Category Archives: General discussion

Anything else.

Ad Hominem Abusive, Argument Analysis, Jonah Goldberg

On the attack. . .

It’s perpetually entertaining to me when writers for argumentative partisan publications fail to understand or appreciate the basic idea of an argument. An argument, as any freshman in philosophy 101 knows, is a series of statement meant to establish some other statement. Rational people make them in order either to convince themselves or others of some proposition. Arguments constitute the very basis of rational discourse between people of differing viewpoints. When those fail, the chanting can begin.

Take these two examples from two National Review Online writers. Cliff May complains:

>I enjoy a good debate as much as the next guy but, increasingly, the next guy doesn’t want to argue — he wants to demonize me. He doesn’t want to win the debate; he wants to shut it down.

>Whether the topic is global warming or Saddam Hussein’s links to terrorists, daring to contradict the “consensus” brings hoots and hollers and worse. My most recent experience with such intolerance of diversity of opinion may be instructive.

He then goes on to point out an instance in which Glenn Greenwald argued with him–I mean, “went on the attack”:

>Glenn Greenwald, at the online magazine Salon, went on the attack — but what he had to say was oddly non-responsive to my question. To establish that the voters’ message in November had been “Get out of Iraq!” would require showing that candidates, particularly in competitive races, had pledged to support what Greenwald calls a “Congressionally compelled withdrawal of troops from Iraq by a date certain.”

And it continues. But it’s obvious that the evidence May gathers for people not wanting to argue makes exactly the opposite point. May didn’t argue anything. He asserted some claim that was challenged by someone else. That’s what an argument is. He’s not attacking you, he’s questioning whether what you say is true. The difference ought to be clear.

The second item comes from Jonah Goldberg, writing for National Review Online as well. He writes:

>I try not to let the lefty piling-on of late bug me. But that doesn’t mean it’s not nice to have someone stick up for me every now and then. So many thanks to Steve Burton over at Right Reason for recognizing that, whatever my faults, there is something like a Goldberg Derangement Syndrome out there (as one reader puts it).

As May points out in his piece, some people (an emailer in his case–nutpicking again) won’t engage. But many do. And it’s wrong to lump all of your critics in the same group. Learn to tell the difference.

General discussion, Richard Cohen, Things that are false

Criminal

4 Comments

Richard Cohen, liberal pundit, has examined the evidence and concluded that Monica Goodling is not a criminal:

>In the end, though, some thought has to be given to why Monica Goodling feels obligated to take the Fifth rather than merely telling Congress what happened in the AG’s office. She’s no criminal — but what could happen to her surely is.

That’s not good news for Goodling. For according to Cohen, neither was Scooter Libby:

>No lawyer is going to be thrilled about letting a client testify in today’s political environment. Remember, please, that I. Lewis “Scooter” Libby was not convicted of the crime that the special prosecutor was appointed to find — who leaked the identity of CIA operative Valerie Plame — but of lying to a grand jury. In fact, the compulsively compulsive Patrick Fitzgerald not only knew early on who the leaker was but also that no law had been violated. No matter. Fitzgerald valiantly persisted, jailing Judith Miller of the New York Times for refusing to reveal her sources and, in the end, nailing Libby. It was a magnificent victory, proving once again that there is nothing more dangerous to the republic than a special prosecutor with money to spend.

General discussion, Things that are false

No comment

It’s Holy Week and Pesach, so we can ponder the following:

>March 30, 2007 – A belief in God and an identification with an organized religion are widespread throughout the country, according to the latest NEWSWEEK poll. Nine in 10 (91 percent) of American adults say they believe in God and almost as many (87 percent) say they identify with a specific religion. Christians far outnumber members of any other faith in the country, with 82 percent of the poll’s respondents identifying themselves as such. Another 5 percent say they follow a non-Christian faith, such as Judaism or Islam. Nearly half (48 percent) of the public rejects the scientific theory of evolution; one-third (34 percent) of college graduates say they accept the Biblical account of creation as fact. Seventy-three percent of Evangelical Protestants say they believe that God created humans in their present form within the last 10,000 years; 39 percent of non-Evangelical Protestants and 41 percent of Catholics agree with that view.

