Tag Archives: iron man

Don’t try this at home

Hunter, writing at the The Daily Kos makes a salient point about iron manning.  Speaking of Ralph Reed, invited just this Sunday to NBC’s Meet the Press to comment on the subject of gay marriage (he commented on the science!), he writes:

Anyway, this all leads to the biggest scientific question of all: Just how shamed and discredited do you have to be before Meet the Press and the Wall Street Journal will stop propping your sorry ass up as someone we all ought to be hearing from? The press is still looking for insights into the moral issues of our time from Ralph Effing Reed? Why?

Here’s a question, however.  Philosophers have long distinguished, perhaps wrongly, between informed discussants and the rest of us.  They argue that since not everyone can pay attention to every single issue, at least in the way required to participate as a fully informed and capable interlocutor, they ought to be kept ignorant of those debates.  Don’t try this at home.

This raises for me a related question.  In light of the fact that not everyone is paying attention, or paying very close attention, to our various Democratic debates, do we not therefore have a special obligation in their regard–a special obligation that we are on our best behavior?  People do not pay close attention to debates over moral or scientific questions, so when you host them and invite them to join, you should perhaps think carefully about what you are going to expose people to.

Iron Palin

Kyle Peterson at The American Spectator reviews Sarah Palin’s speech at CPAC.  It’s classic euphemism meets iron man (See one of John’s posts on iron manning HERE):

Sarah Palin hit all the laugh lines in her speech at the Conservative Political Action Conference on Saturday afternoon, bringing the audience to its feet perhaps a half-dozen times. At points, Palin simply jumped between one-liners.

Jumping between one-liners means free-associates for laughs.  And Peterson means that in a good way.  Well, as good as you can mean by that.  And when did steal the show come to take the place of upstages all?  Oh, and here’s the obligatory Orwellian moment when Palin expresses just how serious she is:

“We’re not here to dedicate ourselves to new talking points coming from D.CWe’re not here to put a fresh coat of rhetorical paint on our party,” she said. “We’re here to restore America, and the rest is just theatrics.”

Yes, says the person with no political agenda beyond talking points and who simply jumps between one liners.

 

Conditionalization

Chris Bertram at Crooked Timber has some interesting musings on conditional arguments.  Critical point:

Strawser claims that IF drones reduce civilian casualties compared to other means THEN the use of drones is justified (I’m simplifying). Philosophers will typically then say that the argument is merely conditional, and that therefore, if the antecedent is false then the conclusion doesn’t follow. Clearly that’s right. But does it get us off the hook in a world of propaganda, mass media, think tanks and the like? . . . .So, for example, I’ve heard it argued by philosophers that IF sweatshops improve opportunities for poor people in poor countries THEN they are on-balance justified: so people shouldn’t campaign against sweatshop labour. This then gets supplemented with “evidence” that the antecedent is true, but by this time the casual listener has been inclined by the rhetoric to accept the conclusion.

Here we have, I think, a major source for iron-manning: the conditional "arguments" are not really arguments at all.  They're conditional statements.  The real question, as Bertram correctly points out, is whether the claims are true.  As he notices, however, whether the claims are true is a secondary question (in the minds of some people) to conditional statement in question.  How those get evaluated is the more interesting question (to philosophers).  But it's often the wrong question.  And entertaining such arguments might often amount to a form of iron manning.

Here we have an example of this.  Yesterday Todd Akin, Republican Senate candidate from Missouri, remarked that in cases of "legitimate" rape, women cannot get pregnant.  Here's what he said:

"From what I understand from doctors, that's really rare," said Akin said of pregnancy caused by rape. "If it's a legitimate rape, the female body has ways to try to shut that whole thing down. But let's assume maybe that didn't work or something. I think there should be some punishment, but the punishment ought to be on the rapist."

