Category Archives: Op-Eds and other opinions

Foro Italico

The low cost of energy, federal subsidies in the form of expressways (but not public transportation) fueled (!) a migration of people out to that land of autonomy, low taxes, and self-sufficiency, the suburbs and exurbs.  Now of course people have realized that those place are soul-crushingly monotonous places to spend one's days.  David Brooks has also realized this.  And the massive FDR-style infrastructure of the Obama administration should step up to remedy the situation.  Nothing like small government conservatives!  He writes:

People overshot the mark. They moved to the exurbs because they wanted space and order. But once there, they found that they were missing community and social bonds. So in the past years there has been a new trend. Meeting places are popping up across the suburban landscape.

Anyway, now for David Brooks's proposal for the Obama plan:

To take advantage of the growing desire for community, the Obama plan would have to do two things. First, it would have to create new transportation patterns. The old metro design was based on a hub-and-spoke system — a series of highways that converged on an urban core. But in an age of multiple downtown nodes and complicated travel routes, it’s better to have a complex web of roads and rail systems.

Second, the Obama stimulus plan could help localities create suburban town squares. Many communities are trying to build focal points. The stimulus plan could build charter schools, pre-K centers, national service centers and other such programs around new civic hubs.

That stuff sounds really like a state-driven urban renewal plan once undertaken by a guy named Benito.  So much for Brooks' conservatives.  The people moved out to the burbs, turned it into a nightmare of alienation, traffic, and high fuel prices (they'll be back folks) and now they need to be bailed out by Obama in a massive suburban investment plan.  Why this?  Well, the alternative is just too boring to contemplate:

But alas, there’s no evidence so far that the Obama infrastructure plan is attached to any larger social vision. In fact, there is a real danger that the plan will retard innovation and entrench the past.

In a stimulus plan, the first job is to get money out the door quickly. That means you avoid anything that might require planning and creativity. You avoid anything that might require careful implementation or novel approaches. The quickest thing to do is simply throw money at things that already exist.

Sure enough, the Obama stimulus plan, at least as it has been sketched out so far, is notable for its lack of creativity. Obama wants to put more computers in classrooms, an old idea with dubious educational merit. He also proposes a series of ideas that are good but not exactly transformational: refurbishing the existing power grid; fixing the oldest roads and bridges; repairing schools; and renovating existing government buildings to make them more energy efficient.

This is the federal version of “This Old House.” And this is before the stimulus money gets diverted, as it inevitably will, to refurbish old companies. The auto bailout could eventually swallow $125 billion. After that, it could be the airlines and so on.

It's so boring and uncreative to fix decaying infrastructure in an infrastructure investment plan!  On my way to school this morning, I was bored to tears by the tedium of the mini lagoons of frozen dirty water festooning Bryn Mawr avenue, the sewers too aged to handle large but extremely common influxes of water.  I'm also bored by the idea that the power grid cannot handle green power innovation–what would be cool is a street with cafes and bookstores on it in a far out suburb.  Fixing this stuff shows a lack of creative vision.

The hollow man

In general, one commits the straw man fallacy in a situation of criticism–when one challenges someone else's argument in anything other than its true and charitable form, one is in danger of committing the straw man fallacy.  Let me give an Al Gore example.

  • Al Gore argues that curbing carbon emissions is critical to reducing the impact of climate change.  He points to numbers and charts and data and stuff like that.  I see what he's saying, he saying we should get rid of all of our cars!  

The claim after "I see what he's saying" obviously bears little resemblance to what Al Gore is saying.  It's funny, in fact, how often that claim–oh, I see what you're saying!–precedes a straw man.  It's like a straw man warning.  

Anyway, back to what I was saying.   The straw man fallacy admits of a couple of variations.  You might call the most common variation the "misrepresentation" form.  It consists in the distortion of an opponent's actual position.  Take the above example.  Al Gore argues for more sensible carbon policies, but he does not advocate the rapid elimination of the automobile.  Another form, recently discussed by Bob Talisse and Scott Aikin, involves selecting the worst of an opponent's argument for attack.  This one lacks the outright stupidity or dishonesty of the misrepresentation form, although it involves the false claim that the weak argument is the strongest one.  Talisse and Aikin call this "the weak man" argument. One other common form of the straw man, the one I see today in the work of a dear friend of the NonSequitur dot com, involves completely inventing an opponent and an opponent's argument, and then attacking that and claiming victory.  Call this the hollow man argument.