General discussion, Hasty Generalization

Anecdotal arguments

5 Comments

Glenn Greenwald has some thoughts worth considering about the fallacy of the “argument by anecdote.” He writes:

>The Ward Churchill whirlwind is one of the classic examples of this rotted genre. “Stories” of that type — which are, as I’ve noted before, perfect examples of the logical fallacy of “argument by anecdote” — are naturally attractive to lazy journalists because they enable broad political points to be made simply by focusing on single anecdotes in isolation. Very little analytical or journalistic work needs to be done in order to covert those anecdotes and cliches into a sensationalistic, attention-generating story.

While I think he’s correct in his assessment of the problem with that sort of arguing. I wonder however if the argument by anecdote is either (1) another way of saying “hasty generalization” or (2) it is a rhetorical specification of the same or maybe (3) something else.

Argument for (1) and (2): To focus on single anecdotes (usually outrageous, as Greenwald correctly notes) isn’t by itself reasoning badly. To infer from the single anecdotes to some broader generalization is reasoning badly. In this sense the argument by anecdote is a kind of fallacy of weak induction.

Argument for (3): on the other hand, the difference with the argument by anecdote is that usually that generalization is not made explicitly. It is merely implied that the anecdote is representative. So in a sense, the outrageous anecdote distracts us from the more pertinent question (and the one that has been assumed) as to whether that anecdote represents anything at all (which it doesn’t). In this sense, it’s a kind of fallacy of relevance.

Anyone have any thoughts on this?

Complex Question, General discussion

complexes about questions

7 Comments

Yesterday in Critical Thinking class we went over the list of fallacies generally described as fallacies of “ambiguity” (I know that that’s not an entirely accurate or useful designation). Among these is the fallacy of the complex question. Generally this fallacy occurs when one sneakily makes a dubious or contentious assertion and then asks a question on the basis of that assumes the truth of that assertion. I told the students–and I think this is true–that it’s fairly rare. Furthermore, when it’s committed, it’s obvious. So far in the two plus years we’ve been at this I’ve only found two instances of it (click here). So I offered extra credit (lots of it) for any student who could find an actual example. So I thought perhaps to throw the idea out here. Anyone?

Ad Hominem, Ad hominem tu quoque, General discussion, Op-Eds and other opinions, Things that are false

Et tu quoque, Gore?

7 Comments

The argumentum ad hominem is cool. Rather than address the salient points of your claim, I just attack you and declare your claim false on those grounds. QED. Such is the case with the “Al Gore’s an energy-hogging hypocrite” thematic. It’s a pitiful attempt to argue against global warming by proxy. Today, Dr. Henry I. Miller (not to be confused with Ana?s Nin’s lover) of the Hoover Institution joins the fray: >Perhaps I can offer a medical explanation for why Al Gore simply doesn't feel that he should be judged by standards of behavior applicable to everyone else. On the basis of his actions and writings over many years my guess is that Mr. Gore suffers from Narcissistic Personality Disorder. Dr. Howard, Dr. Fine, Dr. Howard? Paging Dr. Howard, Dr. Fine, Dr. Howard. Now, Dr. Miller holds both an M.S. and an M.D., but no mention of a PsyD. However, he has read a book: >The criteria for this diagnosis, as described in the psychiatrist's bible, the "Diagnostic and Statistical Manual of Mental Disorders," include a "pervasive pattern of grandiosity [in fantasy or behavior], need for admiration, and lack of empathy, beginning by early adulthood and present in a variety of contexts," as indicated by the following: >"A grandiose sense of self-importance [e.g., exaggerates achievements and talents, expects to be recognized as superior without commensurate achievements]." Ah, I see: Al Gore is a self-aggrandizing narcissist (read: politician). So, that’s his problem. My problem is that I fail to see how his hypocrisy is germane to the issues of global warming. That Mr. Gore has, in his official function, wrapped himself in contradictions to appease constituents may be true. Yet, it has no bearing on the facts of global warming. That’s the funny thing about science: the facts speak for themselves, regardless of the apparent hypocrisies of the orator. Nevertheless, Dr. Miller has more important fish to fry, like this one:. >Mr. Gore regularly demonstrates his grandiosity. Who can forget his notorious claim that he had been instrumental in creating the Internet? Indeed–especially not when your ilk will not let it go away. Moreover, this entire “Gore thinks he invented the internet” meme is pure fiction, just ask Bob Somerby. But Wait! Not only is the former VP a deceitful hypocrite, he’s a big meanie in committee, as well: >While a senator, Mr. Gore was notorious for his rudeness and insolence during hearings. A favorite trick–which I experienced first-hand–was to pose a question and as the witness began to answer, Gore would begin a whispered conversation with another committee member or a staffer. If the witness paused in order that the senator not miss the response, Mr. Gore would instruct him to continue, then resume his private conversation, leaving no ambiguity: Not only is your testimony unimportant, I won't even pay you the courtesy of pretending to listen to it. Dr. Miller treats this as some sort of coup de grâce, but there’s one problem here: suppose everything Dr. Miller has accused the former VP of is true—the facts of global warming remain the case. Even if Mr. Gore is a hypocrite, a liar, a Senate bully, and a narcissist possessed of egregious delusions of grandeur, the temperature of the earth is rising, the hole in the ozone layer is still there, the polar ice cap continues to melt, sea levels continue to rise, and our increasing carbon emissions continue to contribute to the problem. –pm

