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Superbad

Nicholas Kristof admits his own disqualifying gullibility about the Bush Administration's line on the prison at Guantanamo Bay:

Most Americans, including myself, originally gave President Bush the benefit of the doubt and assumed that the inmates truly were “the worst of the worst.” But evidence has grown that many are simply the unluckiest of the unluckiest.

The worst criminals in the United States have done something straightforwardly illegal.  It seems it would follow that the prisoners at Guantanamo, being the worst of the worst, will have done something even more obviously illegal.  As the worst get a trial in a regular US court, as a way of shining a light on their heinous crimes, wouldn't it follow that the worst of the worst ought to have at least an equally transparent trial?  

Of course, Kristof thinks the whole thing is a travesty–now.  But his employment of the superlative underscores the bewildering ontological specialness granted, sometimes, to our enemies.  

Primary race

Puzzling words from the New York Times political team:

Mr. Obama has resisted any effort to suggest that the presidential primaries were breaking along racial lines.

“There are not a lot of African-Americans in Nebraska the last time I checked, or in Utah or in Idaho, areas where I probably won some of my biggest margins,” he said Sunday in an NPR interview.

“There’s no doubt that I’m getting more African-American votes,” he said, “but that doesn’t mean that the race is dividing along racial lines. You know, in places like Washington State we won across the board, from men, from women, from African-Americans, from whites and from Asians.”

A Rhetorical Tightrope

David Axelrod, the chief strategist of the Obama campaign, said in an interview that although he and Mr. Obama did not map out a detailed strategy for dealing with race when plotting a presidential run, they were well aware it would weigh on his campaign.

As a consultant to several black elected officials, Mr. Axelrod has been steeped in racially charged elections. And he said Mr. Obama had faced the challenges of racial politics in the campaign that propelled him to the Senate, where he is only the third black elected since Reconstruction.

Mr. Axelrod said he had learned there was “a certain physics” to winning votes across racial lines. Previous campaigns by African-Americans — the Rev. Jesse Jackson and the Rev. Al Sharpton — had overwhelmingly relied on black support that wound up defining, and confining, their candidacies.

By contrast, from the moment Mr. Obama stepped onto the national political stage, he has paid as much attention — or more, some aides said — to a far broader audience. “He believes you can have the support of the black community, appealing to the pride they feel in his candidacy, and still win support among whites,” Mr. Axelrod said.

While Obama resists efforts "to suggest," he is powerless against the very suggestive authors of this article (notice later: "Mr. Axelrod has been steeped in racially charged elections"–oh so suspicious, isn't it?).  I would add that the more proper way of characterizing Obama's position would be this: "The facts do not bear out that this primary race is a racially charged one."  After all, that's basically what Obama said.

Perhaps instead of framing Obama's position as a strategic denial, they could do some investigating, you know, research, and see if perhaps the racial issue warrants very suggestive front page coverage. 

But by sensibility

I recently edited this.  When I wrote that, I was thinking of the clairvoyant insights of E.J.Dionne.  Today he writes:

Yet there is another world in Democratic politics, a practical, mostly middle-aged and middle-class world that is immune to fervor and electricity. It is made up of people with long memories who are skeptical of fads and like their candidates tough, detail-oriented and — to use a word Obama regularly mocks — seasoned.

At this point one might expect that such a generalization would be followed by tedious, but detailed and accurate, analysis of polling data from numerous sources.  Your expectations would be wrong.   

These are the Hillary people, and they gathered in Manassas last weekend in significant numbers at the Grace E. Metz Middle School, cozy schools being a preferred venue for a Clinton campaign aware that mammoth rallies are normally beyond its reach.

She does not lack for loyalists. Paulie Abeles of Derwood, Md., held aloft a hand-printed sign that did not mince words: "Talk Is Cheap. Mistakes Are Expensive."

Abeles explained that people who are being "swept along by the eloquence of Barack Obama's speeches" forget that at one time, George W. Bush was seen as "charming" and "inspirational." And electability was on her mind. If President Bush raised the terror alert level four days before the election ("I happen to be very cynical," she averred), the Democrats would want their most experienced candidate confronting McCain.

Well, that's one person.  Got any more?

As she speaks, Doug Hattaway, one of her aides, notes that her practical litany is precisely what appeals to working-class and middle-class voters who respond to "tangible issues." They also rebel against the idea that they are not part of the cool, privileged masses for Obama. One of the signs at the Manassas rally defiantly touted "Well Educated High Earners for Hillary." This is a party divided not by ideology but by sensibility. Things have gotten very personal.

Let me get this straight.  Dionne goes to a rally for Hilary Clinton.  A rally is a place where active, motivated supporters of a candidate go.  At that rally, he quotes one supporter and one of Clinton's aides as evidence of her appeal–and a tasteless sign as a sign of the divisiveness of the Democratic campaign as a whole.

