Tag Archives: David French

Some analogies are like idolatry

It was a pretty widely used trope to invoke idolatry to criticize the support for the Obama Presidency, especially early on.  So it’s not a surprise to see it come back for critique of opposition to Trump, except in this case, invoking the fall of what the believers took to be the true religion.  Enter David French for some gloating:

I’m beginning to get a sense of what it was like to be alive in ancient times when a marauding warlord melted down your village’s golden calf. Weeping. Gnashing of teeth. Rending of garments. Wearing of vagina hats. Their god failed to protect the village, and now he’s a bracelet on the warlord’s wrist. It’s pathetic, really, the emotional reaction to Donald Trump’s victory, but the intensity of the emotion is nothing new. Remember the ecstasy when Barack Obama won?

So, the point is supposed to be that Obama-style liberalism was a kind of false religion — a golden calf, of sorts.  Now that it’s not only fallen, but is destroyed by another, the old true believers are in shock, despair.  And French takes it that it’s because these true-believers just have got the wrong religion.

This is post-Christian politics to its core. This is the politics one gets when this world is our only home, and no one is in charge but us. There is no sense of proportion.

The funny thing about analogies is that they are supposed to not be identities.  But French just went from saying that liberalism is like a false religion that’s fallen to just saying it is a false religion that’s fallen.  Doesn’t that change the point?  And, hey, don’t conservative Christians get angry when their religion’s not the law of the land, too?  Of course, one’s sense of proportion is indexed to the religion (or set of values) one thinks is true – of course you think that others have no sense of proportion when they mourn things you think are worthless or vicious.

Polarization Perfectionism

Hi all, I’m back blogging here at the NS again, after a long break.  Ready to get back to it.  Thanks, John, for keeping the fire burning.

David French, over at National Review, has some pretty dark views about whether the partisan divide will ever be bridged, given the polarization of the political populace.  He makes some nice observations that polarization yields the view that one’s opposition is less open-minded, intelligent, honest, or even hard working than the average American.  (He leaves out the fact that polarization is both the result and cause of the divide, which is that it’s too often that we only talk to and read our own side…).

His argument that we can’t overcome polarization is on the basis of what he sees as who would need to be the leader for it. Namely, the new president, Mr. Trump.  The Donald has alienated folks given the way he’s campaigned (and given the inaugural), so folks don’t trust him.  But even if he were to soften his tone and recognized his political opponents as more than craven losers, French doesn’t think it’d make things better.

…if Trump stopped tweeting, spoke only in the most measured tones, and relentlessly reached out to black and Latino voters while also governing as a conservative, many millions of leftists and their media supporters would still howl in fury at his political program. You would relentlessly hear that Trump was somehow worse now than when he insulted his opponents, because that was only talk, while his policies represent actions.
This is a case of what’s sometimes called the Perfectionist false dilemma.  The reasoning goes like this:
We can either adopt some change to improve things or leave things as they (unfortunately) are.  The change won’t fix everything, nor would any fix be quick.  Therefore, the fix isn’t worth it.
Of course, the conclusion does not follow when it’s put that way.  Why? Because the reasoning leaves out the tertium quid of the ameliorating option of making things a little less bad.  Sure, in the Trump case, people still would distrust him and oppose him.  But that’s likely because of his long and bad history, and moreover, if he (as French notes) doesn’t change  his policies, he would merely be play-acting.  (Sure, if you only change your rhetoric, that’s not going to improve the divide by anything…)
But the main issue would be: if T were to change the rhetoric and actually heard the voices of those who were critical, then there may be some policy shift.  That would help with polarization.  Moreover, if he would take the time to explain his policies to those who disagree, maybe we’d understand why what he’s doing is more than sheer keptocratic manipulation.  But, hey, he’s just the President, not a miracle-worker, right?