Category Archives: Fallacies and Other Problems

This category covers all broken arguments. Some are straightforwardly fallacious, others suffer from a lack of evidence or some other unidentifiable problem.

He or she blinded me with science

The New York Times reports on another crazy academic feud driven by politically correct orthodoxy.

>In academic feuds, as in war, there is no telling how far people will go once the shooting starts.

>Earlier this month, members of the International Academy of Sex Research, gathering for their annual meeting in Vancouver, informally discussed one of the most contentious and personal social science controversies in recent memory.

Note the phrase “social science controversies.” Here’s the story, more or less, in outline. J.Michael Bailey, a professor of psychology up the road here at Northwestern University, writes a book,The Man Who Would Be Queen, that challenges the way scientists think about the “biology of sexual orientation.” As the Times tells it, there began his troubles, because he dared to challenge some kind of p.c. orthodoxy:

>To many of Dr. Bailey’s peers, his story is a morality play about the corrosive effects of political correctness on academic freedom. Some scientists say that it has become increasingly treacherous to discuss politically sensitive issues. They point to several recent cases, like that of Helmuth Nyborg, a Danish researcher who was fired in 2006 after he caused a furor in the press by reporting a slight difference in average I.Q. test scores between the sexes.

>“What happened to Bailey is important, because the harassment was so extraordinarily bad and because it could happen to any researcher in the field,” said Alice Dreger, an ethics scholar and patients’ rights advocate at Northwestern who, after conducting a lengthy investigation of Dr. Bailey’s actions, has concluded that he is essentially blameless. “If we’re going to have research at all, then we’re going to have people saying unpopular things, and if this is what happens to them, then we’ve got problems not only for science but free expression itself.”

Odd that Dr.Dreger would claim that Dr. Bailey is blameless:

>Moreover, based on her own reading of federal regulations, Dr. Dreger, whose report can be viewed at www.bioethics.northwestern.edu, argued that the book did not qualify as scientific research. The federal definition describes “a systematic investigation, including research development, testing and evaluation.”

>Dr. Bailey used the people in his book as anecdotes, not as the subjects of a systematic investigation, she reported.

>“The bottom line is that they tried to ruin this guy, and they almost succeeded,” Dr. Dreger said.

Dr.Dreger seems deeply confused about the nature of the controversy. The controversy concerns (in part) whether what Dr.Bailey said was supported by the evidence. But on Dr.Dreger’s account, it doesn’t even qualify as scientific research. And she’s defending him. It’s hard to see, therefore, what sense it makes to call this a dispute about scientific research and political correctness. There’s no scientific research.

Go suck a lemon

Perhaps by way of an apology, Tom Friedman writes:

Is the surge in Iraq working? That is the question that Gen. David Petraeus and U.S. Ambassador Ryan Crocker will answer for us next month. I, alas, am not interested in their opinions.

It is not because I don�t hold both men in very high regard. I do. But I�m still not interested in their opinions. I�m only interested in yours. Yes, you � the person reading this column. You know more than you think.

You see, I have a simple view about both Arab-Israeli peace-making and Iraqi surge-making, and it goes like this: Any Arab-Israeli peace overture that requires a Middle East expert to explain to you is not worth considering. It�s going nowhere.

Here (again) is something even you–the people who read Tom Friedman's column–can understand:

What they needed to see was American boys and girls going house to house, from Basra to Baghdad, um and basically saying, "Which part of this sentence don't you understand?"

You don't think, you know, we care about our open society, you think this bubble fantasy, we're just gonna to let it grow?

Well, Suck. On. This.

Okay.

That Charlie was what this war was about. We could've hit Saudi Arabia, it was part of that bubble. We coulda hit Pakistan. We hit Iraq because we could.

Now that makes perfect sense. I don't need a Middle East expert to explain that to me. (h/t atrios for the transcript).

