Category Archives: Fallacies of ambiguity

David Brooks, False Dichotomy, Straw Man

Brooks on Gore II

David Brooks’ review of Al Gore’s latest book merits another post (at least). Gore argues that the participatory nature of our democracy has been undermined by the one-way media. While that may not be an original idea, Gore has a lot of experience with its consequences. Brooks has no patience, however, for argument (something we have long suspected). He writes:

>But Gore’s imperviousness to reality is not the most striking feature of the book. It’s the chilliness and sterility of his worldview. Gore is laying out a comprehensive theory of social development, but it allows almost no role for family, friendship, neighborhood or just face-to-face contact. He sees society the way you might see it from a speaking podium — as a public mass exercise with little allowance for intimacy or private life. He envisions a sort of Vulcan Utopia, in which dispassionate individuals exchange facts and arrive at logical conclusions.

It really would suck if people “exchang[ed] facts and arriv[ed] at logical conclusions.” The mysterious thing here is that not only is Gore lamenting the absence of civil discourse–which is, dear Mr.Brooks, a kind of civic engagement–but he can hardly be taken to be claiming that it’s the only thing people do.

What lurks behind Brooks dimwitted review is the classic Brooksian dichotomy: things can only be one way (my way) or the totally absurd other way (whatever your way is). Gore cannot be right about logic, because then we would all be Vulcans–like Dr.Spock (the one on TV). Maybe Al Gore is saying that we need logic at least, or perhaps, also.

Some, maybe like Kant or Aristotle or Aquinas, would agree with Gore.

More on this tomorrow. It’s too horrible for one or two days.

Begging the Question, General discussion

A question from a reader

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I got the following question from a reader:

>”isn’t it begging the question in favor of religious theism to think
that someone with theological training is an “expert” qualified to have
a credible opinion? After all, if there are no gods, then theology
itself is a field of inquiry with no object to study.”

My first reaction would be this. Begging the question occurs in the context of an argument. It’s hard to see what the argument is here. Second, not many theologians are literally “God speakers” as the name might suggest. Many theologians study religious traditions, texts, and histories. Whether these have a supernatural character remains an interesting question, but it’s hardly the only one. And, at least as theology is studied where I come from (The Land of Jesuitica), that’s not one that gets asked in the theology department. Finally, I wouldn’t know either what is meant by “credible” opinion in this instance. The theologian, as any expert, as a legitimate claim of expertise over a certain material–say, a religious tradition or text–that expertise is not diminished by their being no God–that would be. But the mere existence of theologians does not itself constitute an argument for the existence of God. Some philosophers of mind argue that there are literally no minds at all, merely brains and their processes. Would it be the case, then, that psychologists “beg the question” by their mere existence against reductionism? I don’t think so.

Too often charges of “begging the question” are just confused ways of making burden claims: the person who makes the charges claims that it’s incumbent on the, say, theologian, to prove the existence of their object of study, and until they do, they beg the question. Alternatively, some claim that anyone who does not articulate every single assumption inherent in their view–does not prove their starting point–begs the question. Both of those charges are misplaced and ultimately self-refuting. To the second, no one can prove their own unprovable starting point (and this does not mean they’re all the same), so getting my Cartesian than Descartes will only wind you up in the loony bin (as Descartes himself suggested and as Foucault and Derrida–I bet you never thought you’d see their names here–famously discussed). To the first, argument analysis is best limited to specific arguments. If someone assumes something his conclusion to be true then proves it, fails to prove an obvious assumption, or simply restates his conclusion in different words, he begs the question. If he does not address your objection, he does not address your objection. He doesn’t beg the question against you.

More certainly could be said on this topic. Perhaps another time.

Ad Hominem Abusive, Begging the Question, False Dichotomy, Politicians

Losing it

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Some argue that the surge is working. Some, like Joe Lieberman, claim that the evidence of its not working is not to be seen as evidence of its failure, but rather as evidence of its necessity. He writes:

>Last week a series of coordinated suicide bombings killed more than 170 people. The victims were not soldiers or government officials but civilians — innocent men, women and children indiscriminately murdered on their way home from work and school.