This is just what George Will does today.  He writes:

Reactionary liberalism, the ideology of many Democrats, holds that inconvenient rights, such as secret ballots in unionization elections, should be repealed; that existing failures, such as GM, should be preserved; and, with special perversity, that repealed mistakes, such as the "fairness doctrine," should be repeated. That Orwellian name was designed to disguise the doctrine's use as the government's instrument for preventing fair competition in the broadcasting of political commentary.

Because liberals have been even less successful in competing with conservatives on talk radio than Detroit has been in competing with its rivals, liberals are seeking intellectual protectionism in the form of regulations that suppress ideological rivals. If liberals advertise their illiberalism by reimposing the fairness doctrine, the Supreme Court might revisit its 1969 ruling that the fairness doctrine is constitutional. The court probably would dismay reactionary liberals by reversing that decision on the ground that the world has changed vastly, pertinently and for the better.

The only problem is that, as has been pointed out all over the place, no one advocates the fairness doctrine.  Will doesn't even name one person who supports the fairness doctrine in his article.  Yet he concludes:

If reactionary liberals, unsatisfied with dominating the mainstream media, academia and Hollywood, were competitive on talk radio, they would be uninterested in reviving the fairness doctrine. Having so sullied liberalism's name that they have taken to calling themselves progressives, liberals are now ruining the reputation of reactionaries, which really is unfair. 

This is really appalling, even for Will.  Normally he can muster at least a straw man.  But I wonder whether his inability to find someone to slime is a step forward or a step backward.  

Maximum danger

When I sit down to make up examples of fallacies for quizzes and tests, I try to make them fairly obvious.  Since the course I teach fallacies in is an introductory one, the idea is for the students to recognize a systematic argument problem, even if they may not run into one so obvious.  But then again, I'm often wrong about that.  Peggy Noonan, of Bush = Superman fame ("For a moment I though of earnest Clark Kent moving, at the moment of maximum danger, to shed his suit, tear open his shirt and reveal the big "S" on his chest."), forgets who was president on 11 September 2001.  She writes:

Back to the Christmas gathering. There was no grousing about John McCain, and considerable grousing about the Bush administration, but it was almost always followed by one sentence, and this is more or less what it was: "But he kept us safe." In the seven years since 9/11, there were no further attacks on American soil. This is an argument that's been around for a while but is newly re-emerging as the final argument for Mr. Bush: the one big thing he had to do after 9/11, the single thing he absolutely had to do, was keep it from happening again. And so far he has. It is unknown, and perhaps can't be known, whether this was fully due to the government's efforts, or the luck of the draw, or a combination of luck and effort. And it not only can't be fully known by the public, it can hardly be fully known by the players at all levels of government. They can't know, for instance, of a potential terrorist cell that didn't come together because of their efforts.

But the meme will likely linger. There's a rough justice with the American people. If a president presides over prosperity, whether he had anything to do with it or not, he gets the credit. If he has a recession, he gets the blame. The same with war, and terrorist attacks. We have not been attacked since 9/11. Someone—someones—did something right.

Someone may point out that the second paragraph is in the voice of the American people.  But that's just a pundit's trick; put the claim in the minds of the American people, and it's no longer really you talking, it's the American people.  That tactic, I think, ought to be illegal.  Besides, in Noonan's formulation, it's just contradictory.  George W. Bush was President on 9/11.  Shouldn't the American people blame him for that?  Rough justice.  Doesn't the Wall Street Journal employ editors?

Back to the point.  Noonan makes the not-too-controversial assertion that no one can really know whether or not our efforts in the war on terror have been successful.  To that I would add two things, by the way.  First, she should mention that it might be the case that nothing was planned in the United States, and that our reaction–the wars in Iraq and Afghanistan–was the objective.  Second, we have been attacked everywhere but here.  So it's false that we haven't been attacked.  We have, just not here.  Alright, now back to the point. 

With the standard set up of the argument from ignorance–no one knows one way or the other–she then, in the voice of the American people, a fallacy loving people apparently, draws the conclusion that the Bush administration has done something right, something to protect us.  If a really rich woman at a Christmas party full of Republicans is going to speak for the American people as a whole, can she please not make them sound so dumb?

Blooming Idiocracy

Oftentimes, there's something inspiring about a person so rigidly dedicated to a particular ideology that not even the existence of contrary facts can sway them. In that vein, there's a movie line that's always stuck in my mind: "Uncompromising men are easy to admire." Nothing could be more apropos of that sentiment than today's sycophantic paean to the Bush Doctrine from the inimitable David Brooks. While the tone of the column is odd–President-Elect Obama as torchbearer of the Bush Doctrine–here's the bit that caught our eye:

Actual progress was slow, but the ideas developed during the second Bush term have taken hold.