Words can never hurt me

Intentions, as I think we’ve often mentioned here, are notoriously hard to judge. It’s not, however, obviously impossible. Jose Padilla, the “dirty bomber,” was just convicted for wanting to do something. Many of the same people who claim its impossible to judge psychological states (when it comes to, I don’t know, hate crimes) nonetheless celebrate Padilla’s conviction. But that’s another point really. While intention certainly matters in criminal law (mens rea), it’s a little bit different perhaps when it comes to moral judgments. Take the following for instance:

>Ignatieff like many Americans was wrong about Iraq, but while his judgment was wrong, his intentions were pure. He believed that advocacy for the war in Iraq was in the best interests of the Iraqi people and furthered important national interests. Clearly these views clouded him from seeing reality. He was not alone.

It should go without saying that Ignatieff, a professor at Harvard (at the time) should have known better–so should many many other people who supported the war. But here lies the confusion of these people and their defenders (such as the author of the above).

Ignatieff, Friedman, and everyone else who for whatever reason thought it was a good idea to invade Iraq, ought to have their arguments and their views criticized–even lampooned (in the case of Friedman). And they ought to realize that on account of the magnitude of their poor judgment–and their stature, purported knowledge of world affairs, degree of advocacy for the policy, and ability to influence the public-this criticism will appear harsh and it will, in many quarters, get personal. That shouldn’t be surprising, the policy has, after all, become very personal for the many who have had the misfortune to live through it.

Besides, in this case as in most cases, the purity of their motives isn’t being judged. They’re irrelevant. What’s at issue is their judgment, both moral and practical. To invoke the purity of their motives, at this point, is just a red herring: the motives of the 19 terrorists on 9/11 were pure too, I bet. But they were horrifically wrong.

Morality tales

Sometimes you read the same column over and over again. Today provides one example. A still very confused Robert Samuelson writes:

>But the overriding reality seems almost un-American: We simply don’t have a solution for this problem. As we debate it, journalists should resist the temptation to portray global warming as a morality tale — as Newsweek did — in which anyone who questions its gravity or proposed solutions may be ridiculed as a fool, a crank or an industry stooge. Dissent is, or should be, the lifeblood of a free society.

A little context. Newsweek featured a story about industry-funded global warming deniers–the oil and auto-industry types that claim the global warming “consensus” isn’t all that, or that “consensus” shouldn’t be the basis of such judgments, or worse, that the whole thing is a hoax dreamed up by Al Gore for the purposes of self-aggrandizement.:

>Since the late 1980s, this well-coordinated, well-funded campaign by contrarian scientists, free-market think tanks and industry has created a paralyzing fog of doubt around climate change. Through advertisements, op-eds, lobbying and media attention, greenhouse doubters (they hate being called deniers) argued first that the world is not warming; measurements indicating otherwise are flawed, they said. Then they claimed that any warming is natural, not caused by human activities. Now they contend that the looming warming will be minuscule and harmless. “They patterned what they did after the tobacco industry,” says former senator Tim Wirth, who spearheaded environmental issues as an under secretary of State in the Clinton administration. “Both figured, sow enough doubt, call the science uncertain and in dispute. That’s had a huge impact on both the public and Congress.”

The article concerns the ridiculous amount of coverage the naysayers have gotten–especially in light of the strength of their view. But Samuelson seems to think this amounts to squelching dissent. Worse than this, he thinks global warming is an undeniable scientific fact. But he also seems to think that people who deny undeniable scientific facts ought to have equal time or consideration when it comes to public discourse–for every global warming story, perhaps, we ought to have a global warming denier present the “con” position. For every story about DNA, then, perhaps we ought to have someone represent the homuncular theory of human reproduction–dissent is the lifeblood of a democracy after all.

Few scientists would want to squelch dissent about any topic. But many would rather the media played things differently, that it represented scientific authorities (and cranks) in their proper context. Dissenters–such as science fiction novelists–perhaps ought not to get any coverage in a story about a scientific fact. But unfortunately that’s not the case. And the net result of the controversy style of press coverage is the confused mind of Robert Samuelson. While he thinks global warming is a reality we should do something about, he doubts whether anything can be done to stop it. Even he ought to realize that that is a separate question from whether it occurs.

