Category Archives: Fallacies of weak induction

Bill Maher’s Ham Jihad

Bill Maher thinks there's too much manufactured outrage in our national discourse. When Bobby De Niro recently made a white people joke at an Obama fundraiser dinner, noted defender of the rights of minority groups Newt Gingrich leapt to our TV screens and demanded an apology from the President himself. It is of course absurd to think that Newt is legitimately outraged by this joke when he has famously argued that "one of the great problems we have in the Republican Party is that we don't encourage you to be nasty."

So, Gingrich's laughable fake outrage on this issue leads Maher to rhetorically conclude, "[w]hen did we get it in our heads that we have the right to never hear anything we don’t like?" When, indeed? Unfortunately, Maher takes this hollow man and proceeds to cast every recent instance of public outrage as an assertion of our right to not hear things we don't like. From the Limbaugh-Fluke uproar, to the Jeremy Lin-ESPN gaffe, Maher casts his net wide and far.

When did we become such whiny cry-babies? With all this thin-skinned outrage tearing our nation apart, Maher advances a solution:

"Let’s have an amnesty — from the left and the right — on every made-up, fake, totally insincere, playacted hurt, insult, slight and affront. Let’s make this Sunday the National Day of No Outrage. One day a year when you will not find some tiny thing someone did or said and pretend you can barely continue functioning until they apologize.

If that doesn’t work, what about this: If you see or hear something you don’t like in the media, just go on with your life. Turn the page or flip the dial or pick up your roll of quarters and leave the booth."

See, all you have to do is plug your ears.

Now, there's something to be said about ignoring things that are worth ignoring. Do we need to jump down Limbaugh's throat every time he has says something offensive? There might not be enough time in one day to do that job and we shouldn't feed the king troll. And politicians like Gingrich will feign outrage whenever it is politically expedient, and that crap gets annoying. But Maher treats all instances of outrage as analagous to the following scenario:

"When the lady at Costco gives you a free sample of its new ham pudding and you don’t like it, you spit it into a napkin and keep shopping. You don’t declare a holy war on ham."

Clearly not. That would be insane. But if an extremely popular and influential pundit makes aggressive misogynistic attacks against a person in an effort to deny what many feel are basic human rights, should we just smh and change the channel, or be fake outraged?

Analogy and hypocrisy

Cal Thomas thinks Newt Gingrich is being unfairly criticized for his consulting work for Freddie Mac.  The charges of hypocrisy, he holds, are off base.  Here's the defense:

That Gingrich took money from Freddie Mac, an agency he now derides, may seem like hypocrisy to some, but not to me. I, for example, think the Department of Agriculture should be closed, though I once worked for them. I also received a student loan, which I repaid, though I am now critical of how some of the government's student loan programs are run. I attended public schools, but believe parents ought to be able to send their kids to a private school if it promises to offer a better education. Am I hypocritical?

I wonder what Thomas would have to say to someone who said: Yes, all that is hypocritical.  Now, it may be the case that Thomas worked for the DOA and thereby learned that they don't do anything worthwhile.  So he believes that the agency should be shut down.  He may have taken a student loan because it was a sweet deal.  Now he sees that the government shouldn't give such sweet deals, because it can't be on the hook for the loans.  And it may be the case that he attended a public school, but because there were no other options.  So he now believes there should be private school options, too.  That's the story to tell.  In these cases, we have someone who was part of the system being criticized who saw something negative about it and now has critical things to say.  That's perfectly intelligible. And it's not hypocrisy. (My own view is that he's not a hypocrite, just wrong)

But are these cases analogous to the Gingrich case?  I don't think so, as Newt knew what Freddie Mac was about before he took the consulting job. He had choices of alternatives as what companies or corporations to be an advocate for.  If he's hired as a consultant, he should be knowledgeable enough to know what he's getting into. Thomas may not be a hypocrite for the incongruity between his past and his current views, but that's not enough to get Newt off the hook for the hypocrisy charge.

But now a broader question:  of what relevance is the hypocrisy charge against Gingrich, to begin with?  There's already so much about the guy I don't like, the fact that he's a hypocrite about this is not very important.  But I think the importance of the point is more for deep red Republicans.  Hypocrisy, especially on an issue like this at a time like this, is really important to anyone who is looking for the right (right-wing) fiscal conservative.  If Newt has a history of getting into bed with failed companies  that contributed to the mess, it's harder to sell him as someone who can fix it.  The issue, really, isn't his hypocrisy, but his judgment generally. 

