Slut walk? I’ll watch!

Chrisopher Orlet begins his column at the American Spectator, "Feminist Foolery," with an interesting observation about the slut walk phenomenon.

In the interest of clarity, a SlutWalk — the latest gambit in the increasingly raunchy women's movement — is when college gals dress up like tramps in order to protest something no one believes anyway (at least no one who isn't a complete Neanderthal), i.e., that suggestively dressed women deserve to be sexually harassed.

So far, Orlet is on the map in terms of reasonable positions to take: i) sex-awareness movements needn't be so explicit, and ii) the revealing clothing message is old news.  That's not to say I think he's right, but these aren't ridiculous views, and it does seem to show he's been paying attention (and perhaps, that he's learned a lesson).  Oh, and then he follows it up with:

Not surprisingly, SlutWalks are quite popular on college campuses. Especially with frat boys who get to ogle scantily clad young women sashaying round the quadrangle.

Yeah, maybe he doesn't really understand, and all those reasonable views were held on accident.  Not surprising, really, given that he recently argued that he could be more civil in argument, if that might make it more likely that he could get lucky.  Yeah, the justification for an argumentative norm is that it is conducive of coitus (though I think it was a joke). And here's the evidence that he doesn't get the point about sexual harrasment and rape. He thinks there's a double standard being used everywhere else in the slutwalkers' lives:

[D]espite what the SlutWalkers preach, we are judged by what we wear (and how we talk, and how we behave, even how we chew gum) and no number of skanky protests is going to change that.  Just try showing up for a job interview dressed like Amy Winehouse or Courtney Love and see how far that gets you. I'm willing to bet my last dollar that these same SlutWalkers, when they interview job seekers or size up potential dates, judge people by what they wear.

Fine, but, you know, there's a difference between judging people by what they wear and groping and raping them on the basis of that.  In the interest of clarity, it seems we must state again that it was that last thing that the protests were about.

No, not a red herring

Whatever else you might call it, abortion is a form of birth control.  Not however, according to Americans United for Life President Charmain Yoest.  Here she is (via Think Progress):

HOST: Is your organization in favor of helping women have more access to birth control and helping women have their birth control paid for by insurance?

YOEST: That’s actually not an issue that we address. We on life issues, on biotheics, on abortion, on end of life, on rights of conscience, but we do not address that issue because there are differences of opinion on that. […]

HOST: But I’m just curios, why not approach birth control as an issue if the goal is to reduce abortions, to make abortion unnecessary, birth control does that. Wouldn’t that be an interesting addition to your legal pallet?

YOEST: Well, as I said, there is an awful lot of issues that can be addressed and we stay really focused to this question of abortion itself. It’s really a red herring that the abortion lobby likes to bring up, conflating abortion and birth control and that’s why we try to stay very clear on differentiating between the two. Because frankly that would be carrying water on the other side.

It's hard to know how to respond to this, other than to say this person has little interest in reality and ought therefore to be laughed at.  Abortion, for the people who support its availability, is, in the most objectionable cases (for Yoest), a form of birth control.  There are other, less murderous (in her mind) forms of birth control, so it would seem that supporting them, rather than not supporting them, would not be unreasonable.

This would not be unreasonable, unless of course your real interest lies in objecting to all forms of birth control–which seems the only reasonable way to interpret her.  At least that way she' s not inconsistent, or dumb.  It's really after all a question of charity.

Ward, you were a little hard on the Beaver last night

There is a new academic paper defending the idea that marriage of the "Leave it to Beaver" variety is a metaphysical fact (and no, I'm not kidding):

Marriage is the union of a man and a woman who make a permanent and exclusive commitment to each other of the type that is naturally (inherently) fulfilled by bearing and rearing children together. The spouses seal (consummate) and renew their union by conjugal acts—acts that constitute the behavioral part of the process of reproduction, thus uniting them as a reproductive unit. Marriage is valuable in itself, but its inherent orientation to the bearing and rearing of children contributes to its distinctive structure, including norms of monogamy and fidelity. This link to the welfare of children also helps explain why marriage is important to the common good and why the state should recognize and regulate it.