Besides, this–like any other scientific question–is a fundamentally moral question. Do I believe things that have basis in reality, or do I deny them in the face of all evidence?

Confirmation herring

Today one finds a fairly typical George Will hit job on a “liberal” (complete with insults borrowed from the right blogosphere) and racial innuendo. The apparent purpose of this op-ed is to show that Barack Obama has no justification for opposing Leslie Southwick’s appointment to the 5th Circuit of the U.S. Court of Appeals. Unfortunately, Obama has had little to say about it. That makes it hard for Will to criticize Obama’s position, so he turns instead to the position of “some” who are “liberal.”:

>But because he is a white Mississippian, many liberals consider him fair game for unfairness. Many say his defect is “insensitivity,” an accusation invariably made when specific grievances are few and flimsy.

Kind of like this accusation–which doesn’t seem to belong to anyone in particular (least of all Obama).

He continues:

>To some of Southwick’s opponents, his merits are irrelevant. They simply say it is unacceptable that only one of the 17 seats on the 5th Circuit is filled with an African American, although 37 percent of Mississippians are black. This “diversity” argument suggests that courts should be considered representative institutions, like legislatures, and that the theory of categorical representation is valid: People of a particular race, ethnicity or gender can be understood and properly represented only by people of the same category.

We’re meant to conclude that these are also Obama’s reasons–even though they’re not. One wonders, therefore, what they’re doing here in the middle of a piece about Obama’s opposition to a judicial appointee. If perhaps George Will finds Obama’s stated reasons unsatisfactory–then he ought to stick that those. Thus we have a fairly classic red herring–change the subject from what Obama has said to things that will inflame right wing passions (racial quotas, identity politics, judicial activism, etc.).

Saint Gore

I’m going to borrow this from the Howler. In a recent Newsweek article about the charlatans who pollute our scientific discourse (particularly that about global warming), editor John Meacham writes:

>As Sharon Begley writes in this week’s cover, however, we are living in a very different time. On global cooling, there was never anything even remotely approaching the current scientific consensus that the world is growing warmer because of the emission of greenhouse gases inextricably linked to human activity (like, say, driving).

>When Sharon and I—along with Julia Baird and Debra Rosenberg, the editors on the project—began talking about what Sharon calls “the denial machine,” I was somewhat skeptical. Corporate America is calling for action and thinking green. California is curbing emissions. Al Gore is now an Oscar-winning PowerPoint presenter. If Gore, whom George H.W. Bush called “Ozone Man” in 1992, and ExxonMobil could agree on the gravity of the issue, then who, I wondered, wasn’t onboard?

>Too many people, as it turns out. Sharon’s reporting illuminates how global-warming skeptics have long sown doubt about the science of climate change, doubts that have affected—and are still affecting—our response to a real and growing problem.

>Our story is not a piece of lefty cant. Honest, well-meaning people can disagree about what we should do about climate change, but it is increasingly difficult to maintain that the problem simply does not exist, or is a minor threat.

>We are not saying that it is time for all Americans to give up their cars and bike to work, or that Gore should be canonized or that the board of the Sierra Club should be given emergency powers to run the country. But Sharon is saying that to reflexively deny the scientific consensus does a disservice to the debate, which is shortchanged and circumscribed when Rush Limbaugh tells his listeners, as he did earlier this year, that “more carbon dioxide in the atmosphere is not likely to significantly contribute to the greenhouse effect. It’s just all part of the hoax.”

Americans probably should bike to work (where and when possible) and Gore should be rewarded for putting up with this kind of crap. Even though that’s a concessive phrase, it suggests that one major group in the global warming discussion has a religious, not a scientific, character. That group, of course, is the one that’s been right all along (even about things other than global warming, by the way) about the science. Perhaps they ought to be accorded with a little rhetorical respect. Such characterizations, even outside of the bounds of argument, do a worse disservice than the classic National Review straw man–at least there one knows what one’s getting.