Inner Witlessness

David Brooks has a problem with all you people and your outrage over the rape of young boys.  So take a break from feverishly trying assuage your liberal guilt with innumerable OMG SANDUSKEEZ A PERV OMG #librulzrule tweets and witness the real root of your outrage: your own vain refusal to acknowledge the capacity of human beings to deceive themselves about their willingness to act.

I know. A shocking thesis. Let's hear it again.

People are outraged over the rape of young boys because they are trying to mask their own guilt at knowing they would probably also do nothing.  Quoth Brooks:

First came the atrocity, then came the vanity. The atrocity is what Jerry Sandusky has been accused of doing at Penn State. The vanity is the outraged reaction of a zillion commentators over the past week, whose indignation is based on the assumption that if they had been in Joe Paterno’s shoes, or assistant coach Mike McQueary’s shoes, they would have behaved better. They would have taken action and stopped any sexual assaults.

Unfortunately, none of us can safely make that assumption. Over the course of history — during the Holocaust, the Rwandan genocide or the street beatings that happen in American neighborhoods — the same pattern has emerged. Many people do not intervene. Very often they see but they don’t see.

So, if people can't stop a genocide, they can't stop a rape.  That seems off to me, but who am I to say? After all, Dave has SCIENCE!

Even in cases where people consciously register some offense, they still often don’t intervene. In research done at Penn State [ed. note: site where study occurred chosen, like, totally at random] and published in 1999, students were asked if they would make a stink if someone made a sexist remark in their presence. Half said yes. When researchers arranged for that to happen, only 16 percent protested.

In another experiment at a different school, 68 percent of students insisted they would refuse to answer if they were asked offensive questions during a job interview. But none actually objected when asked questions like, “Do you think it is appropriate for women to wear bras to work?”

First, we're given no indication of (1) the source of these studies, (2) the size of the samples, or (3) whether or not they were published, and therefore subject to the rigors of peer review.  For all we know, this was some odd balding guy with wire-rimmed glasses and a bow tie and a New York Times press pass, wandering around Happy Valley and Different School University creeping out students with odd questions.  Second, of course self deception could be only explanation for the responses to these studies.  It couldn't be that college age individuals are often poorly educated as to what constitutes sexual harassment or inappropriate sexual behavior, or that the studies appear, at least on their face, engineered to elicit a specific response.  Nope. The only explanation is that people deceive themselves as to the extent they would act to stop another human being from being harmed. Why, you might ask? Dave has answers, bros:

In centuries past, people built moral systems that acknowledged this weakness. These systems emphasized our sinfulness. They reminded people of the evil within themselves. Life was seen as an inner struggle against the selfish forces inside. These vocabularies made people aware of how their weaknesses manifested themselves and how to exercise discipline over them. These systems gave people categories with which to process savagery and scripts to follow when they confronted it. They helped people make moral judgments and hold people responsible amidst our frailties.

But we’re not Puritans anymore. We live in a society oriented around our inner wonderfulness. So when something atrocious happens, people look for some artificial, outside force that must have caused it — like the culture of college football, or some other favorite bogey. People look for laws that can be changed so it never happens again.

Maybe I'm wrong, but I'm pretty sure that the tendencies noted in the second paragraph stem from an adherence to the codified moral systems whose absence from present day society is implied by the same paragraph! But perhaps I'm simply deceiving myself. After all, as someone who considers himself a vehement opponent of old men raping children, I'm obviously just pontificating from my perch high atop the moral high ground. Right, Dave?

Commentators ruthlessly vilify all involved from the island of their own innocence. Everyone gets to proudly ask: “How could they have let this happen?”

The proper question is: How can we ourselves overcome our natural tendency to evade and self-deceive. That was the proper question after Abu Ghraib, Madoff, the Wall Street follies and a thousand other scandals. But it’s a question this society has a hard time asking because the most seductive evasion is the one that leads us to deny the underside of our own nature.

Seems to me the proper question is how we can stop 55 year old football coaches from using the facilities of one of the most illustrious athletic programs in the nation to rape boys.  Seems to me the proper question is how we might rebuild the power structure at Penn State to ensure that the full powers of that institution of higher learning are never put in service of the protection of a child rapist.  Seems to me the proper question is why a judge that worked for the foundation this man used as his child rape pool, was allowed to hear this man's case and then set him free on unconditional bond.  If my thinking that these are the proper questions make me someone who is simply trying to assuage liberal guilt, then I prefer the deception to the alternative.

Which, on the basis of Brooks' claims, seems to be nothing.