Some theoreticians may still talk about Platonic concepts like realism and neoconservatism, but the actual foreign policy doctrine of the future will be hammered out in a bottom-up process as the U.S. and its allies use their varied tools to build government capacity in Afghanistan, Pakistan, Lebanon, the Philippines and beyond. Grand strategists may imagine a new global architecture built at high-level summits, but the real global architecture of the future will emerge organically from these day-to-day nation-building operations.

Obviously, someone's been reading his Allan Bloom, but I digress.  Brooks' misunderstanding of Plato, coupled with a severe misreading of the President-Elect's decision to retain the services of SECDEF Robert Gates is one thing; defeating the imaginary political theorists in one's mind while acting as if some point has been proven is quite another.  Brooks' dogged devotion to neoconservative ideals has taken him so far afield that he has outpaced any real opponents, so he just creates opposition out of whole cloth; but this ability to outmaneuver notional opponents cannot demonstrate what it purports to show. 

Strategery

Much like everyone else, terrorists aim to achieve an objective.  They are not extra-rational, off-the-charts insane, quite often the contrary.  They are capable of some rather cold calculation.  The colder the better (for them).  The immediate objective of most terrorist acts is to bring violence upon people.  Who the people are doesn't necessarily matter.  But the second objective of the terrorist is that the response to their terrorism further their cause.  So if terrorists from region x or ethnicity y or religion z kill a bunch of people of a different region, ethnicity, or religion, they want as their second objective indiscriminate violence to be brought upon them and their non-terrorist fellows.  That violence will create more sympathy for their cause, more terrorists, and so forth.  Why?  Because that violence (1) legitimizes their cause; (2) treats them as combatants, in a war, which is what they want.  Someone explain this to that maniac Bill Kristol, who just does not get it.  He writes:

Consider first an op-ed article in Sunday’s Los Angeles Times by Martha Nussbaum, a well-known professor of law and ethics at the University of Chicago. The article was headlined “Terrorism in India has many faces.” But one face that Nussbaum fails to mention specifically is that of Lashkar-e-Taiba, the Islamic terror group originating in Pakistan that seems to have been centrally involved in the attack on Mumbai.

This is because Nussbaum’s main concern is not explaining or curbing Islamic terror. Rather, she writes that “if, as now seems likely, last week’s terrible events in Mumbai were the work of Islamic terrorists, that’s more bad news for India’s minority Muslim population.” She deplores past acts of Hindu terror against India’s Muslims. She worries about Muslim youths being rounded up on suspicion of terrorism with little or no evidence. And she notes that this is “an analogue to the current ugly phenomenon of racial profiling in the United States.”

Quite the contrary.  Nussbaum's goal, unlike Kristol's, is not to create more terrorists by treating every muslim as complicit in the actions a few.  Kristol's bloodthirsty cluelessness is in even greater evidence in the following passage:

Jim Leach is also a professor, at Princeton, but he’s better known as a former moderate Republican congressman from Iowa who supported Barack Obama this year. His contribution over the weekend was to point out on Politico.com that “the Mumbai catastrophe underscores the importance of vocabulary.” This wouldn’t have been my first thought. But Leach believes it’s very important that we consider the Mumbai attack not as an act of “war” but as an act of “barbarism.”

Why? “The former implies a cause: a national or tribal or ethnic rationale that infuses a sacrificial action with some group’s view of heroism; the latter is an assault on civilized values, everyone’s. … To the degree barbarism is a part of the human condition, Mumbai must be understood not just as an act related to a particular group but as an outbreak of pent-up irrationality that can occur anywhere, anytime. … It may be true that the perpetrators viewed themselves as somehow justified in attacking Indians and visiting foreigners, particularly perhaps Americans, British and Israeli nationals. But a response that is the least nationalistic is likely to be the most effective.”

If, as Leach says, “it may be true” the perpetrators viewed themselves as justified in their attacks, doesn’t this mean that they did in fact have a “rationale” that “infused” their action?

Leach's point is that these terrorists should not be characterized as legitimate political agents involved in a war with the West of us.  Of course they have a rationale, and a purpose, but it's one that ought not to be entertained by granting them privilege of our bombs.

de Malo

NPR's Scott Simon, host of Weekend Edition Saturday, reflected in his weekly essay about the nature of evil and the terrorist attacks in Mumbai.  He writes:

I get increasingly uncomfortable with the convention of journalism that requires us to say that so far, we don't know the motives of the people who carried out this week's attacks in Mumbai.