Culpa istorum

**Quick update below I've noticed several mea-culpae about Iraq floating around lately. We talked about one of them (Ignatieff) the other day. Being wrong about such a thing as monumental as war ought probably to carry serious consequences for the credibility of the person who was wrong. In light of that obvious but completely ignored imperative, it's entertaining to watch the ones who were wrong explain themselves:

We might test judgment by asking, on the issue of Iraq, who best anticipated how events turned out. But many of those who correctly anticipated catastrophe did so not by exercising judgment but by indulging in ideology. They opposed the invasion because they believed the president was only after the oil or because they believed America is always and in every situation wrong.

So Ignatieff was wrong, but some of those who were right were right for the wrong reasons (so he claims). We might then say that they're wrong too. Because after all it's just as bad to have a true belief which is unjustified as it is to have a unjustified false belief (like Ignatieff had). Any mature person can see that Ignatieff has picked on the college socialist again–a slogan chanting and capitalistically challenged representative of the anti war left. Everyone ought to know by this point–especially a former Harvard Professor of political science–that such a lefty exists in Rush Limbaugh's mind. Pointing out that someone might have had stupid reasons for being right doesn't have anything to do with your stupid reasons for being wrong. Now to his stupid reasons:

The people who truly showed good judgment on Iraq predicted the consequences that actually ensued but also rightly evaluated the motives that led to the action. They did not necessarily possess more knowledge than the rest of us. They labored, as everyone did, with the same faulty intelligence and lack of knowledge of Iraq's fissured sectarian history. What they didn�t do was take wishes for reality. They didn't suppose, as President Bush did, that because they believed in the integrity of their own motives everyone else in the region would believe in it, too. They didn't suppose that a free state could arise on the foundations of 35 years of police terror. They didn't suppose that America had the power to shape political outcomes in a faraway country of which most Americans knew little. They didn't believe that because America defended human rights and freedom in Bosnia and Kosovo it had to be doing so in Iraq. They avoided all these mistakes.

First off, I think a good number had some knowledge of Iraq's "fissured sectarian history." It was no secret to experts in Middle East history. But the more perplexing thing (aside from its self-serving comparisons) about this mea culpa is that it puts the entire matter in terms of gambling about an uncertain future–where no one could possibly predict the outcome. And this is just the point that Ignatieff and others fail to get. A person with even a casual knowledge of the history of the region (say the recent war between Iraq and Iran) could have predicted the outcome of this war with a good deal of precision. It's not a question, as Ignatieff frames it, of being unduly critical of the motives of the administration (which one always should be in any case), it's rather a more straightforward matter of good judgment. And so this underscores the shallowness of Ignatieff's thinking about matters of life and death (which is what it was to think about invading Iraq in case that wasn't obvious). The experts he trusts don't have any knowledge of the very public and relevant facts about the history of Iraq (and the entire region). So it's not only a case of taking wishes for reality. It's simpler than that.

**Update: Here's Crooked Timber, always a worthwhile read. I'd be interested in seeing more apologiae pro errore meo if anyone knows where to find them.

Four out of five doctors

Normally we don’t talk about the letters to the editor. They’re just ordinary citizens, after all, and there’s no need to poke fun at them on the internet. But when the letter writer is someone important, that’s a different story. Today one finds a letter from the Chairman of the Board of the American Medical Association in the New York Times (which, by the way, has taken down or will take down the firewall protecting the brilliant work of Maureen Dowd and Tom Friedman). He writes:

>Your assertion that reducing physician income will significantly reduce health care costs doesn’t acknowledge that physician income only accounts for 5 to 10 percent of total health care spending (“Sending Back the Doctors Bill,” Week in Review, July 29).

>The American Medical Association agrees that strategies are needed to contain health care costs and achieve greater value for health spending. Health care spending has yielded substantial clinical, economic and quality-of-life benefits, but the overall growth in health care costs has outpaced general inflation.