The paper is at the link.  Here is one critique of the academic variety; here another, slightly less academic, but equally poignant.  I'm not going to bother with the arguments, at this point, because I think that matter has been resolved–however much the Harvard Journal of Law and Public Policy might disagree.  Well, ok, just one.

Our organs—our heart and stomach, for example—are parts of one body because they are coordinated, along with other parts, for a common biological purpose of the whole: our biological life. It follows that for two individuals to unite organically, and thus bodily, their bodies must be coordinated for some biological purpose of the whole.

That sort of union is impossible in relation to functions such as digestion and circulation, for which the human individual is by nature sufficient. But individual adults are naturally incomplete with respect to one biological function: sexual reproduction.

I suspect questions are massively begged on the idea of "biological purposes"–and I think "organic" uniting is probably different from anything you can get at your Whole Foods.  Whatever their meaning may be, the hilarious part/whole purposes analogy cries out for inclusion in one's Introduction to Logic text.  My liver has a function, ergo, ipso facto you must marry me.

Let's go ahead and suppose that lots of arguments can be dreamt up for Leave it to Beaver marriage.  They're all going to suck, because they presume stuff that just can't be presumed, or they try to establish things as facts that can't be established as facts without the presumptions. 

I wouldn't even consider this an academic argument at this point–one whose outcome matters not.  The outcome of this argument matters a lot.  It's just that we've already seen it.  Does this mean, real question here, that we have duty not to entertain this kind of argumentative detritis?

via Leiter.

Meat stoking, plenty of it

I've been thinking of the reverse straw man for a bit now.  Following the suggestions of some friends and commenters at the Mid South, one variation of the too charitable straw man we might call the "iron man."  This is when someone's weak argument–or some weak arguer–is made stronger by irrelevant and inappropriate charity.  Too often this inappropriate charity comes from people who ought to know better.  And trolls depend on troll enablers.

The Onion, of all places, seems to get this.  Here's their take on Michelle Bachmann:

Michele Bachmann Announces Bid To Be Discussed More Than She Deserves In 2012

That pretty much sums it up.  Bachmann makes Bush look like Aristotle.  Not iron-manning every incoherent utterance.  I heard this yesterday on NPR:

ELLIOTT: I think the reception that Minnesota Congresswoman, Michele Bachmann, got here. She was really the star of the day. The crowd even sort of mobbed the stage when she finished her speech. And she really gave this conservative crowd just what they were looking for: plenty of meat stoking the anti-President Obama fervor that was rumbling through the crowd.

She attacked the president's health care overhaul. She attacked his energy policy, as well as his handling of the economy.

Representative MICHELE BACHMANN (Republican, Minnesota): We know what works. It's cutting spending. It's growing the economy. It's doing what free markets do, and what economic superpowers do. And Mr. President, you're no economic superpower.

I think it's a stretch to call this an "attack" on the President's handling of the economy.  Maybe it would be more appropriate to say that she said words which on the most charitble interpretation were probably meant as criticism of Obama on the economy.  Anything more would be iron-manning.  The sample clip doesn't begin to make sense–it begs the question (it's growing the economy!), ignores basic economics (cutting spending!), and it equivocates on "economic superpower" (in the first it's a property of nations, then it's denied of Barack Obama).

Nature wrecked again

Someone in Florida is arranging a kind of Tea Party summer camp, designed to inculcate such not at all vague and totally consistent core "principles" such as (1) God exists; (2) America is Awesome; and (3) No one (save presumably God and your tithe-requiring church) can make you share.

TAMPA — Here's another option now that the kids are out of school: a weeklong seminar about our nation's founding principles, courtesy of the Tampa 912 Project.

The organization, which falls under the tea party umbrella, hopes to introduce kids ages 8 to 12 to principles that include "America is good," "I believe in God," and "I work hard for what I have and I will share it with who I want to. Government cannot force me to be charitable."