I think it would be very hard to defend this remark, as it has no basis in scientific fact.  Sadly, if you treat the whole thing as conditional, suddenly it appears Akin is making an interesting point worth discussing among rational adults.  Here's Politico's David Catanese (tweeting):

"So perhaps some can agree that all rapes that are reported are not actually rapes? Or are we gonna really deny that for PC sake?" he said. "So looks like he meant to say — 'If a woman was REALLY raped, it's statistically less likely for her to get pregnant.' What's the science?"

Akin is saying something rather different.  He's saying that pregnancy is statistically less likely in cases of "legitimate" rape.  It's more likely when that rape is "illegitimate."  Catanese version has it that Akin is querying after some science.  As I think I've often repeated here (sorry), I think this is a kind of philosopher disease.  You're looking for the thing worth discussing, but in looking for it, you overlook or ignore the awful things before you.  So, yes, maybe there is a scientific question here we discuss, but that's not what Akin's point was.  In fairness to us, and oddly to him, we ought to represent his words and his intention correctly.  How else will he or we learn his "doctors" are wrong?

What's the harm?  Bertram poses an interesting question:

ADDENDUM: it would be an interesting psychological experiment (which, for all I know someone has done) to test whether people who are exposed to conditional arguments in the total absence of evidence for the truth of the antecedent become more inclined to believe the consequent, perhaps especially for cases where the antecedent is some morally dubious policy. So, for example, are people exposed to the conditional “IF increased inequality ends up making the poorest better off THEN increased inequality is justified” more likely to believe that increased inequality is justified, even when no evidence that increased inequality benefits the poorest is presented?

Anecdotal evidence says this is true.  If that's the case, then I think he might have an interesting point.

Follow up

Last week I commented on the ironically sad critical skills of Naomi Schaeffer Riley, nunc quondam blogger for the Chronicle of Higher Education.  "Quondam" because they canned her.  One should never, or rarely, take pleasure in someone's loss of a job, paid or not, but in this case it was obvious that Schaeffer Riley had no business writing anything that would be published.

Here's what the Chronicle said:

When we published Naomi Schaefer Riley’s blog posting on Brainstorm last week (“The Most Persuasive Case for Eliminating Black Studies? Just Read the Dissertations”), several thousand of you spoke out in outrage and disappointment that The Chronicle had published an article that did not conform to the journalistic standards and civil tone that you expect from us.

We’ve heard you, and we have taken to heart what you said.

We now agree that Ms. Riley’s blog posting did not meet The Chronicle’s basic editorial standards for reporting and fairness in opinion articles. As a result, we have asked Ms. Riley to leave the Brainstorm blog.

I suppose kudos are in order for now agreeing, better late than never I suppose.  Seems like it might have been obvious from the very start that this person had no argument worth reading.

As pointed out on Leiter (here and now here), some segments of the right have gone into full victimization mode.  Go to the link, but in case you don't, it's all wrong of course.  When I read it, the commenters had fully made the point the editorial completely failed to grasp.

Of course, now that someone has had her argument trashed, enter the Iron-Manners:

But Chester Finn Jr., an education analyst and aide to Ronald Reagan, said that Riley was dismissed for expressing unpopular views. "Vibrancy, it seems, has been replaced by political correctness and intimidation," he wrote.

Vibrancy?  Via Leiter, this has to be the most iron of all iron men.  This person describes Schaefer Riley (is it just Riley?) as a "major critic of black studies":

Noting that there were legitimate problems to address about the plight facing the black community today, Riley argued that they were not being addressed in black studies departments. Instead, she argued, all they wanted to do is engage in arguments that blame everything on the white man.

Argued?  For Pete's sake.  This was nothing like the post.  Maybe these are good arguments.  Maybe they're not.  But they are not the arguments at issue.  What's at issue here are the very crappy arguments that Schaefer Riley actually made, you can still read them if you want.  Changing the subject doesn't make her crappy arguments any less crappy.

Iron manning, again

The iron man works like the straw man.  You take an argument (or an arguer), distort his argument, pick an urepresentative feature of his argument, or you invent an argument the person does not make all in order to make the argument the person makes appear to be stronger than it is.  This has the related effect of making the critics look unfair, unhinged, or shrill.  More importantly, it may serve to cover over the real vices of someone's position. 