A narrow, self-interested agenda

A handy rule of thumb for distinguishing between an argument and an explanation is whether the "conclusion" is something in need of proof.  You explain why coffee wakes people up in the morning, you don't argue that it does.  Borderline cases are legion, but this rule generally works with appropriate context qualifiers.  However easy, people mess this up.  Here's a good example from the Washington Monthly:

One of the principal differences between K-12 and higher education is that people representing elementary and secondary teachers often go to elaborate lengths in denying the extent to which they’re pursuing a narrow self-interested agenda at the expense of student welfare and the public good, whereas in college they’re completely upfront about it. Two recent examples illustrate. Last week, the Chronicle reported how Syracuse University chancellor Nancy Cantor’s efforts to enroll more minority and low-income students, provide more need-based financial aid, and improve engagement with the surrounding community is meeting resistance among the faculty:

Seems to me that even an iron manner would say that the first two claims might only be accepted as commonly known and largely indisputable facts in the newsroom at Fox.  What interests me is the "two examples illustrate" remark.  I suppose he means "two recent singular instances must go in the column marked 'this claim is true'".  He must mean this because this is one of those claims that really needs a lot of proof, and two examples aren't going to do it.  Besides, the first case he cites (immediately following the above) doesn't make the case that professors are following a "narrow, self-interested agenda."  Here it is:

One of the most-contested parts of Ms. Cantor’s plan to remake the student population has been the acceptance rate. The rate, which stood in the mid-50-percent range after she arrived, spiked up to around 60 percent in each of the last two academic years. That sent up warning signs to both professors and students, who worried that Syracuse was becoming less selective. “Ivy Leagues pride themselves on minuscule acceptance rates of less than 10 percent,” said an editorial last winter in The Daily Orange, the student newspaper. “The shift in recruitment strategy and subsequent rise in the acceptance rate could devalue the SU diploma, cause larger freshman classes, and affect the quality of an SU education.

Some professors agree, although they have been reluctant to speak out because questions about the university’s admissions policies have touched off charges of racism here. “My fear is that the university is moving away from selective to inclusive,” says David H. Bennett, a professor of history. He says that Syracuse already had a diverse student population before Ms. Cantor arrived, but that the chancellor has taken it to a level unmatched by other selective universities. “If you look at the universities with the top 50 endowments and the percent of their students who receive Pell Grants, none of them were anywhere near even what we were before Nancy Cantor came,” he says. “This may be an admirable goal, but it is going to have an impact on our reputation. It’s a road to nowhere for a place like Syracuse, which is asking parents to pay a lot because they think they’re going to increase their kids’ life chances.”

However jerky this selected passage sounds, the professors in question can't be interpreted to be insisting on narrow self interest, when their primary interest is in the value of their students' degrees.  Every student, I think, ought to have access to a Harvard quality education, but I don't think it's appropriate they all go there.  In the first place, Harvard probably isn't big enough.  Second, if everyone went there, it wouldn't be Harvard. 

I'd like every university to be as inclusive and diverse as mine.  I guarantee that if the President of the University moved to alter that image, the Faculty would object en masse, and for similar reasons as the faculty at Syracuse.

Anyway.  I wonder if I need to point out that one doesn't use "illustrations" or "examples" (let alone just two of them) to prove general claims.  Even the kids who didn't get into Syracuse know the name for that.

Cautionary analogies

Democracies are fragile, and one of the worries about them is that the seeds for their overthrow are sewn and grown inside.  That's a thought as old as Plato (see Republic IX's son of the democratic man, the eventual tyrant), but it's the Romans who lived it fully and provided us with a model for it:  Julius Caesar.  Invocations of Caesar haunt American democracy, and one point of interest is that John Wilkes Booth invoked Brutus in the aftermath of his assassination of Lincoln.  The dangers of an imperial presidency has been a longstanding worry.

Kevin Williamson's essay in National Review Online has the same analogy at its core: Obama as Caesar.  Now, we've seen this trope before with the Obamacare concerns and with the general teaparty invocations of the blood of tyrants nourishing the tree of liberty.  But I think Williamson's point shouldn't be lumped with these.  His, I think, seems considerably more reasonable.  First, Williamson's concern is with the fact that Anwar al-Awlaki was an American citizen that was targeted for assassination.   Sure, under conditions of combat, we don't need to arrest and mirandize our opponents, but those we know are citizens and not in the midst of a shootout deserve some legal concern.  Yes, he was an al-Qaeda leader and planner.  Still a citizen.  Second, the Bush administration cleared the ground for both treating al-Qaeda operatives as combatants and as dialing back protections for citizens suspected of being in league with them.  This yielded the following:

Running with the ball we passed him, Obama and his administration now insist on the president’s right not only to order the assassination of U.S. citizens, but to do so in secret, without oversight from Congress, the public, or anybody else. Barack Obama today claims powers that would have made Julius Caesar blush.

