In a review of Richard Thompson Ford's The Race Card: How Bluffing About Bias Makes Race Relations Worse, William Grimes, the New York Times reviewer writes:

When he bears down, however, Mr. Ford is bracing. He clears away a lot of clutter, nonsense and bad faith. Best of all, he argues his humane, centrist position without apology or hesitation. Sticking to the middle of the road, after all, can be the fastest way to get where you’re going.

Mr. Ford wants to move beyond name calling and emotional point scoring. Let’s reserve the word racist, he suggests, for clear-cut instances of bigotry, and address more subtle problems of racial prejudice as we do air pollution, instead of rape or murder.

Two things.  One, I would hardly call the "middle of the road" remark axiomatic.  Whether it really is the fastest way to get where you're going depends on whether the road runs by George Allen's house.

This leads to a second point.  I can't think of anyone who would say: "I don't want to move beyond name calling and point scoring.  I'm happy with that."  That's about as empty a pronouncement as "let's move beyond false beliefs." And reserving the word "racist" for "clear-cut" instances of racism just begs the questions against those who level the accusation.  They, after all, think they have reasons.  What constitutes a clear-cut instance of racism, indeed, is just the issue.  What are those clear-cut instances?  I can't really say for sure, because, as is the case with false beliefs, they never seem to be racist to those involved.

Maledetti Toscani

Augustinus docet:

"This," I said, "has become what they call a Tuscan argument: for this is the name they gave to an argument when instead of answering a difficulty, a man proposes another.  It was this that our poet. . . in his Ecologues judged fairly to be rustic and downright countryish: when one asks the other, where the heavens are no more than three ells broad, the other replies:

In what land do flowers grow engraved with the names of kings?" 

Against the Academics (O'Meara trans).  Or, if you prefer:

[3.4.9] Hoc est, inquam, Tuscum illud iurgium, quod dici solet, cum quaestioni intentatae non eius solutio, sed alterius obiectio uidetur mederi. Quod etiam poeta noster — ut me aliquantum Licentii auribus dedam — decenter in Bucolico carmine hoc rusticanum et plane pastoricium esse iudicauit, cum alter alterum interrogat, ubi caeli spatium non amplius quam tres ulnas pateat, ille autem "quibus in terris inscripti nomina regum nascantur flores".

Diagnosis: Evil

To most people, elections are complicated.  Not so to some pundits.  Enter Gerson:

By the summer of 2007, the Republican presidential candidate most closely identified with the war, John McCain, was in serious trouble. Moderates and independents no longer seemed impressed by the fierce, lonely advocate of what many called "escalation." Political observers argued that McCain's money troubles and staff resignations and firings — he went from 120 campaign workers to 50 — were "another nail in Mr. McCain's campaign coffin," showing that "the wheels came off," and leading to "a death spiral that is almost never survived."

If cliches could kill, McCain would have been embalmed and buried.

Yet the Republican candidate most closely identified with the war and the surge performs well in head-to-head polls against the Democrats. The revival of McCain's campaign was possible for one reason: the revival of American fortunes in Iraq. Most categories of violence in Iraq are now down by more than 60 percent, and sectarian attacks in Baghdad have fallen by 90 percent. Sunni tribal leaders are conducting the first large-scale revolt of Arabs against al-Qaeda thuggery — which includes, we learned last week, strapping explosives to a mentally disabled woman and setting off a blast in a market.

McCain seems well suited to deal with this kind of evil — precisely because he would diagnose it as evil.

Every Republican save Ron Paul embraced the most energetic and belligerent of Bush's policies.  How McCain alone is helped by this seems a bit of a mystery.  Besides, someone might even say that the surge hasn't worked (because it has exhausted its own ability to continue without achieving any of its stated goals), but I guess that person would, as Gerson earlier says, would "embrace retreat at any cost."  But Gerson's claim about McCain's surging success is just run of the mill causal fallacy stuff–a little post hoc ergo propter hoc or perhaps some oversimplified cause.  The real travesty is the remark after the dash.  

There is another theologian in this race.  If diagnosing something as evil constitutes a qualification, then why isn't Gerson supporting Mike Huckabee?