>If such an atrocity had been perpetrated in the United States, Europe or Israel, our response would surely have been anger at the fanatics responsible and resolve not to surrender to their barbarism.

>Unfortunately, because this slaughter took place in Baghdad, the carnage was seized upon as the latest talking point by advocates of withdrawal here in Washington. Rather than condemning the attacks and the terrorists who committed them, critics trumpeted them as proof that Gen. David Petraeus’s security strategy has failed and that the war is “lost.”

Very slowly now:

>(1) the surge has increased the number of troops in Baghdad and other hot spots in order to quell violence of the type described in the passage above.

>(2) if that strategy were working, we wouldn’t see violence on this order.

>(3) we see violence like that.

>(4) the surge is not working.

From (4) Joe Lieberman concludes that we ought to continue surging. The failure of the surge is evidence of its need. When, one might wonder, would the evidence of its failure be evidence of its failure?

Worse than this, Lieberman accuses those who examine the evidence and ask the obvious questions of somehow siding with the terrorists: so the doctor who tells you that you have cancer is siding with the disease.

Ad Hominem Abusive, Equivocation, George Will, Red Herring, Suppressed Evidence, Things that are false

Three part invention

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I can only be bothered to come up with three. There are many many more problems with this abysmal piece by George Will today. While it does make sense to adjust gas prices for inflation, the rest of his conclusions show a manifest ignorance about the nature of the energy problem and a reprehensible tendency to ridicule anyone who takes it seriously.

Here’s the first part:

>The next wave of stories about “soaring” gas prices will predictably trigger some politicians’ indignation about oil companies’ profits. The day after Exxon Mobil’s announcement that it earned $39.5 billion in 2006, Hillary Clinton said: “I want to take those profits, and I want to put them into a strategic energy fund that will begin to fund alternative smart energy, alternatives and technologies that will begin to actually move us toward the direction of independence.”

Here’s the second:

>Clinton’s “take” reveals her confiscatory itch. Her clunky “toward the direction of” suggests that she actually knows that independence is as chimerical a goal as Soviet grain production goals were.

The third:

>America produces about one-quarter of the 20.6 million barrels of oil it uses a day. Unfortunately, just as liberals love employees but not employers, they want energy independence but do not want to drill in the “pristine” (read: desolate) Arctic National Wildlife Refuge ( potential yield: 10.4 billion barrels) and are reluctant to countenance drilling offshore.

Read the rest. There’s more.

David Brooks, False Dichotomy, Straw Man

Welcome Back

5 Comments

For those with “edu” email accounts, the New York Times Select pages are now free. That means once again we can read David Brooks, a man who has been wrong about everything. It’s been a while. But maybe some will remember David Brooks‘ favorite logical trope: the false dichotomy. For Brooks, the false dichotomy results from a straw man. First, he caricatures the opposition viewpoint, then he sets up that caricature as the unacceptable alternative in a false dichotomy. So today he misreads Carl Levin’s speech yesterday in the Senate. Brooks says:

>The intelligence agencies paint a portrait of a society riven at its base with sectarian passion. They describe a society not of rational game theorists but of human beings beset by trauma — of Sunnis failing to acknowledge their minority status, of Shiites bent on winner-take-all domination, of self-perpetuating animosities, disintegrating bonds and a complex weave of conflicts.

The problem is that no one argues (and no one’s view can be taken to imply) that Iraqi society is composed of “rational game theorists.” And the falsity of that claim does not imply the somewhat orientalist notion that Iraqi society is “riven at its base with sectarian passion.” So not only does that claim infantalize the Iraqis, grossly mischaracterize Levin’s argument, but it also fails to take into account the obvious fact that sectiarian passions can take shape in the mind of rational game theorists.

