Category Archives: Op-Eds and other opinions

Blame the victims

Thanks to all the crooks and liars for visiting yesterday.

In other matters, in a rare moment of accountability, the prosecutor of the Duke rape case, Mike Nifong, both lost his job and was disbarred for exaggerating evidence in a rape case. Kathleen Parker, however, is not satisfied–and she has found the real culprit:

>It couldn’t have happened to a more deserving fellow, but the case doesn’t end here. Nifong’s legacy, which ultimately may hurt women more than it does the falsely accused men, will be long-lived. And the politically correct culture that allowed his charade to persist remains securely in place, while those who enabled Nifong walk scot-free.

>Which is to say, before we applaud the tragedy’s finale, we might ask Lady Macbeth if she can recommend a good soap.

>It is tempting to convince oneself that Nifong’s banishment means that all is right in Dukedom. Doubtless, many among Duke’s faculty and administration, as well as random race-baiters, campus feminists, various reporters, commentators and assorted armchair prosecutors would prefer that no one remember their roles in advancing the Nifong farce. (KC Johnson, Brooklyn College history professor, has it all on his Durham-in-Wonderland blog, durhamwonderland.blogspot.com.)

>But they shouldn’t get off so easily. All were participants in the scurrilous witch hunt that unfolded during the last year. All were congregants in the PC Church that sanctifies certain groups as unassailable victims (all minorities and females) and others as condemnable perps (all males, but especially descendants of history’s white oppressors).

>From the beginning, when an African-American stripper — alternately known as a “working mother” and “college student” — claimed that three lacrosse players had raped her, few questioned whether she might be lying or that the men might be telling the truth. A spirit of retributive justice prevailed while feminist law professor Wendy Murphy summarized the zeitgeist on CNN’s “The Situation”: “I never, ever met a false rape claim, by the way. My own statistics speak to the truth.”

Someone is justly punished for perpetrating a fraud (topic of disucssion: can anyone think of some other recent frauds, perhaps broader in scope and with more victims?), by playing on their plainly legitimate racial and class sensitivities, and Parker concludes that their racial sensitivities are to blame. The real upshot of the case is this:

>Thanks to these activists and Nifong — and the dancer who cried wolf — real rape victims may be reluctant to come forward. Others may not get their day in court as intimidated prosecutors anticipate defeat with jurors jaded by the Duke spectacle.

In other words, because of the skepticism Parker advocates about the honesty and motivations of rape victims, their supporters, and legal advocates, real rape victims might not come forward–because Parker might not believe them. And Parker thinks that’s the real crime.

Union made

In the Washington Post one finds two op-ed pieces that concern a piece of legislation before congress concerns the right of workers to organize, one against (George Will) one for (Harold Meyerson).

I don’t have a logical point to make about either of them (this is not an endorsement of either argument). It would be nice, however, if the authors had exchanged their work beforehand. That way the reader would have gotten the sense of an actual discussion, rather than a parallel one.

In Meyerson’s piece, the legislation concerns the right of workers to organize:

>This week, though, the Senate turns to legislation that not only speaks about the economic stagnation of all but the wealthiest Americans but that would actually begin to end it. The goal of the Employee Free Choice Act is simply to give workers the right to join unions without facing the (currently) one-in-five chance of being fired for playing an active role in a campaign to do so.

>Firing employees for endeavoring to form unions has been illegal since 1935 under the National Labor Relations Act, but beginning in the 1970s, employers have preferred to violate the law — the penalties are negligible — rather than have their workers unionize. Today, employer violations rank somewhere between routine and de rigueur. Over half — 51 percent — of employers illegally threaten workers with the specter of plant closings if employees choose to unionize (1 percent actually go through with this threat, according to Cornell University professor Kate Bronfenbrenner). And even when workers vote to unionize, companies can refuse to bargain with them and can drag out the process for years — indeed, forever. The Federal Mediation and Conciliation Service found that when unions win representation elections, 45 percent of the time they then fail to secure contracts from employers.

>This kind of hardball resistance to American workers’ attempts to unionize, combined with the decline of manufacturing, has achieved catastrophic success. Only 7.5 percent of private-sector workers today are unionized, down from one-third during the decades after World War II. And guess what? The middle class has been cut out of the ever-dwindling group of our countrymen who profit from the nation’s economic growth. The EFCA would seek to remedy this by offering workers an alternative path to forming unions — the submission of signed affiliation cards from a majority of employees would trigger union recognition — and by mandating binding arbitration if employers stonewall efforts to win a first contract.