The Lights are On, But No One’s Home

Last week we spoke about  MSM-types resorting to specious attributions of motive to "argue" against viewpoints they find reprehensible. After all, it's a lot more creative to divine the reason someone said something than it is to discuss their reasons (note that the two are different) for saying it, right? While Maureen Dowd seems possessed of this view, we beg to differ. And yet she insists: 

Better the devil you know than the diffident debutante you don’t. Better to go with the Clintons, with all their dysfunction and chaos — the same kind that fueled the Republican hate machine — than to risk the chance that Obama would be mauled like a chew toy in the general election. Better to blow off all the inspiration and the young voters, the independents and the Republicans that Obama is attracting than to take a chance on something as ephemeral as hope. Now that’s Cheney-level paranoia.

Bill is propelled by Cheneyesque paranoia, as well. His visceral reaction to Obama — from the “fairy tale” line to the inappropriate Jesse Jackson comparison — is rooted less in his need to see his wife elected than in his need to see Obama lose, so that Bill’s legacy is protected. If Obama wins, he’ll be seen as the closest thing to J. F. K. since J. F. K. And J. F. K. is Bill’s hero

In the midst of this stunning array of ad hominem attacks, we again witness the pedantic urge of the punditocracy to explain to we, the huddled masses, yearning to be informed, why, exactly, a politician says what she said. As usual, it has nothing to with her reasons for saying it, but with some superadded, ethereal psychoanalytic gibberish. 

Iceman

David Brooks, famous dichotomist, meditates on the health care proposal Hillary Clinton.  This is to say that he uses the anecdotes of a political opponent some 15 years ago to describe her as "icy" (three times in 700 some words) and nameless sources to describe her "evil look."  The column is an abomination for other reasons as well, not the least of which is the fact that Brooks accuses Clinton–Hillary Clinton I say–of being "Manichean."  Up until recently for David Brooks, being Manichean about matters of right and wrong was a virtue.  No longer:

Moreover, the debate Clinton is having with Barack Obama echoes the debate she had with Cooper 15 years ago. The issue, once again, is over whether to use government to coerce people into getting coverage. The Clintonites argue that without coercion, there will be free-riders on the system.

They’ve got a point. But there are serious health care economists on both sides of the issue. And in the heat of battle, Clinton has turned the debate between universal coverage and universal access into a sort of philosophical holy grail, with a party of righteousness and a party of error. She’s imposed Manichaean categories on a technical issue, just as she did a decade and half ago. And she’s done it even though she hasn’t answered legitimate questions about how she would enforce her universal coverage mandate.

Gee.  If Ms. Clinton has a point about mandates, then why doesn't David Brooks talk about it?  After all, that would be the foundation, so it seems (since she has a point) of Hillary Clinton's position.  Instead of a policy discussion (which, agree or disagree, you will have with Paul Krugman), Brooks treats his readers to, ironically, a little "politics of personal destruction."   

The Wouldsman

It's time again to play the Sesame Street game: "which one of these things is not like the other? with Nicholas Kristof.  In Yesterday's column he writes:

At a New York or Los Angeles cocktail party, few would dare make a pejorative comment about Barack Obama’s race or Hillary Clinton’s sex. Yet it would be easy to get away with deriding Mike Huckabee’s religious faith.

Oh the intolerant liberals!  This is what you would hear (not what he did hear).  It gets worse:

Liberals believe deeply in tolerance and over the last century have led the battles against prejudices of all kinds, but we have a blind spot about Christian evangelicals. They constitute one of the few minorities that, on the American coasts or university campuses, it remains fashionable to mock.

Stunning tu quoque: how hypocritical are the liberals for making fun of a guy–oops, for being the type of people who would make fun of a guy (1) who wants to amend the Constitution to be in line with God's standards; (2) claimed that had Jesus been against the death penalty he would have said something about it on the cross; (3) doesn't believe the theory of evolution explains the organization of diversity of life; (4) compares non-heterosexual partnerships to bestiality, and much more.  I can't believe someone would make light of those beliefs.  Oddly, the rest of the article goes on to point out that many evangelicals do not have the laughably ridiculous beliefs of, say, Mike Huckabee:

Look, I don’t agree with evangelicals on theology or on their typically conservative views on taxes, health care or Iraq. Self-righteous zealots like Pat Robertson have been a plague upon our country, and their initial smugness about AIDS (which Jerry Falwell described as “God’s judgment against promiscuity”) constituted far grosser immorality than anything that ever happened in a bathhouse. Moralizing blowhards showed more compassion for embryonic stem cells than for the poor or the sick, and as recently as the 1990s, evangelicals were mostly a constituency against foreign aid.