Amphiboly

Amphiboly

4 Comments

All the world is logical today, so another meta-post. I wonder if anyone has any examples of amphiboly. Here's a famous example:

"This morning I shot an elephant in my pajamas, how he got there I'll never know. . . "

But maybe I should give a definition. Here, by way of historical edification, is Ockham's:

Circa quam primo sciendum est quod sicut fallacia aequivocationis accidit ex hoc quod alia dictio potest diversimode accipi, ita fallacia amphiboliae accidit ex hoc quod aliqua oratio potest diversimode accipi, absque hoc quod alia dictio primo diversimode accipiatur; ita quod sicut dictio est multiplex, ita tota oratio est multiplex. (Summa Logicae III-4, cap. 5, 2-7, p. 764/5)

He says more (but I can't find an electronic version other than the one above). We all know that equivocation regards single words, Ockham tells us that amphiboly regards ambiguous phrases. I must confess that with all of my fallacy searching in recent years, I can't remember having spotted one in the wild. It would be great if some of you could come up with real or real-life examples of this.

Ad hominem tu quoque, Appeal to Ignorance, Begging the Question, category mistake, Robert Kagan, Unqualified Authority

Binge and surge

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**Update below**

I was going to make a post about the fallacy of amphiboly, but then I read Robert Kagan’s “The Surge is Succeeding” in today’s Washington Post. Kagan’s article is instructive in its subtle and misleading use of evidence. In the end he doesn’t so much as argue that the surge is working so much as claim the press ought not to be saying that it’s not working, because it’s too early to tell, so it’s working. That’s a pretty straightforward argument from ignorance. And we’ve seen this sort of thing before from Kagan–given the absence of attacks on the US in the wake of the invasion of Iraq, the invasion has stopped terrorism. Well, the acute will notice that the latter is a causal fallacy.

But back to the question of evidence. Kagan’s central evidence for the success of the surge:

>Four months later, the once insurmountable political opposition has been surmounted. The nonexistent troops are flowing into Iraq. And though it is still early and horrible acts of violence continue, there is substantial evidence that the new counterinsurgency strategy, backed by the infusion of new forces, is having a significant effect.

>Some observers are reporting the shift. Iraqi bloggers Mohammed and Omar Fadhil, widely respected for their straight talk, say that “early signs are encouraging.”

There is a puzzling circularity to Kagan’s reasoning here. His evidence for the success is the sentence that follows that reports evidence of the success–not the other way around. For most normal evidentialists, the Press–for which Kagan has no regard (more in a second)–reports things they claim to be happening, and we either believe them or disbelieve them. Not t’other way round. So Kagan ought to write: some observers have noticed a shift, and after considering their authority against that of, say, the White House, and the rest of the world media, I believe them. After all, they’re bloggers known for “straight talk.”

In addition to his strange selection of authorities and the weird and apparent circularity of his argument, Kagan finds time to dig at the press:

>A front-page story in The Post last week suggested that the Bush administration has no backup plan in case the surge in Iraq doesn’t work. I wonder if The Post and other newspapers have a backup plan in case it does.

Zing! Take that fact-reporting newspaper! The Post–for however wrong it has been about this entire Iraq fiasco–does not need a military back-up plan in case the surge works. It’s a newspaper. We hope that it will report when the surge is working. But apparently, it keeps reporting otherwise. Since those are facts friendly to the enemy, the Post must be working for the enemy. Sheesh.

And yet, Kagan writes for the Post.

**update**

Glenn Greenwald says what commenter Phil has been saying lately:

>No rational person would believe a word Robert Kagan says about anything. He has been spewing out one falsehood after the next for the last four years in order to blind Americans about the real state of affairs concerning the invasion which he and his comrade and writing partner, Bill Kristol, did as much as anyone else to sell to the American public.

Indeed.

Complex Question, General discussion

complexes about questions

7 Comments

Yesterday in Critical Thinking class we went over the list of fallacies generally described as fallacies of “ambiguity” (I know that that’s not an entirely accurate or useful designation). Among these is the fallacy of the complex question. Generally this fallacy occurs when one sneakily makes a dubious or contentious assertion and then asks a question on the basis of that assumes the truth of that assertion. I told the students–and I think this is true–that it’s fairly rare. Furthermore, when it’s committed, it’s obvious. So far in the two plus years we’ve been at this I’ve only found two instances of it (click here). So I offered extra credit (lots of it) for any student who could find an actual example. So I thought perhaps to throw the idea out here. Anyone?

Dinesh D'Souza, Equivocation, Plain Bad Arguments

Enemy of the state 2

1 Comment

A propos of the D’Souza piece yesterday, a commenter wrote:

>It was hard to read a single paragraph (or sentence) in the D’Souza piece without a refutation, often obvious, coming to mind. I was starting to lose count of the straw men alone.