>While physicians play a key role in efforts to contain costs, problems like obesity, tobacco use, alcohol, substance abuse and violence will require action by stakeholders from inside and outside the health care system to drive major societal change.

>With a predicted shortage of 85,000 physicians by 2020 and an aging population, we need to attract the best and brightest students to medicine. We must fix the flaws in our health care system, including ensuring that all Americans have health care coverage, reforming the broken medical liability system and stopping Medicare cuts to doctors that make it hard to care for seniors.

>Edward L. Langston, M.D.
>Chairman, Board of Trustees, American Medical Association
>Chicago, Aug. 3, 2007

He was on to something with the “significantly.” But if Dr. Langston had bothered to read the piece he takes issue with more carefully, he would have noticed that the argument did not concern the base income of doctors; rather, the author of that piece took issue with the method (and to some extent quantity) of compensation for the reason that it places incentives in the wrong places. So Langston ignores the core argument.

The funny thing–for me at least–is his turning attention away from the doctor’s fat paycheck to the doctor’s fat patient. Indeed, the man who needs to see the doctor is primarily the cause of the health care cost, and if he needs to see the doctor a lot (for reasons he can avoid) then even more so. But the percentage of health costs caused by the doctor rather than the patient was never the issue. It’s certainly distracting, however, to think about all of those fat patients. Almost makes you forget what you were talking about.

Errare

Books ought to be written about how otherwise smart looking people got Iraq wrong. But not by them. Too many people who were wrong about Iraq have only profited from it. Some of them (Bill Kristol, O’Hanlon and Pollack, the Kagans, Bush, Cheney, Rice, Republicans) continue in their error; others have had a change of heart, but have not had their credibility questioned (Friedman, Beinart, Yglesias, Josh Marshall, Ivo Daadler). Many of them were not just factually wrong, but morally wrong to have been so absolutely callous and shallow with the awful and uncontrollable violence of war.

Another person who got the war wrong (but who has since come to repent) is Michael Ignatieff (formerly of Harvard University). In a New York Times Sunday magazine article he explains why he got it wrong. One reason has to do with academia:

>The unfolding catastrophe in Iraq has condemned the political judgment of a president. But it has also condemned the judgment of many others, myself included, who as commentators supported the invasion. Many of us believed, as an Iraqi exile friend told me the night the war started, that it was the only chance the members of his generation would have to live in freedom in their own country. How distant a dream that now seems.

>Having left an academic post at Harvard in 2005 and returned home to Canada to enter political life, I keep revisiting the Iraq debacle, trying to understand exactly how the judgments I now have to make in the political arena need to improve on the ones I used to offer from the sidelines. I’ve learned that acquiring good judgment in politics starts with knowing when to admit your mistakes.

>The philosopher Isaiah Berlin once said that the trouble with academics and commentators is that they care more about whether ideas are interesting than whether they are true. Politicians live by ideas just as much as professional thinkers do, but they can’t afford the luxury of entertaining ideas that are merely interesting. They have to work with the small number of ideas that happen to be true and the even smaller number that happen to be applicable to real life. In academic life, false ideas are merely false and useless ones can be fun to play with. In political life, false ideas can ruin the lives of millions and useless ones can waste precious resources. An intellectual’s responsibility for his ideas is to follow their consequences wherever they may lead. A politician’s responsibility is to master those consequences and prevent them from doing harm.

Funny thing about that “condemnation”: it hasn’t convinced Ignatieff or any of the commentators who got it wrong to exclude themselves from continuing to comment. Ignatieff doesn’t even think it excludes him from running for office (in Canada). It’s a big deal to get something like that wrong (I think at least). For many (even or especially on the left), getting it wrong has been a kind ticket for pundit advancement.

That’s probably because of what Berlin said. But Berlin would probably be better understood to be talking about the endless yapfest of American punditry. For apparently it doesn’t matter whether what anyone says is true. So long as its interesting.