Oftentimes strengthening an argument serves both practical and epistemic ends.  We're better off if everyone is better at arguing and if we're considering better arguments.  However, in the case of ironmanning, strengthening arguments may make us worse off, because we don't consider for example what is actually being proposed by someone, or the worst-case-scenario effects of someone's view. 

I posted an example of this yesterday from Krugman.  Here is another example from Krugman. 

But the “centrists” who weigh in on policy debates are playing a different game. Their self-image, and to a large extent their professional selling point, depends on posing as high-minded types standing between the partisan extremes, bringing together reasonable people from both parties — even if these reasonable people don’t actually exist. And this leaves them unable either to admit how moderate Mr. Obama is or to acknowledge the more or less universal extremism of his opponents on the right.

Enter Mr. Ryan, an ordinary G.O.P. extremist, but a mild-mannered one. The “centrists” needed to pretend that there are reasonable Republicans, so they nominated him for the role, crediting him with virtues he has never shown any sign of possessing. Indeed, back in 2010 Mr. Ryan, who has never once produced a credible deficit-reduction plan, received an award for fiscal responsibility from a committee representing several prominent centrist organizations.  

Let's consider it a factual matter as to whether the presentation of Ryan's views is accurate.  It likely is, IMO, but that's not the point of this post anyway.

There would be much to gain by the intellectual exercise of pretending there are Republican moderates.  But let us say they do not exist.  Pretending that they do, or recasting very extreme views in moderate tones, is very harmful to our public discourse. 

The straw man unjustifiably excludes reasonable views from consideration by pretending they're unreasonable, the iron man unjustifiably includes unreasonable ones by pretending they're reasonable.

Fish tales

**Updates for clarity thanks to Brandon

Stanley Fish is still not worth reading.  He's the guy at the party who iron-mans the holocaust denier by straw manning the holocaust historian. 

On another matter–his fondness for false equivalence–he writes:

Dawkins and Pinker replied that you ask them to show you their evidence — the basis of their claim to be taken seriously — and then you show them yours, and you contrast the precious few facts they have with the enormous body of data collected and vetted by credentialed scholars and published in the discipline’s leading journals. Point, game, match.

Not quite. Pushed by Hayes, who had observed that when we accept the conclusions of scientific investigation we necessarily do so on trust (how many of us have done or could replicate the experiments?) and are thus not so different from religious believers, Dawkins and Pinker asserted that the trust we place in scientific researchers, as opposed to religious pronouncements, has been earned by their record of achievement and by the public rigor of their procedures. In short, our trust is justified, theirs is blind.

It was at this point that Dawkins said something amazing, although neither he nor anyone else picked up on it. He said: in the arena of science you can invoke Professor So-and-So’s study published in 2008, “you can actually cite chapter and verse.”

With this proverbial phrase, Dawkins unwittingly (I assume) attached himself to the centuries-old practice of citing biblical verses in support of a position on any number of matters, including, but not limited to, diet, animal husbandry, agricultural policy, family governance, political governance, commercial activities and the conduct of war. Intellectual responsibility for such matters has passed in the modern era from the Bible to academic departments bearing the names of my enumerated topics. We still cite chapter and verse — we still operate on trust — but the scripture has changed (at least in this country) and is now identified with the most up-to-date research conducted by credentialed and secular investigators.

Really slowly: the list of items Fish mentions here (in bold) are prescriptions based on divine commands.  The chapter and verse Dawkins refers to are descriptions based on arguments.  They're just reported second hand. 

Those things are hugely different.  

Ein Volk

Seems obvious that racism is not just hatred of another race.  Someone tell Juan Williams and Pat Buchanan.  Note the following puzzling exchange on Fox News (via the Huffington Post):

Williams added, "In your case, the charge is one that is so powerful in the American mind…the charge is: Pat Buchanan is a racist. So let me ask you. Are you a racist, Pat?"