That’s just barely an exaggeration. Here is an edited (not for content) six part analysis of D’Souza’s op-ed. Apologies to those whose comments were lost in the process.

Part I

>As a conservative author, I’m used to a little controversy. Even so, the reaction to my new book, “The Enemy at Home,” has felt, well, a little hysterical.

>”Ratfink writes new book,” James Wolcott, cultural critic for Vanity Fair, declares in his blog. He goes on to call my book a “sleazy, shameless, ignorant, ahistorical, tendentious, meretricious lie.”

>In the pages of Esquire, Mark Warren charges that I “hate America” and have “taken to heart” Osama bin Laden’s view of the United States. (Warren also challenged me to a fight and threatened to put me in the hospital.) In his New York Times review of my book last week, Alan Wolfe calls my work “a national disgrace . . . either self-delusional or dishonest.” I am “a childish thinker” with “no sense of shame,” he argues. “D’Souza writes like a lover spurned; despite all his efforts to reach out to Bin Laden, the man insists on joining forces with the Satanists.”

>It goes on. The Washington Post’s Warren Bass writes that I think Jerry Falwell was “on to something” when he blamed the attacks of Sept. 11, 2001, on pagans, gays and the ACLU. Slate’s Timothy Noah diagnoses me with “Mullah envy,” while the Nation’s Katha Pollitt calls me a “surrender monkey” and the headline to her article brands me “Ayatollah D’Souza.” And in my recent appearance on Comedy Central’s “The Colbert Report,” I had to fend off the insistent host. “But you agree with the Islamic radicals, don’t you?” Stephen Colbert asked again and again.

Let me add Michiko Kakutani from the New York Times:

>His new book, “The Enemy at Home,” is filled with willfully incendiary — and preposterous — assertions that “the cultural left in this country is responsible for causing 9/11”; that the left is “secretly allied” with the movement that Osama bin Laden and Islamic radicals represent “to undermine the Bush administration and American foreign policy”; and that “the left wants America to be a shining beacon of global depravity, a kind of Gomorrah on a Hill.”

Part II

>Contrary to the common liberal view, I don’t believe that the 9/11 attacks were payback for U.S. foreign policy. Bin Laden isn’t upset because there are U.S. troops in Mecca, as liberals are fond of saying. (There are no U.S. troops in Mecca.) He isn’t upset because Washington is allied with despotic regimes in the region. Israel aside, what other regimes are there in the Middle East? It isn’t all about Israel. (Why hasn’t al-Qaeda launched a single attack against Israel?) The thrust of the radical Muslim critique of America is that Islam is under attack from the global forces of atheism and immorality — and that the United States is leading that attack.

Just the first claim alone ought to make one bristle. Assertions can be seen to fall into several different categories. But for the moment, let’s say that those assertions which might be labeled “liberal” or “conservative” are prescriptive ones. In other words, they are claims about what we ought to do (not get gay-married or drive fuel-efficient cars are examples of prescriptive-type claims) not about how things are (the average global temperature is rising or Bin Laden said “I hate it when you put your soldiers in the land of holy places”). The second, you might notice, are claims of fact. Claims of fact are neither liberal nor conservative.

How does this relate to the first sentence of D’Souza’s piece? It’s the placement of the adjective. He ought to have said, “many liberals claim that “the 9/11 attacks were payback for U.S. foreign policy.” After all, it’s not a “liberal view,” it’s a view held by liberals. But it’s also a view held by conservatives. It’s wrong therefore–categorically wrong–to submit a factual claim of that nature to an ideological grammar–that’s a category mistake.

Part III

>Contrary to the common liberal view, I don’t believe that the 9/11 attacks were payback for U.S. foreign policy. Bin Laden isn’t upset because there are U.S. troops in Mecca, as liberals are fond of saying. (There are no U.S. troops in Mecca.) He isn’t upset because Washington is allied with despotic regimes in the region. Israel aside, what other regimes are there in the Middle East? It isn’t all about Israel. (Why hasn’t al-Qaeda launched a single attack against Israel?) The thrust of the radical Muslim critique of America is that Islam is under attack from the global forces of atheism and immorality — and that the United States is leading that attack.