General discussion

Argumentum ad religionem

6 Comments

Puzzling words from the New York Times:

>This is different from the scientific assault on religion that has been garnering attention recently, in the form of best-selling books from scientific atheists who see religion as a scourge. In “The God Delusion,” published last year and still on best-seller lists, the Oxford evolutionary biologist Richard Dawkins concludes that religion is nothing more than a useless, and sometimes dangerous, evolutionary accident. “Religious behavior may be a misfiring, an unfortunate byproduct of an underlying psychological propensity which in other circumstances is, or once was, useful,” Dawkins wrote. He is joined by two other best-selling authors — Sam Harris, who wrote “The End of Faith,” and Daniel Dennett, a philosopher at Tufts University who wrote “Breaking the Spell.” The three men differ in their personal styles and whether they are engaged in a battle against religiosity, but their names are often mentioned together. They have been portrayed as an unholy trinity of neo-atheists, promoting their secular world view with a fervor that seems almost evangelical.

I think there are three problems with this passage. In the first place, “assault on religion” casts the matter of the scientific analysis of religion in erroneously partisan terms. Even though some religions or religious people (and indeed only some of them) might consider scientific analysis of the phenomenon of religious belief to be an “assault”, there’s no need for the New York Times to adopt their perspective. There is in fact every reason not to. To do so is to assert that religious claims–taken here in their rich and varied multiplicity–belong to the same category as scientific claims–that is, claims supported by empirical evidence (which the article later denies anyway). Besides, any science that tends to undermine the claims of some religion would then have be understood in this silly perspectival way: the geological assault against the age of the world, and the meteorological assault against Biblical accounts of the flood, and so forth.

Second, there’s the matter of what these authors are assaulting. Are they assaulting religious belief? Or are they assaulting the justification for religious belief? Which religion? Are all people of faith the same vis a vis their relationship to science? Nope.

Finally, what makes their assault “scientific”? This latter point seems to be the more serious one. While one of these books is written by a scientist, another by a kind of scientist-in-training, and the last by a philosopher who is a big fan of science, that’s hardly reason to call their writing “scientific.” As I understand them–and readers of those texts are encouraged to respond here–Dawkins spends some significant amount of time on Atheological arguments of the philosophical type. Having been found to be false–or just assumed to be false in Dennett’s case–they proceed to explain belief in things that do not exist.

As was the case in yesterday’s post, the search for a balanced perspective does not necessarily begin with the assumption that there are two sides to every story, excluding of course that of the experts.

General discussion

Expertise

6 Comments

First, read this Tom Tomorrow cartoon. Then consider the following ad for Ted Koppel’s “The Lost Tomb of Jesus: A Critical Look” on the Discovery Channel :

>Hear both sides of the story and see what the experts have to say.

Great. It was easier when there were only two sides–pro and con. Now there are experts too, and they’re on neither side.