So let's get this straight.  Liberals are intolerant for opposing the views of intolerant people because some other less intolerant people aren't as  intolerant as those intolerant people liberals make fun of. 

One final point.  Barack Obama's race and Hilary Clinton's sex don't entail that non-females and non-blacks have done something wrong or ought to be punished for their difference.  Race, sex and faith are not members of the same category.

I’m only saying this because

Today I want to steal from the Daily Howler, Bob Somerby, because yet again he demonstrates the critical acumen of ten male persons.  He writes:

MADDOW MIND-READS MOTIVE: Quick disclaimer: We have an extremely low opinion of MSNBC’s Rachel Maddow, a “progressive woman” who was willing to pander to Chris Matthews to land a key media spot. Disclaimer offered, let us say this: Appearing on Olbermann’s post-debate show, Maddow gave us an excellent look at the role of “motive journalism.”

Simply put: Pundits typically attribute “motive” to candidates whom they disfavor. [emphasis nonseq.]

At issue was Obama and Clinton’s discussion of the way illegal immigration affects working-class wages, specifically for African-Americans. (This issue was specifically raised by a question. Sorry: Transcripts aren’t available yet.) To simplify things a bit (but not much), Obama said that illegal immigrants don’t harm working-class blacks all that much. Clinton said she disagreed, and she said that all such groups will gain from comprehensive reform.

Why did the solons state these views? Let’s start with an obvious possibility; it may be that they stated these views because they actually believe them.  [bolded emphasis nonseq.] (As far as we know, academic research is a mixed bag on such questions.) But when Maddow was asked to share her views, she quickly began to trash Clinton’s motives, using extremely unpleasant code language. Clinton had been deliberately “driving a wedge,” she informed us, over and over. That’s right, Rachel—and Chris Matthews may well be the most brilliant man in the world.

Let’s understand how this works.

A mind-reader could have attributed “motive” to either Clinton or Obama. You could say that Obama was kissing up to Hispanic voters, for example, or that Clinton was courting African-Americans. But in the world of people like Maddow, “motive” is typically dumped on the head on the candidate who is disfavored. In saying that Clinton was driving a “wedge,” Maddow engaged in some ugly race-baiting—and she said that Clinton had a motive for her remarks. Obama’s “motives” were never considered, as was completely appropriate. [bold nonseq].

By the way: It’s widely held that Clinton needs major support from Hispanic voters next Tuesday. Why would she want to “drive a wedge” in a way which might offend these voters? To us, Maddow’s “analysis” didn’t even make sense. But so what? Typically, pundits like Maddow will mind-read and trash the “motives” of those they disfavor.

Sometimes a disagreement is just a disagreement. In assessing a disagreement like this, decent people will typically start with the thought that candidates may simply believe what they’ve said. But Rachel Maddow adores Chris Matthews—and she repeatedly, nastily said that Clinton was driving a wedge.

Two things.  First, this is what makes so much political reporting absolutely unreadable or unwatchable.  Candidates say things, they make arguments, stake out positions, and so forth, and between them and us stands a group of specialized interpreters who tell us what the candidates trying to say, or how people will take what they're trying to say, or, what is worse, why they're saying it.  The most basic question–whether what the candidate says is true or plausible or possible or sensible is a completely different question.  

Second, I think Somerby is on to something when he says we ascribe motive to people we disagree with–although I think pundits of the Chris Matthews variety ascribe it to everyone–that's their job, such as they think it is.  But Somerby's more basic point is that people who agree with you have reasons for their positions–they agree with you because you're right.  All of your beliefs are true, of course, as are all of mine.  But people who disagree with you fall into another category–the explanatory category.  This is different from the justificatory category into which you fall.  People who have false beliefs–obviously false ones because they're not like yours–should be accounted for and explained.  They believe those things because they "want to drive a wedge" or "want to appear" or "because they were raised that way" or "because of their experiences."  Try doing the opposite–give justifications for views you don't agree with and explanations for those beliefs you hold.

I only give this advice because I'm a logic teacher.