The highlighted claim (and the rest of the paragraph) suffer from factual problems (already noticed by reviewers). Warren Bass, writing in the Washington Post, writes:

>D’Souza, the author of the bestselling Illiberal Education, has no particular expertise on terrorism, which may explain why he writes twice that there are U.S. troops in Mecca (someone should probably alert Bob Gates) or why he thinks that President Reagan’s 1986 airstrikes on Libya “convinced Qadafi to retire from the terrorism trade,” despite the bombing of Pan Am 103 by Libyan agents two years later. But D’Souza’s inexperience doesn’t explain why he so badly misreads bin Ladenist ideology, despite the peppering of jihadist quotes that he uses to lend the book a sense of authority.

He’s added the allegation that liberals are responsible for the Mecca claim. Now to Bin Laden’s complaint:

>Of course, the ascetic bin Laden doesn’t like American culture or values, including such far-left ideas as democracy or educating women, but he has a clear politico-religious agenda that’s important to take seriously. You’d never know it from reading D’Souza, but bin Laden’s February 1998 “Declaration of the World Islamic Front for Jihad against the Jews and the Crusaders” — the most considered summation of his casus belli — laid out three main grievances for which al-Qaeda kills. First and foremost comes the post-Gulf crisis deployment of U.S. troops in Saudi Arabia, which are “occupying the lands of Islam in the holiest of its territories” and “using its bases in the peninsula as a spearhead to fight against the neighboring Islamic peoples.” Second comes the supposed Crusader-Jewish alliance’s “long blockade” of the Iraqis, designed “to destroy what remains of this people and to humiliate their Muslim neighbors.” Finally, America’s anti-Muslim wars “also serve the petty state of the Jews, to divert attention from their occupation of Jerusalem and their killing of Muslims in it.” See anything about Hollywood there?

Facts are important.

Part IV

>Contrary to President Bush’s view, they don’t hate us for our freedom, either. Rather, they hate us for how we use our freedom. When Planned Parenthood International opens clinics in non-Western countries and dispenses contraceptives to unmarried girls, many see it as an assault on prevailing religious and traditional values. When human rights groups use their interpretation of international law to pressure non-Western countries to overturn laws against abortion or to liberalize laws regarding homosexuality, the traditional sensibilities of many of the world’s people are violated.

I thought we were talking about Bin Laden and his motivations for recruiting, funding, and inciting suicide terrorism against United States’ military, economic and political targets. But it turns out we’re talking about “their” objection to contraception, premarital sex, and homosexuality. Who are they? People with traditional values in non-Western cultures. Whether these non-Western cultures include Saudi Arabia–where women can’t drive for Chrissake–is left for the reader to conclude. And nevermind that these three things also constitute the core of the Christian right’s position against “secularism” (“how convenient!” the Church Lady might add).

But more fundamentally, while Bin Laden might object to these features of Western Culture, it doesn’t follow from that fact that these things are the features of Western Culture for which he attacked us.

Part V

>This argument has nothing to do with Falwell’s suggestion that 9/11 was God’s judgment on the ACLU and the feminists for their sins. I pose a simple question: Why did the terrorists do it? In a 2003 statement, bin Laden said that to him, the World Trade Center resembled the idols that the prophet Muhammad removed from Mecca. In other words, bin Laden believes that the United States represents the pagan depravity that Muslims have a duty to resist. The literature of radical Islam, such as the works of Egyptian writer Sayyid Qutb, resonates with these themes. One radical sheik even told a European television station a few years ago that although Europe is more decadent than America, the United States is the more vital target because it is U.S. culture — not Swedish culture or French culture — that is spreading throughout the world.