"Do I hate black folks?" Buchanan asked. "That's what racism mean— that I hate black folks, I want them discriminated against… No! It's not that. I do disagree profoundly with the affirmative action agenda, and a number of other issues but I've argued as I said with African American folks my whole life. Our schools that I went to, the Catholic schools, were the first ones desegregated in D.C."

Buchanan added, "Juan, you and I, if we sat there and watched cable 24 hours, we can hear people called [a racist] everyday. And it makes one of the points of [my book], that American society is disintegrating. It's breaking down and breaking apart because we've lost our common faith and common moral consensus…all of these things that once held us together."

At the end of the interview, Williams said, "I feel like we are brothers in understanding what these groups, on the left primarily, decided that you're not to be allowed to speak. They will banish you and make you an outcast and Pat, I'm sorry that's happened to you."

Racists don't usually just hate other races.  Their hatred, when it happens, is derived from the perceived inferiority of the people they hate–that they have benefits in society, for instance, they don't deserve; that they "get away with stuff"; that they are "lazy" and so forth.  But I'd hardly call the hatred a necessary condition for racism, sufficient yes.

Watch the video, at the link, for a hilarious exchange from two people who don't really get that the discussion has moved on (the video also fills in some of the gaps in the piece above).  There is probably no one better than Williams for this interview, for Williams still thinks he's justified for fearing Muslims in airports.

Here's a thought.  When you charge someone with racism, and that person responds, as Buchanan and Williams have done, by first alleging you're trying to silence them, then you're on the right track.  Buchanan and Williams spend the first part of this shocked at the McCarthyism of the racism charge.  Then, when they get to actually talking about the charge, Buchanan says that Mexicans are "hard working" (at menial labor) and "friendly," but "culturally and politically tied to Mexico."  Not racist at all.

Also, equal justice for white Christian people.

Shooting fish in a barrell

David Frum is the new moderate Republican, but he's still a Republican.  I think he's an inveterate straw manner.  That's annoying.  Here's a recent example:

In December, Obama traveled to the Kansas town of Osawatomie to deliver one of the most important speeches of his presidency to date. There he poignantly described the dimming prospects of the American middle class—and then offered the following policy response: “The over 1 million construction workers who lost their jobs when the housing market collapsed, they shouldn’t be sitting at home with nothing to do. They should be rebuilding our roads and our bridges, laying down faster railroads and broadband, modernizing our schools—all the things other countries are already doing to attract good jobs and businesses to their shores … Of course, those productive investments cost money. They’re not free. And so we’ve also paid for these investments by asking everybody to do their fair share.”

In other words, the president is championing a more active government, not as a way to meet social needs but as a permanent and growing source of middle-class employment. Some of us will work directly for the public sector. Others will be contractors. Either way, many more of us will be working in jobs from which it will be difficult to fire us—and where the government sets more of the terms of employment.

This is very puzzling.  The President seems clearly to be addressing short term unemployment and our decaying infrastructure: saying that we ought to address the former by building the latter.  He doesn't suggest anything like Frum's "in other words" would suggest.  I would also suggest that Obama elsewhere doesn't suggest anything like the "let's increase the size of government and fix everything that way."  Had he thought that, we'd have single payer health insurance.  But no.

So we have a kind of classic straw man.  It seems that perhaps in the age of newspapers, when space was short and expensive, one had an excuse for being so uncharitable.  But now the internets have made space cheap.  And worse, I can always check what you say against what the person says.  In this case even, Frum quotes a passage then immediately misrepresents it.  There's really no excuse for this.  Anymore.  I think.

The funny thing is that Frum's piece is allegedly a response to the alleged weak-manning of the Republican position (by Andrew Sullivan).  Sadly, the weak-manning was merely a critique of the cast of characters known as the candidates for President.  Sullivan writes:

The right’s core case is that Obama has governed as a radical leftist attempting a “fundamental transformation” of the American way of life. Mitt Romney accuses the president of making the recession worse, of wanting to turn America into a European welfare state, of not believing in opportunity or free enterprise, of having no understanding of the real economy, and of apologizing for America and appeasing our enemies. According to Romney, Obama is a mortal threat to “the soul” of America and an empty suit who couldn’t run a business, let alone a country.

