One common explanation for the sufficient (because that’s what it was in the end, wasn’t it) popularity of Trump and Trumpism was the idea that he didn’t play by the rules of the elite (he did, but that’s not the point). Some even suggested that not having facts and evidence or making discernible (not to mention valid or cogent) arguments for his views was the heart of the appeal. If true, this would explain the difficulty or disregard they have for such basic notions as “facts” (or logical notions such as use/mention). It also explains how he seems to be insulated from the charges he leveled at Hilary Clinton: he has employed the swamp (rather than drain it) and reportedly his staff, such as it is, uses private email servers (and he uses his insecure private phone). The frustration of the consistency police at these things is a further part of the appeal.
It turns out there is yet another benefit to this strategy: he’s impossible to satirize. Enter Matt Stone and Trey Parker  of “South Park” fame (from the Huffington Post):
â€South Park†is done with Trump ― at least for the moment.
The show’s creators, Trey Parker and Matt Stone, said in an Australian interview Thursday that they’ve decided to “back off†on satirizing President Donald Trump because his administration is already creating tough-to-top comedy.
“It’s really tricky now because satire has become reality,†Parker told the show “7.30.â€
“It’s really hard to make fun of,†Parker continued. “We were really trying to make fun of what was going on but we couldn’t keep up … and what was actually happening was way funnier than anything we could come up with.â€
“So we decided to kind of back off and let them do their comedy and we’ll do ours,†he said.
It’s Poe’s law (discussed by Scott here) regarding Trumpism. In this case, it’s not only that the view is indistinguishable from satire, it’s that the view outstrips satire. Poe’s law is meant to be a heuristic for when a view is not worth considering.
This has an interesting consequence for argument theory. Normally, a view that’s too stupid to characterize is not worth one’s time. Usually in these circumstances, there are other views on the table–better ones. You can critique those. Indeed, the satire works because the view is bad. You can see the good view in it. In this case, there is no alternative available. This is a view that needs evaluation and offers no alternative. Going after Burkean conservatism would be irrelevant.
All of argument relies on the fundamental requirement that you can represent a view. If Poe’s law is the measure of basic acceptability, then we’re in serious trouble.
Hi John. I really appreciate the epistometric thought here — that really bad views or really bad versions of views aren’t worth one’s time (from a purely epistemic perspective). Better use of one’s time is on the better versions.
But we, in the virtuous weak man cases, have acknowledged that going after widely held versions of bad views is still better for pragmatic and propaedeutic purposes. E.g., going after a freshman version of divine command theory in ethics is good for one’s popular audiences, not because it’s a good view, but because it’s a widely held confusion.
In this case, the issue is that the bad view isn’t just widely held, but it’s held by someone with a good deal of influence. Feels bad when you don’t think you can straw man the president.
Hey Scott,
I think that’s right. There’s certainly virtue in clearing the decks of weak views (and offering weak views to weak audiences for practice). Most of the time, and I suppose this is an empirical claim, those views will not be impenetrably ridiculous such that discussing them may seem to be a joke. In this case, we have some versions of the current view that are perhaps ridiculous on purpose. This makes them impossible to evaluate in the usual way.