Organized by conservative writer Jeff Lukens and staffed by volunteers from the 912 Project, Tampa Liberty School will meet every morning July 11-15 in borrowed space at the Paideia Christian school in Temple Terrace.

"We want to impart to our children what our nation is about, and what they may or may not be told," Lukens said.

He said he was not familiar with public school curriculum, but, "I do know they have a lot of political correctness. We are a faithful people, and when you talk about natural law, you have to talk about God. When you take that out of the discussion, you miss the whole thing."

Pointing and laughing is a reasonable option.  But I don't know if it will do much good.

Fallacy Exercise

Alright readers of the NonSequitur, I have an exercise for you.  John and I have had a few laughs with the following form of joke: employ a fallacy in giving an argument against using that fallacy.  It's funny.  Here are a few examples:

Agree that ad baculum arguments are fallacious or I'll punch you in the face!

and

If you don't stop using tu quoque arguments, you'd be such a hypocrite!

and

If we don't stop using slippery slope arguments, we'll become sloppy arguers, and if we become sloppy arguers, we'll become sloppy people.  And if we become sloppy people, flies will land on us.  And if flies land on our sloppy bodies, they'll lay eggs. And then we'll be sloppy slippery slope arguers covered in maggots… that's what we'll be!

See?  Fun!  Give it a shot in the comments.

 

UPDATE: John reminded me that the NS did the exercise back in 2008.  Check the entries out here.

Ironic, in other words, tu quoque

Target stores are doing their best to fight the unions.  They've made some anti-union videos to be shown during training sessions.  They employed union actors to make the videos.  Here's the story in Salon.com, and the author, Justin Elliot, sees the tension:

Oh, the irony! Target Corp., long locked in a battle with labor organizers, filmed a notorious internal anti-union video with union actors and under the jurisdiction of one of the biggest unions in the entertainment business.

The trouble with the observation, at least argumentatively, is that it's clearly a critical statement, but it's not clear yet what the criticism amounts to.  What follows from the fact that Target used union workers to make a video against unions?  The actor who is one of the spokespeople in the video, Ric Reitz, felt it was "awkward" for him, not for Target.

Tu quoque arguments, like with many of the fallacy forms, usually are deployed cursorially, and one element of this cursorial presentation is conclusion suppression.  And so it has been said: 

Have you ever noticed that liberals want to kill babies but save the lives of hardened criminals?

Have you ever noticed how Christians worship someone who calls himself the prince of peace, but they themselves are crazed warmongers?

What follows from either of these tu quoque cases?  Not clear in either, but they are clearly critical.  And so some reconstruction is in order.  Perhaps with the liberals one, the observation is that the values are upside down, and so we know something about the kind of person who'd make that error.  Perhaps with the Christians case, the point is about self-deception.  Those are pretty charitable, but, hey, even fallacy forms deserve a little love.

So what's the charitable interpretation of the Target case?  One interpretation of Target's actions is that they did not look into whether the actors were union-affiliated, or if they knew so, their being in a union is immaterial, because these employees are utterly temporary, and Target won't have to deal with them again.  Store employees are different, and that's what they are out to prohibit.  Another charitable interpretation of Target's actions is that they genuinely do believe that unions get in the way of good business practice, but they won't begrudge individual actors and actresses who've made the error of joining one.

How about charitable interpretations of the argument as criticism, though? Here's one: Target has a double standard. On the one hand, there are actors, and they deserve the protections that unions can provide.  And on the other hand, there are the people that Target employs.  Target treats them however they like. Here's another: Target will play ball with unions. They just don't like to.  Here's one more: Target recognizes the quality of work that unionized workers provide, and they use them for crucial jobs.  But store workers are replacable, and so get no such treatment.  So far, they are just ad hominem arguments about character, but that's an improvement from cursorial tu quoque.

New Books in Philosophy

Just a brief announcement that a new podcast platform is up,  New Books in PhilosophyCarrie Figdor (U of Iowa) and Robert Talisse (my colleague at Vanderbilt) co-host the podcast, and each episode features an in-depth interview with an author of a newly-published philosophy book.  Interviews will be posted on the 1st and 15th of each month. 