To which Frum says:

Andrew Sullivan had good sport last week shooting fish in a barrel, rebutting the most unfair, the most intemperate, and the most flat-out crazy of the criticisms of President Obama.

Now let’s move to the real debate. You don’t have to succumb to ideological fever or paranoid fantasy to see that the Obama administration is dragging America to the wrong future: a future of higher taxes and reduced freedom, a future in which entrepreneurs will innovate less and lobbyists will influence more, a future in which individuals and communities will make fewer choices for themselves and remote bureaucracies will dictate more answers to us all.

Might be right about those criticisms (Sullivan also attacked the lefty critics too), but those are the criticisms on offer at any Republican debate, on Fox, in the National Review, at the Heritage Foundation, or any other place such people gather.  If their view amounts to "fish in a barrel" that's their fault.  Frum ought to say: Sullivan is right.  These arguments really suck.  Sadly they are the most often made.  Maybe someone should make this one.  But his argument kind of sucks too, so I guess there's that.

Too timid to object

Click here for a nice piece on the problem of iron-manning and the spread of ignorance.  Here is a taste:

 Self-deprecating, too liberal for their own good, today's progressives stand back and watch, hands over their mouths, as the social vivisectionists of the right slice up a living society to see if its component parts can survive in isolation. Tied up in knots of reticence and self-doubt, they will not shout stop. Doing so requires an act of interruption, of presumption, for which they no longer possess a vocabulary.

Perhaps it is in the same spirit of liberal constipation that, with the exception of Charlie Brooker, we have been too polite to mention the Canadian study published last month in the journal Psychological Science, which revealed that people with conservative beliefs are likely to be of low intelligence. Paradoxically it was the Daily Mail that brought it to the attention of British readers last week. It feels crude, illiberal to point out that the other side is, on average, more stupid than our own. But this, the study suggests, is not unfounded generalisation but empirical fact.

Via Leiter.

Also via Leiter, an interesting podcast on fallacies of reasoning.

*fixed crazy typo in title.  Silly me.

**Had to change picture; I was getting malware warnings from Google Chrome.

Get back on board the f*cking boat

Some fun iron-manning.  The chairman of the Republican National Committee, Reince Priebus, compared Barack Obama to Francesco Schettino, the tripping-onto-the-lifeboat captain of the doomed Carnival Cruise Liner, Costa ConcordiaHe said:

In a few months, this is all going to be ancient history and we're going to talk about our own little Captain Schettino, which is President Obama who's abandoning the ship here in the United States and is more interested in campaigning than doing his job as president," Priebus said on CBS' "Face the Nation.

The analogy doesn't make any sense (remember this is the party of Sarah Palin, someone who actually fits Schettino's profile much more closely) even as puerile name-calling.  Enter now the iron men:

BRZEZINSKI: That was disgusting. I'm sorry — take it back. You all screwed up in a big way. You sat in a room and said, "Oh, this would be so cool to say. Ha, ha, ha." You slapped your knees and then you went out on the air and you spit that you, you vomited that out, and you made a fool of yourself. Does anyone want to add anything?

KINGSTON: I don't know that you can say that was anything but an independent contractor using his own words and his own writing.

KINGSTON: There is name-calling there, and I don't appreciate the name-calling anymore than you do. However, there is also a point under it. The president does, in the State of the Union address, kind of revert back to kind of a lot of small ball items and isn't really handling the big issues of the day. Right now on the payroll tax cut, which isn't a huge deal, seems to be his biggest focus

Of course there's a point under it.  There always is.  But that's not the issue here in this discussion at all.  Now also notice what the point was: the President's State of the Union contained actual policy proposals, much like Schettino had actual command of the ship.  What was the analogy again?