A good deal of the work on this blog is devoted to picking out fallacious forms of these kind of arguments.  This time, I think it's appropriate.  Even if you think the President's decision was right, you must admit that it is a considerable extension of his power to trump the Fifth Amendment's requirement of due process.

Ad populum seals it

A good deal has been made about Rick Perry's doubts about evolution and global warming.  And so the concern that we have yet another know-nothing Republican on our hands is pretty popular (though Hitchens has an interesting take, too, namely, that he's cynically just putting on).  Rich Lowry, over at National Review, has seen this game before, and he warns his readers that this is an old familiar canard, the "Anti-Science Smear" on Republicans.  Here's how he responds to the evolution line:

According to Gallup, 40 percent of Americans think God created man in his present form, and 38 percent think man developed over millions of years with God guiding the process. Is three-quarters of the country potentially anti-science?

Seriously. That's the response about evolution. 

The trouble is that I am unsure that those three quarters polled by Gallup that day could answer many detailed questions about evolution.  They may not be anti-science, but they aren't science literate, at least most of them.  That's probably the case about many, many things. (I'd love to see if Gallup could produce a  percentage of people who think that there's a highest number.) Calling people who answer a poll question in a fashion that does not reflect the scientific consensus 'anti-science' is probably too quick, but calling a Presidential candidate who should know better the same is just about right.   Or else, perhaps, Hitchens is right, and he's just putting on for the cameras and the 75% that really think that way.

Witches are made of wood

Someone asked Mao Tse Tung (forgive me if I get this anecdote wrong) what he thought of the French Revolution.  His reply: it's too early to tell.  That's taking the long view.  Now comes David Frum, former Bush Speechwriter guy, and transplanted Canadian conservative.  He writes in favor of same sex marriage–good for him–but he does so in a way that makes you want to shake your head.  You see, fourteen years ago he had predicted the decline of society in some kind of slippery slope type argument.  He has waited around to see if that would happen, and lo, it didn't. 

Washington (CNN) — I was a strong opponent of same-sex marriage. Fourteen years ago, Andrew Sullivan and I forcefully debated the issue at length online (at a time when online debate was a brand new thing).

Yet I find myself strangely untroubled by New York state's vote to authorize same-sex marriage — a vote that probably signals that most of "blue" states will follow within the next 10 years.

I don't think I'm alone in my reaction either. Most conservatives have reacted with calm — if not outright approval — to New York's dramatic decision.

Why?

The short answer is that the case against same-sex marriage has been tested against reality. The case has not passed its test.

Since 1997, same-sex marriage has evolved from talk to fact.

If people like me had been right, we should have seen the American family become radically more unstable over the subsequent decade and a half.

Instead — while American family stability has continued to deteriorate — it has deteriorated much more slowly than it did in the 1970s and 1980s before same-sex marriage was ever seriously thought of.

By the numbers, in fact, the 2000s were the least bad decade for American family stability since the fabled 1950s. And when you take a closer look at the American family, the facts have become even tougher for the anti-gay marriage position.

Middle-class families have become somewhat more stable than they used to be. For example: College-educated women who got married in the 1990s were much less likely to get divorced than equally educated women who got married in the 1970s.

What's new and different in the past 20 years is the collapse of the Hispanic immigrant family. First-generation Latino immigrants maintain traditional families: conservative values, low divorce rates, high fertility and — despite low incomes — mothers surprisingly often at home with the children.

But the second-generation Latino family looks very different. In the new country, old norms collapse. Nearly half of all children born to Hispanic mothers are now born out of wedlock.

Whatever is driving this negative trend, it seems more than implausible to connect it to same-sex marriage. How would it even work that a 15-year-old girl in Van Nuys, California, becomes more likely to have a baby because two men in Des Moines, Iowa, can marry?

Maybe somebody can believe the connection, but I cannot.

You mean you cannot believe that anymore, dingis.  Fourteen years it took him to realize that the crazy ass slippery slope arguments–gay marriage will lead to the death of Merica!–were crap.  Fourteen years.  

Besides, there remains the question of whether what contractual relationships two constenting adults engage in is any part of anyone's business but their own. 

UPDATE.  Maybe Frum ought to revise his view in light of Pat Robertson's recent claim.

Slip Slidin’ to 20 Billion

Crooks and Liars link to a Senate committee discussion featuring Al Franken, Bernie Sanders, and Rand Paul on funding the Older Americans Act–a program that provides services to the elderly to allow them to remain in their homes and be healthy.