A word like "motive" seems to imply there was reason or purpose. It suggests that, however profane their actions, the terrorists had the incentive of some goal in mind.

But after covering too many killings, as a reporter or host, in Bosnia, Kosovo, Oklahoma City or Somalia, I've come to the conclusion that the perpetrators of such crimes might just be … evil.

Evil is a word that many people of my generation shrink from using. It seems so imprecise and uneducated — biblical, rather than cerebral and informed.

But there are times and crimes that remind me how often the Bible gets it right.

I wonder in the first place which part of the Bible he's talking about here.  Is it this part?

“When you approach a city to fight against it, you shall offer it terms of peace. 11 “If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you. 12 “However, if it does not make peace with you, but makes war against you, then you shall besiege it. 13 “When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword. 14 “Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you. 15 “Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations nearby. 16 “Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes. 17 “But you shall utterly destroy them, the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the LORD your God has commanded you, 18 so that they may not teach you to do according to all their detestable things which they have done for their gods, so that you would sin against the LORD your God.

Beyond the mysterious reference to the Bible, Simon urges that we adopt that very Nine-Twelve understanding of the world.  Don't bother understanding someone's motives and purposes, call them evil and be done with it.  In my book, one is evil on account of one's motives and purposes (as well as of course one's actions).  If one, for instance, lies, cheats, steals, or kills to glorify the purposes of the Lord, then that person is not evil, because his motives are pure.  That's an important difference.    

Fight for your right to party

Here's a fun assignment.  Think of all of things you can do with yourself, then ask, do I have a constitutional right to do this? If it's not explicitly mentioned in the Constitution in unambiguous language, like the second amendment's unequivocal guarantee of your individual and unrestricted right to pack heat, then no, you don't have a right to it.  The second part was kind of a joke.  The first part not–you'll find that you have no explicit constitutional right to do most of the things you do.  So the fact that something you do or can do is not explicitly mentioned in the constitution does not ipso facto mean it's not a guaranteed right.  Or so I would think.  Not so much George Will.

In Roe, the court said that the 14th Amendment guarantee of "due process" implies a general right of privacy, within which lurks a hitherto unnoticed abortion right that, although it is "fundamental," the Framers never mentioned. And this right somehow contains the trimester scheme of abortion regulations.

Since 1973 the court has been entangled in the legislative function of adumbrating an abortion code the details of which are, Wilkinson says, "not even remotely suggested by the text or history of the 14th Amendment." Parental consent? Spousal consent? Spousal notification? Parental notification? Waiting periods? Lack of funding for nontherapeutic abortions? Partial-birth abortion procedures? Zoning ordinances that exclude abortion facilities? The court has tried to tickle answers for these and other policy questions from the Constitution.

Last thing first.  According to the Constitution, it's the judiciary's job to interpret the law.  The Supreme Court interprets all laws in virtue of their consistency with the U.S. Constitution.  That's its job.  Second,  did you think of any of the things  you do which aren't explicitly mentioned as rights?  

Job Market

Anyone who has gone through the relentless misery known as the academic job market knows that one's political affiliations are the farthest thing from one's mind (and the least likely subject of conversation at any of one's many interviews).  One worries rather about the really long CV of one's competitors.  Having gone through that myself, I can say that George Will's whining about ideological imbalance in the humanities is uninformed and silly.  Speaking of a recent and most likely annoying book by Stanley Fish, he suggests that one ought to study the causes and consequences of there being so many lefties in academia.  Laying out his case for affirmative action for conservatives, Will writes: 

Fish does not dispute the fact that large majorities of humanities and social science professors are on the left. But about the causes and consequences of this, he airily says: It is all "too complicated" to tell in his book, other than to say that the G.I. Bill began the inclusion of "hitherto underrepresented and therefore politically active" groups.

Then, promiscuously skewering straw men, he says, "these were not planned events" and universities do not "resolve" to hire liberals and there is no "vast left-wing conspiracy" and inquiring into a job applicant's politics is not "allowed" and "the fact of a predominantly liberal faculty says nothing necessarily about what the faculty teaches." Note Fish's obfuscating "necessarily."

The question is not whether the fact "necessarily" says something about teaching but whether the fact really does have pedagogic consequences. About the proliferation of race and gender courses, programs and even departments, Fish says there are two relevant questions: Are there programs "with those names that are more political than academic?" And do such programs "have to be more political than academic?" He says the answer to the first is yes, to the second, no.