>If we’re really serious about restoring economic security in America and economic vitality to the middle class, the EFCA would work a whole lot better than would a fence on the border.

For Will, on the other hand, it’s a question of hardball tactics used by unions (the only corporate entities he thinks are not persons):

>Democracy is rule by persuasion, but the unpersuasive often try to coerce the unpersuaded. Recent days have provided two illustrations of this tendency, both of them pertaining to labor unions, whose decades of declining membership testify to their waning power to persuade workers that unions add more value to workers’ lives than they subtract.

>Failing unions, like failing industries, turn to government for protection in the form of coercion. Failing industries have traditionally sought corporate welfare in the form of tariffs (coercion of consumers). Unions seek laws to confer what their persuasiveness cannot convince people to consent to.

. . . .

>The WEA’s whiny audacity was not more offensive than the aim organized labor tried to advance with yesterday’s march and rally in the nation’s capital. Unions were demonstrating in support of legislation with the Orwellian title Employee Free Choice Act. It would deny employees the choice of a secret ballot when voting on unionization of their workplace. Instead, union organizers would use the “card check” system, which allows them to pick the voters they want: Once a majority of workers — exposed one at a time to face-to-face pressure from union organizers — sign a union card, the union is automatically certified as the bargaining agent for all the workers.

It’s as if they come from two different worlds.

They’re bound to mess up

In his second commentary on Porphyry's Isagoge, Boethius argues that those who ignore the science of disputation are going to make mistakes (Patrologia Latina 64, 73A). He should have also pointed out that those ignorant of scientific disputations will likewise never learn the "incorrupt truth of reality." I think Stanley Fish falls somewhere in the middle: he's both ignorant of logic and science. He writes:

Dawkins voices distress at an imagined opponent who 'can't see' the evidence or 'refuses to look at it because it contradicts his holy book,' but he has his own holy book of whose truth he has been persuaded, and it is within its light that he proceeds and looks forward in hope (his word) to a future stage of enlightenment he does not now experience but of which he is fully confident. Both in the vocabulary they share 'hope,' 'belief,' 'undoubtedly,' 'there will come a time' and the reasoning they engage in, Harris and Dawkins perfectly exemplify the definition of faith found in Hebrews 11, 'the substance of things hoped for, the evidence of things not seen.'

The evidence for the theory of evolution, my science oriented friends tell me, is vast and testable. On the basis of this vast and testable theory, Dawkins makes judgments (perhaps erroneous ones–remember children, this is science, people are bound to make mistakes, that's the point) about things and events that fall within the purview of the theory, such as the behavior of biological creatures–i.e., living things, like human beings. He claims that as we learn more about the brain–that thing with which we think, and whose wisdom is impaired with chemical substances found in booze–we will probably come to account for more and more human behavior. Confidence or rather faith in such progress is one reason why the study of neurology continues to be funded. One problem with Fish's claim is that he sophistically equivocates on the words "believe," "hope," and so forth. The fact that believers and science types both "believe," "hope" and "have faith" in other words, tells you nothing about what they believe and how they believe, but a lot about the multivalent nature of words. All cognizant beings stand in some kind of relation to the objects of their judgments–but that doesn't mean the objects of these judgments are all the same.

Let’s get cynical

V.D.Hanson sees right through your pro-immigration stance, university perseffers:

>Most cynical of all, however, are the moralistic pundits, academics and journalists who deplore the “nativism” of Americans they consider to be less-educated yokels. Yet their own jobs of writing, commenting, reporting and teaching are rarely threatened by cheaper illegal workers.

>Few of these well-paid and highly educated people live in communities altered by huge influxes of illegal aliens. In general, such elites don’t use emergency rooms in the inner cities and rural counties overcrowded by illegal aliens. They don’t drive on country roads frequented by those without licenses, registration and insurance. And their children don’t struggle with school curricula altered to the needs of students who speak only Spanish.

Teaching. Cynical.

But perhaps Hanson is on to something, not eve the jobs of the California Republican Party are safe from foreigners.

Sanitation technician

Today David Brooks tries to erase any subtlety from the immigration question. The real conflict is between educated globe-trotting elites and local Nascar types. In case you thought that’s the usual silly dichotomy, you’d be right. This time, however, he finds a way to contradict himself and patronize both groups of the dichotomy.

>The conventional view is that an angry band of conservative activists driven by nativism and economic insecurity is killing immigration reform. But this view is wrong in almost every respect.