PAUL: I appreciate the great and I think very collegial discussion, and we do have different opinions. Some of us believe more in the ability of government to cure problems and some of us believe more in the ability of private charity to cure these problems. I guess what I still find curious though is that if we are saving money with the two billion dollars we spend, perhaps we should give you 20 billion. Is there a limit? Where would we get to, how much money should we give you to save money? So if we spend federal money to save money where is the limit? I think we could reach a point of absurdity. Thank you.

FRANKEN: I think you just did.

This is probably not a slippery slope argument, though it has some similarities to one. In fact, it's hard to figure out what Paul's point is.

P1) If spending x produces savings, then spending 10x would save 10x as much.

P2) This will reach absurdity.

C) Therefore, we shouldn't spend x.

This is not a good argument, but primarily because premise 1 seems false. Most preventative expenditures are not infinitely scalable (how much preventative maintenance should you do on your car, as Crooks and Liars notes), and so the absurdity never gets generated.

I think, in fact, there is a sort of equivocation at the root of Paul's rhetoric.Rand Paul is obtusely refusing to admit that when you spend money in order to reduce future expenditures that you would otherwise be forced to incur we can consider these "savings." He seems to be relying on a narrow notion that would define savings and spending as contradictory concepts. Thus, spending cannot be savings and vice versa. This latter sense of savings and spending is certainly operative in our language ("How can spending money be saving money?"). But, Franken reasonably expects a bit more sophistication than Rand Paul is able to muster. Rand's problem, I think, is that he needs to deny that those savings will be realized, but is unable to do so, and so falls back and some very silly twaddle.

 

 

Ron Paul’s analogical reasoning

In the comments on the previous post, NashvilleBrian suggested we take a look at Ron Paul's argument that the SEAL raid to kill OBL was 'absolutely not necessary.'  It all sounded very much like the Ron Paul who impressed me back in '08 — insisting that we respect national boundaries for sovereignty, cooperate with other governments, and so on.  Of course, the folks at FOX News are going nuts about it.  I was curious, and I took a look.

In an interview with Simon Conway (the excerpt posted here), Paul made two arguments for pursuing OBL in Pakistan in a different way. 

The first argument was that Pakistan is an ally and a sovereign country.  It is a serious breach of international law to show up with a military force inside of another country without their knowledge — even if we are subsidizing their military.  Paul makes this point with an analogy:

I think respect for the rule of law and world law and international law. What if he'd been in a hotel in London?

This seems reasonable, if only to show that, assuming we'd balk at sending choppers into the outskirts of London, the trouble is to say what's the relevant difference.  Excepting the thought that folks have been expressing concerns that Pakistan hadn't really been pursuing OBL. (I'll come to that at the end of the post.) And of course, if we had the intel and gave it to the Pakistanis and ran backup, that'd done the job, right?  Again, I don't know, but it's on those who are reacting so strongly to Paul to explain why that's a bad plan.  Not to just go crazy and say he's not fit for the presidency.   Another thing to address is Paul's second analogy — that between the pursuit of OBL and KSM.  With Kalid Sheikh Mohammed, we relied on the Pakistanis to apprehend him.  They got him just fine. Here's Paul:

I think things could have been done somewhat differently.  I would suggest the way they got Khalid [Sheikh] Mohammed. We went and cooperated with Pakistan. They arrested him, actually, and turned him over to us, and he's been in prison. Why can't we work with the government?

In that case, Pakistan showed themselves to be a reliable ally and capable terrorist-hunting government.  So what gives?  Have the facts on the ground changed in a significant way since then?  Perhaps they have — KSM was caught on Musharraf's watch, and there is now a very different government.  But is that relevant?  Again, I don't know, but isn't it the job of those criticizing Paul to explain where the error is?  Instead we get stuff like this:

"If there is any doubt that Ron Paul should not even get near the Oval Office, even on a tour of the White House, he has just revealed it," Tea Party Nation founder Judson Phillips said on his website. "For a Congressman to say the raid to kill the man who is one of the greatest mass murderers of Americans in history was, 'not necessary,' is simply nuts."

Well, at least it is clear that Phillips disagrees with Paul.  Not at all clear why.  Sigh.

Now, a point about Paul's last analogy.  I'm not convinced by it.  Pakistan was cooperative with KSM, but that was still pretty close in time to 9/11, and they haven't exactly been cooperative before.  And especially with OBL. As noted by Ed Morrisey at Hot Air, the Pakistani Intelligence Service provided the intel for Bill Clinton's strike on OBL, but they also tipped him that it was coming.  Oh, and it's not like they've done a bang-up job chasing him down in the meantime.  Again, that's not a reason to not respect their sovereignty, but it does weaken the reasons for Paul's confidence that cooperation would have worked.