The "consequences," however, of this phenomenon have been studied.  Turns out, say some, students are unlikely to be indoctrinated.  I know I say this a lot, but I'm tired of being called an indoctrinator: I can't even indoctrinate my students to underline or italicize the title of that leftist handbook, The Prolegomena to any Future Metaphysics.  When they get that, perhaps will move on to my views about race and gender. 

One can only dream

If you haven't seen the Yes Men in action, then I recommend you do.  Since explaining what they do would ruin it, here's an example of their latest work.

Go read it here.  Enjoy the op-eds especially.  Here's an excerpt from "Tom Friedman's":

In any case, I have made a decision: as of today, I will no longer write in this or any other newspaper. I will immediately desist from writing any more books about how it’s time for everyone to climb on board the globalization high-speed monorail to the future. I will keep my opinions to myself. (My wife suggested that I try not to even form opinions, but I think she might have another agenda.)

Baffled? I don’t blame you. So I’ll cite some facts to support my decision — a practice, I must admit, I have too seldom followed.

Let’s start with the invasion itself. I was pretty much all for it. Mind you, I was not one of the pundits, reporters, or public figures who said that Saddam Hussein was a threat to the United States. I knew better — but I said it didn’t matter!

Back in February of 2003, I wrote in this space: “Saddam does not threaten us today. He can be deterred. Taking him out is a war of choice — but it’s a legitimate choice.” In other words, we should invade a sovereign state and replace its government in order to remake the world more to our liking.

Now the simple fact is, an unprovoked attack on a sovereign state is a war crime, even when linked to grand ideas of the future of mankind. In fact, that’s exactly what Hitler did, for exactly the same reasons. The Nuremburg War Crimes Tribunal called it the “the supreme international crime, differing only from other war crimes in that it contains within itself the accumulated evil of the whole.”

What was I thinking? And more importantly, why didn’t anyone stop me?

One can only dream.

Balancing act

I saw this absurd piece by Deborah Howell, the Washington Post ombudsperson, on Saturday, but I had other things to do so no time to write anything.  Having established by quantitative means that the Post had a crush on Obama the previous week, she now attempts to make a more substantive case with a recommendation for how to avoid it.  Here's more substance:

Tom Rosenstiel, a former political reporter who directs the Project for Excellence in Journalism, said, "The perception of liberal bias is a problem by itself for the news media. It's not okay to dismiss it. Conservatives who think the press is deliberately trying to help Democrats are wrong. But conservatives are right that journalism has too many liberals and not enough conservatives. It's inconceivable that that is irrelevant."

Journalism, like academia, seems full of crazed liberals such as myself.  A neighbor of mine, a journalist for a major newspaper, has confirmed this (so it must be true).  The liberal dominance of journalism–the fact that many reporters are liberals in other words–ought to raise at least two more questions: (1) why's that? and (2) does it affect their readers (not their reporting–you can't tell that, after all, because only academic liberals would be able to study whether it has)?  I can't answer (1) with anything but the speculative–because liberals live in a reality-based world, reporters who report on the world, come to share those views.  Or perhaps one could say reporters are cynical nihilists, like many godless liberals, so therefore, etc.  Anyway, the answer to (2) seems more important.  Since Howell discounts liberal bias going out in the form of reporting, there out to be evidence of a "liberal tilt" in the reading of that reporting.  I don't really know what that would be, short of something like this: "I have an unjustified feeling of good will toward Obama and Nancy Pelosi."

Anyway, here's the funny part.  Howell suggests that this perception of bias on the part of people who don't believe the stories anyway–that is, people already immune to bias–is for newsrooms to hire more conservative journalists:

Are there ways to tackle this? More conservatives in newsrooms and rigorous editing would be two. The first is not easy: Editors hire not on the basis of beliefs but on talent in reporting, photography and editing, and hiring is at a standstill because of the economy. But newspapers have hired more minorities and women, so it can be done.

Rosenstiel said, "There should be more intellectual diversity among journalists. More conservatives in newsrooms will bring about better journalism. We need to be more vigilant and conscious in looking for bias. Our aims are pure, but our execution sometimes is not. Staff members should feel in their bones that unfairness will never be tolerated."

Perhaps the new affirmative action hires of conservative journalists could write for the irony page, where they can report on the failure of affirmative action programs and the like.

Update.  Just saw this on Political Animal–it's a better post on the same topic with some good links.