I don't know what this kind of column is doing on the op-ed page.  It seems like reporting, albeit very bad reporting.  Dionne talks to exactly two people, consults no polling data, and goes to one place.  On the strength of this, he draws the conclusion that the party is separated by "sensibility" (which he doesn't define by the way), not by ideology. That may be the case, but  Dionne doesn't even come close to offering the kind of evidence that would establish that.   But it should be stressed that all of Dionne's wasted or half hearted effort is directed at establishing some kind of meta-political point–that is, a point about the politics of politics.  And so he looks for explanations of people's attitudes when they can just as easily offer justifications–here's one Dionne hasn't considered: People vote for Clinton because they think she will be a better President.

Clinton or Obama Rules

Paul Krugman today writes about the visceral hatred among some Democrats for Hillary Clinton:

Why, then, is there so much venom out there?

I won’t try for fake evenhandedness here: most of the venom I see is coming from supporters of Mr. Obama, who want their hero or nobody. I’m not the first to point out that the Obama campaign seems dangerously close to becoming a cult of personality. We’ve already had that from the Bush administration — remember Operation Flight Suit? We really don’t want to go there again.

This characterization of Obama supporters seems rather loopy, in particular because Krugman doesn't even bother with evidence.  That's a shame.  For even if you think that Krugman is wrong, he generally tries to be right.

Nods head

Two comments on torture.  First, President Bush:

BUSH: First of all, whatever we have done, was legal. And whatever decision I will make, will be reviewed by the Justice Department to determine whether or not the legality is is there. And the reason why…there’s a difference between what happened in the past and today is there’s new law. And um, and so to answer your question, whatever we will do will be legal. The American people have got to know that what we did in the past gained information that prevented an attack and for those who criticize what we did in the past, I ask them which attack would they rather have not permitted…stopped? Which attack on America would they have said, you know, well, maybe that wasn’t all that important? That we stopped those attacks. I’ll do what’s necessary to protect America within the law. That’s what you gotta understand. And um, [nods head]

Not surprisingly, that doesn't make any sense.  What we did was legal, but the major difference between then and now is that there is a law, making what we will do legal–unlike before, when it was legal.  That's why there is a law.

Now from someone who has been waterboarded:

Waterboarding has, unfortunately, become a household word. Back then, we didn't call it waterboarding we called it "water torture." We recognized it as something the United States would never do, whatever the provocation. As a nation, we must ask our leaders, elected and appointed, to be aware of such horrors; we must ask them to stop the narrow and superficial thinking that hinges upon "legal" definitions and to use common sense. Waterboarding is torture, and torture is clearly a crime against humanity.

I guess they used to call it "torture."  Glad we don't call it torture anymore.

Middle of the road

I find this sort of attitude baffling.  In a review of Richard Thompson Ford's The Race Card: How Bluffing About Bias Makes Race Relations Worse, William Grimes, the New York Times reviewer writes:

When he bears down, however, Mr. Ford is bracing. He clears away a lot of clutter, nonsense and bad faith. Best of all, he argues his humane, centrist position without apology or hesitation. Sticking to the middle of the road, after all, can be the fastest way to get where you’re going.

Mr. Ford wants to move beyond name calling and emotional point scoring. Let’s reserve the word racist, he suggests, for clear-cut instances of bigotry, and address more subtle problems of racial prejudice as we do air pollution, instead of rape or murder.

Two things.  One, I would hardly call the "middle of the road" remark axiomatic.  Whether it really is the fastest way to get where you're going depends on whether the road runs by George Allen's house.

This leads to a second point.  I can't think of anyone who would say: "I don't want to move beyond name calling and point scoring.  I'm happy with that."  That's about as empty a pronouncement as "let's move beyond false beliefs." And reserving the word "racist" for "clear-cut" instances of racism just begs the questions against those who level the accusation.  They, after all, think they have reasons.  What constitutes a clear-cut instance of racism, indeed, is just the issue.  What are those clear-cut instances?  I can't really say for sure, because, as is the case with false beliefs, they never seem to be racist to those involved.

Maledetti Toscani

Augustinus docet:

"This," I said, "has become what they call a Tuscan argument: for this is the name they gave to an argument when instead of answering a difficulty, a man proposes another.  It was this that our poet. . . in his Ecologues judged fairly to be rustic and downright countryish: when one asks the other, where the heavens are no more than three ells broad, the other replies:

In what land do flowers grow engraved with the names of kings?" 

Against the Academics (O'Meara trans).  Or, if you prefer:

[3.4.9] Hoc est, inquam, Tuscum illud iurgium, quod dici solet, cum quaestioni intentatae non eius solutio, sed alterius obiectio uidetur mederi. Quod etiam poeta noster — ut me aliquantum Licentii auribus dedam — decenter in Bucolico carmine hoc rusticanum et plane pastoricium esse iudicauit, cum alter alterum interrogat, ubi caeli spatium non amplius quam tres ulnas pateat, ille autem "quibus in terris inscripti nomina regum nascantur flores".

Diagnosis: Evil

To most people, elections are complicated.  Not so to some pundits.  Enter Gerson:

By the summer of 2007, the Republican presidential candidate most closely identified with the war, John McCain, was in serious trouble. Moderates and independents no longer seemed impressed by the fierce, lonely advocate of what many called "escalation." Political observers argued that McCain's money troubles and staff resignations and firings — he went from 120 campaign workers to 50 — were "another nail in Mr. McCain's campaign coffin," showing that "the wheels came off," and leading to "a death spiral that is almost never survived."