The inaugural interview, posted today, is with Eric Schwitzgebel (UC Riverside), author of Perplexities of Consciousness (MIT Press).  An interview with Jerry Gaus (Arizona), author of The Order of Public Reason (Cambridge University Press), will be posted on July 1st. Upcoming podcasts include interviews with Robert Pasnau, Sandy Goldberg, Carolyn Korsmeyer, Fabienne Peter, Allen Buchanan, and others. Please click over to the NBiP site, and keep track of what's new.

Make me one with everything

Jokes often work because of some unexpected but intelligible ambiguity in the circumstance or in some utterance.  That's how puns work.  For example:

Why do farmers give their cows money to eat?  Because they want rich milk!

The crucial thing is that the (i) the ambiguity be detectable and (ii) the slippage be understandable.  Same goes for amphibolies.  For example:

Boy: I broke my arm in six places!

Mom: I told you to stay out of those places!

Hilarious.  And, again, notice that in order for the joke to be appropriately posed, the ambiguity must be detectable by the audience and the audience must judge the slippage as understandable (that is, sees how both interpretations are reasonable).

Now check out this joke fail.  This reporter tells the joke:

So the Dalai Lama walks into a pizza shop, and he says: "Make me one with everything!"

To the Dalai Lama himself.  That's totally funny.  But the joke bombs.  Watch it here.

'Make me one with everything' is amphibolous.  On the one hand, it is a directive about pizzas — one with the works, please!  On the other hand, it is a directive about mystical vision — enlighten me, please!

The funny thing is that the joke fails on both fronts.  First, the joke has to be translated, so it's not going to have the same amphiboly.  Moreover, I'm not convinced that the DL really understands what a pizza is with everything.  But that's not the biggest failure.  Second, the DL, when he hears that he asks to be one with everything, he says, "That's not possible."  (At least, that's what I hear).  Which makes it even funnier, because it's a presentation of the DL's views that the DL doesn't seem to recognize as his own.  Moreover, why would the DL ask someone else to do that for him… isn't he the mystical teacher?

It would be like telling the following joke to Descartes:

So Renee Descartes walks into a bar.  He orders a drink, and the bartender asks him if he wants a fancy umbrella in it. Descartes replies, "I think not!"  And then he disappears.

Descartes' reply would be something like: I don't get it.  I said I know I exist so long as I'm thinking, but my thinking isn't what makes me exist.  You're worse than Hobbes.  Read Meditation II more carefully, moron.

If it impedes economic growth

I watched the first Republican debates this last Tuesday.  Michele Bachmann, I felt, got the short end of the stick. Even for her coming out party (she declared herself in the race at the debates), she was too often talked over and seemed to get the fewest direct questions. John King spent way too much time asking "Elvis or Cash," "Iphone or Blackberry," "Boxers or Briefs."  Bachmann didn't get a chance to shine. Too bad for fallacy hunters like me.  But when asked what government program she'd cut to reduce the deficit, she did offer up a classic false dilemma (video):

And I would begin with the EPA, because there is no other agency like the EPA. It should really be renamed the job-killing organization of America

Short reply: it is part of the government's job to think 20+ years down the road even when you don't.  Too many complain about the government being on people's backs, but, you know, if you have dangerous chemicals that could end up in my drinking water, the government should be on your back like a family of spider monkeys.  Got toxic waste and need to dispose of it? G-man, I hope, has a long, long, long list of forms and so on that you need to fill out and verify before so.  Why?  'Cause nobody (not even the polluters) wants to live in a world of trash.

(N.B., I once had a colleague who confessed that he rooted for the polluters when watching the late 80's cartoon series Captain Planet.  So I will back off my statement that polluters don't want to live in filth.  Apparently, one of them does, or at least doesn't see the comic book justice of having his trash ending up in his bedroom.)

Your argument is invalid