Three paragraphs of general assertions lead to the following conclusion:

>What’s shaping the immigration debate is something altogether deeper and more interesting. And if you want to understand what it is, start with education. Between 1960 and 1980, the share of Americans enrolled in higher education exploded. The U.S. became the first nation in history with a mass educated class. The members of this class differed from each other in a thousand ways, but they tended to share a cosmopolitan approach to the world. They celebrated cultural diversity and saw ethnocentrism as a sign of backwardness.

No attempt is made to support that claim with any research. Broad, unsupported generalizations–even in the context of a 750 word column–don’t deserve anyone’s serious consideration. If you can’t even point to the right kind of source for that evidence, you probably shouldn’t write it in a newspaper.

Here’s the dichotomy. First, the smart, elite types:

>Liberal members of the educated class celebrated the cultural individualism of the 1960s. Conservative members celebrated the economic individualism of the 1980s. But they all celebrated individualism. They all valued diversity and embraced a sense of national identity that rested on openness and global integration.

Now the yokels:

>This cultural offensive created a silent backlash among people who were not so enamored of rampant individualism, and who were worried that all this diversity would destroy the ancient ties of community and social solidarity. Members of this class came to feel that America’s identity and culture were under threat from people who didn’t understand what made America united and distinct.

But they’re not driven by nativism–they only feel that the ancient ties of solidarity and community of their native culture is under threat from outsiders.

Authenticity

Paul Krugman:

>Here’s a suggestion: Why not evaluate candidates’ policy proposals, rather than their authenticity? And if there are reasons to doubt a candidate’s sincerity, spell them out.

Because:

. . . . [C]onsider the case of Fred Thompson. He spent 18 years working as a highly paid lobbyist, wore well-tailored suits and drove a black Lincoln Continental. When he ran for the Senate, however, his campaign reinvented him as a good old boy: it leased a used red pickup truck for him to drive, dressed up in jeans and a work shirt, with a can of Red Man chewing tobacco on the front seat.

>But Mr. Thompson’s strength, says Lanny Davis in The Hill, is that he’s “authentic.”

And also:

>Oh, and as a candidate George W. Bush was praised as being more authentic than Al Gore. As late as November 2005, MSNBC’s chief political correspondent declared that Mr. Bush’s authenticity was his remaining source of strength. But now The A.P. says that Mr. Bush’s lack of credibility is the reason his would-be successors need to seem, yes, authentic.

Even more ridiculous than the politics of “authenticity” (which only applies to Republicans by the way), is the politics of head and shoulders:

Speaking of Mitt Romney’s performance at the debate the other night, the Politico (that’s some kind of blog) writes:

>FIRST PLACE: Mitt Romney

>Analysis: Strong, clear, gives good soundbite and has shoulders you could land a 737 on. Not only knows how to answer a question, but how to duck one. Asked why he was so late in deciding to oppose abortion, Romney smoothly replied: “I’m not going to apologize for the fact that I became pro-life.”

Before the praise for this man’s shoulders, his hair:

>Romney has chiseled-out-of-granite features, a full, dark head of hair going a distinguished gray at the temples, and a barrel chest. On the morning that he announced for president, I bumped into him in the lounge of the Marriott and up close he is almost overpowering. He radiates vigor.

Now the kicker:

>And he can’t wait to stand next to John McCain on a stage and invite comparison. (McCain, who looks less hearty than Romney, was severely injured while fighting for his country as a Naval aviator. Romney never served in the military, though the band at his announcement played both “Anchors Aweigh” and “The Marines’ Hymn.”)

Post tax cuts ergo propter tax cuts

It has become tiresome again to point out the numbskullery of George Will’s arguments. As he often does, today he misrepresents the positions of Bush’s tax cut objectors and asserts that the tax cuts in precisely the way Bush (and Reagan, of course) envision them have made the economy grow.

The first:

>Last Sunday, eight Democratic presidential candidates debated for two hours, saying about the economy . . . next to nothing. You must slog to Page 43 in the 51-page transcript before Barack Obama laments that “the burdens and benefits of this new global economy are not being spread evenly across the board” and promises to “institute some fairness in the system.”

>Well. When in the long human story have economic burdens and benefits been “spread evenly”? Does Obama think they should be, even though talents never are? What relationship of “fairness” does he envision between the value received by individuals and the value added by them? Does he disagree — if so, on what evidence? — with Federal Reserve Chairman Ben Bernanke that “the influence of globalization on inequality has been moderate and almost surely less important than the effects of skill-biased technological change”?