If cliches could kill, McCain would have been embalmed and buried.

Yet the Republican candidate most closely identified with the war and the surge performs well in head-to-head polls against the Democrats. The revival of McCain's campaign was possible for one reason: the revival of American fortunes in Iraq. Most categories of violence in Iraq are now down by more than 60 percent, and sectarian attacks in Baghdad have fallen by 90 percent. Sunni tribal leaders are conducting the first large-scale revolt of Arabs against al-Qaeda thuggery — which includes, we learned last week, strapping explosives to a mentally disabled woman and setting off a blast in a market.

McCain seems well suited to deal with this kind of evil — precisely because he would diagnose it as evil.

Every Republican save Ron Paul embraced the most energetic and belligerent of Bush's policies.  How McCain alone is helped by this seems a bit of a mystery.  Besides, someone might even say that the surge hasn't worked (because it has exhausted its own ability to continue without achieving any of its stated goals), but I guess that person would, as Gerson earlier says, would "embrace retreat at any cost."  But Gerson's claim about McCain's surging success is just run of the mill causal fallacy stuff–a little post hoc ergo propter hoc or perhaps some oversimplified cause.  The real travesty is the remark after the dash.  

There is another theologian in this race.  If diagnosing something as evil constitutes a qualification, then why isn't Gerson supporting Mike Huckabee?

Iceman

David Brooks, famous dichotomist, meditates on the health care proposal Hillary Clinton.  This is to say that he uses the anecdotes of a political opponent some 15 years ago to describe her as "icy" (three times in 700 some words) and nameless sources to describe her "evil look."  The column is an abomination for other reasons as well, not the least of which is the fact that Brooks accuses Clinton–Hillary Clinton I say–of being "Manichean."  Up until recently for David Brooks, being Manichean about matters of right and wrong was a virtue.  No longer:

Moreover, the debate Clinton is having with Barack Obama echoes the debate she had with Cooper 15 years ago. The issue, once again, is over whether to use government to coerce people into getting coverage. The Clintonites argue that without coercion, there will be free-riders on the system.

They’ve got a point. But there are serious health care economists on both sides of the issue. And in the heat of battle, Clinton has turned the debate between universal coverage and universal access into a sort of philosophical holy grail, with a party of righteousness and a party of error. She’s imposed Manichaean categories on a technical issue, just as she did a decade and half ago. And she’s done it even though she hasn’t answered legitimate questions about how she would enforce her universal coverage mandate.

Gee.  If Ms. Clinton has a point about mandates, then why doesn't David Brooks talk about it?  After all, that would be the foundation, so it seems (since she has a point) of Hillary Clinton's position.  Instead of a policy discussion (which, agree or disagree, you will have with Paul Krugman), Brooks treats his readers to, ironically, a little "politics of personal destruction."   

The Wouldsman

It's time again to play the Sesame Street game: "which one of these things is not like the other? with Nicholas Kristof.  In Yesterday's column he writes:

At a New York or Los Angeles cocktail party, few would dare make a pejorative comment about Barack Obama’s race or Hillary Clinton’s sex. Yet it would be easy to get away with deriding Mike Huckabee’s religious faith.

Oh the intolerant liberals!  This is what you would hear (not what he did hear).  It gets worse:

Liberals believe deeply in tolerance and over the last century have led the battles against prejudices of all kinds, but we have a blind spot about Christian evangelicals. They constitute one of the few minorities that, on the American coasts or university campuses, it remains fashionable to mock.

Stunning tu quoque: how hypocritical are the liberals for making fun of a guy–oops, for being the type of people who would make fun of a guy (1) who wants to amend the Constitution to be in line with God's standards; (2) claimed that had Jesus been against the death penalty he would have said something about it on the cross; (3) doesn't believe the theory of evolution explains the organization of diversity of life; (4) compares non-heterosexual partnerships to bestiality, and much more.  I can't believe someone would make light of those beliefs.  Oddly, the rest of the article goes on to point out that many evangelicals do not have the laughably ridiculous beliefs of, say, Mike Huckabee:

Look, I don’t agree with evangelicals on theology or on their typically conservative views on taxes, health care or Iraq. Self-righteous zealots like Pat Robertson have been a plague upon our country, and their initial smugness about AIDS (which Jerry Falwell described as “God’s judgment against promiscuity”) constituted far grosser immorality than anything that ever happened in a bathhouse. Moralizing blowhards showed more compassion for embryonic stem cells than for the poor or the sick, and as recently as the 1990s, evangelicals were mostly a constituency against foreign aid.

So let's get this straight.  Liberals are intolerant for opposing the views of intolerant people because some other less intolerant people aren't as  intolerant as those intolerant people liberals make fun of. 

One final point.  Barack Obama's race and Hilary Clinton's sex don't entail that non-females and non-blacks have done something wrong or ought to be punished for their difference.  Race, sex and faith are not members of the same category.