Someone with madder internet skillz than me ought to do a Nexis search for how many times Will writes “Well period” after quoting someone ought of context. I suppose Obama has only those sound bites to offer–no explanation behind them or anything. Just for the record, the complaint about the tax cuts consisted in their uneven distribution. Critics argued that they would have been more effective had people who could spend the money gotten more, and people who don’t spend or don’t need gotten less. That’s the argument–I’m not having it now, so don’t comment on it–so Will ought to deal with that claim. Instead he makes it sound like the Democrats were against any tax cuts or endorsed only the most Robin Hood of tax schemes. Aside from that, he makes it sound like the avoided the topic of the economy at the debate. Well. At the debate, they’re not the ones asking the questions. Besides, the one who did most of the talking was Wolf Blitzer.

The second:

>In the 102 quarters since Ronald Reagan’s tax cuts went into effect more than 25 years ago, there have been 96 quarters of growth. Since the Bush tax cuts and the current expansion began, the economy’s growth has averaged 3 percent per quarter, and more than 8 million jobs have been created. The deficit as a percentage of gross domestic product is below the post-World War II average.

Post tax cuts ergo propter tax cuts.

Refutation

So you want to refute–i.e., prove to be false–someone else’s generalization. There’s only one way that I can think of: show that the generalization is false. That means your evidence of its falsity must be as general as the claim itself. Pointing out exceptions to a generalization only demonstrates your inability to grasp one foundational notion of informal reasoning. Two examples of this from our dear friend, George F. Will:

>Once America’s most industrialized city, Newark attracted the attentions of New York mobsters (the movie “On the Waterfront” was filmed on New Jersey docks) whose depredations contributed to the flight of industry just as blacks were arriving from the South. Partly because of the cost that organized crime added to many city contracts, Newark spent twice as much per citizen as did other midsize cities. And the riots came, (redundant) evidence of the problematic nature of attempts to spend one’s way to domestic tranquility.

The first part of this paragraph shows how the spending in Newark was uniquely corrupt. How that then can be evidence for the claim that spending does not equal domestic tranquility baffles: it wasn’t effective spending. Unless, of course, Mr.Will means to refute the view of the person who says: “all social spending–including the corrupt cosa nostra kind–ensures tranquility–and if you find one counterexample, I will be wrong.”

Here’s the second:

>Today, per-pupil spending tops $17,000, which is 75 percent above the national average and a (redundant) refutation of the public education lobby’s not disinterested judgment that in primary and secondary education, cognitive outputs correlate with financial inputs. Seventy percent of Newark’s 11th-graders flunk the state’s math test. Booker says that under the previous mayor’s administration, every elected official sent his or her children to private schools.

Again. That’s hardly a “refutation” of that rule. It’s a counter-example. And perhaps a reminder that not just any money counts. Money well spent counts. I think that’s probably what the rule means.

But in both cases, in order to show the falsity of the generalization being refuted, Mr.Will will have to come up with a more representative counter-example than the city awash in mob corruption (on account, in part, because of its place in global trade–the port of Newark). If he wants actually to say something true, then perhaps he ought to try to do a little non-Heritage foundation research.

Sweet misericordia

According to Bill Kristol, you’re not a criminal if you “seek to do what is right for the country” or “work closely” with the President.

>Will Bush pardon Libby? Apparently not–even if it means a man who worked closely with him and sought tirelessly to do what was right for the country goes to prison. Bush spokeswoman Dana Perino, noting that the appeals process was underway, said, “Given that and in keeping with what we have said in the past, the president has not intervened so far in any other criminal matter and he is going to decline to do so now.”

>So much for loyalty, or decency, or courage. For President Bush, loyalty is apparently a one-way street; decency is something he’s for as long as he doesn’t have to take any
risks in its behalf; and courage–well, that’s nowhere to be seen. Many of us used to respect President Bush. Can one respect him still?

And after all that Bush has done and failed to do, this is the reason Bill Kristol loses respect for him.

Yesterday

David Brooks in 2004:

Come on people, let’s get a grip. This week, Chicken Littles like Ted Kennedy and Robert Byrd were ranting that Iraq is another Vietnam. Pundits and sages were spinning a whole series of mutually exclusive disaster scenarios: Civil war! A nationwide rebellion! Maybe we should calm down a bit.

David Brooks today:

Iraqi society has continued to fracture and is so incoherent that it can’t even have a proper civil war any more. As Gareth Stansfield wrote in a Chatham House report last month, what’s happening in Iraq is not one civil war or one insurgency. Instead, Iraq is home to many little civil wars and many little insurgencies that are fighting for local power. Even groups like the Mahdi Army are splitting.