Notice that D’Souza expects us to make two inferences here, both of them unwarranted. First, he wants us to draw the conclusion that the World Trade Center “idols” fall into the same class as the socially progressive ideas (abortion, gay marriage and so forth) he railed against in the previous paragraph, such that an attack on the World Trade Center is an attack on these ideals. They have in common their “westernness” perhaps, but that would be such a broad class of objects that it would amount to nothing at all. But more than that, the progressive ideas D’Souza complains about don’t amount to idols to be worshiped. No one worships gay marriage. But that might, and this is only a suggestion, worship our economic (WTC) and military (the Pentagon) hegemony. There seems to be no connection, in other words, between the World Trade Center (and the Pentagon) and homosexual marriage (the Pentagon actually banned homosexuals from enlisting openly in the armed forces).

Second, D’Souza expects us to believe that Sayyid Qutb who visited the United States in the 1950s (and complained, among other the things about racism, restrictions on divorce, poor haircuts and the mixing of the sexes) and the radical sheik interviewed on European TV accurately represent bin Laden’s motivations more than bin Laden’s own pronouncements (see here for them). There is therefore a much simpler answer to the question “why they attacked us” than the one D’Souza is proposing: ask Bin Laden. He’ll tell you. Asking Sayyid Qutb, who is dead, or a radical sheik who does not represent al Qaeda, why bin Laden attacked the US on 9/11 makes about as much sense as asking Ronald Reagan why George Bush invaded Iraq.

Part VI

So far we have noticed that D’Souza’s apologia suffers from grievous logical and factual problems. And we’ve so far only looked at three paragraphs. But today’s installment is no different:

>What would motivate Muslims in faraway countries to volunteer for martyrdom? The fact that Palestinians don’t have a state? I don’t think so. It’s more likely that they would do it if they feared their values and way of life were threatened. Even as the cultural left accuses Bush of imperialism in invading Iraq, it deflects attention from its own cultural imperialism aimed at secularizing Muslim society and undermining its patriarchal and traditional values. The liberal “solution” to Islamic fundamentalism is itself a source of Islamic hostility to America.

Interpreting the motivations of others–especially warlike ones such as terrorists–is not an easy thing to do. But it’s certainly the case that one cannot do it a priori, as D’Souza has done. “I don’t think so” in other words, does not an argument make. It may be the case that it’s more likely that they would attack us if they felt their way of life was threatened, but that’s not something you can just assert without any evidence. Aside from that, D’Souza excludes the Israel issue by narrowly framing the question. In other words, the Palestinians’ not having a state might not have mattered or matter to Bin Laden and company in that specific sense, but that doesn’t mean that Israel isn’t for them a major source of complaint. In fact, has Bin Laden and the suicide hijackers have said as much. Here’s what the 9/11 Commission Report says:

>In his interactions with other students, Atta voiced virulently anti-Semitic and anti-American opinions, ranging from condemnations of what he described as a global Jewish movement centered in New York City that supposedly controlled the financial world and the media, to polemics against governments of the Arab world. To him, Saddam Hussein was an American stooge set up to give Washington an excuse to intervene in the Middle East (section 5.3).

Nothing about the Palestinians’ statehood. But that doesn’t make D’Souza’s claim any less false.

General discussion, Straw Man, Suppressed Evidence

So, a Straw Man walks into a bar

2 Comments

We have frequently pointed out how the desire to be funny is often at odds with the desire for logical rigor. This is nicely illustrated in Michael Kinsley’s opinion piece today in the Washington Post. Kinsley claims that there has been a tendency towards wishful thinking in dealing with the conflict created by the double-dealing Balfour Agreement.

>This tradition continues in the Iraq Study Group report, which declared: “There must be a renewed and sustained commitment by the United States to a comprehensive Arab-Israeli peace on all fronts” as a small warm-up for tackling the problem of Iraq.

Rather than critique this proposal directly, Kinsely makes little of it with humor:

>What a good idea! And then we’ll cure cancer, to pave the way for health care reform. Why, of course all of humanity should put down its weapons and learn to live together in harmony and siblinghood — most especially in the Holy Land, birthplace of three great religions (so far). In fact it is downright inexplicable that peace and goodwill have not broken out spontaneously in the Middle East, even though this has never happened anywhere else either.

Of course, if we read the ISG’s sentence they merely claim that the U.S. should make a sustained commitment to this peace. But such an idea is absurd to Kinsley, so he foregoes any attempt to deal with it seriously.

The remainder of Kinsley’s piece involves a somewhat bizarre and forced attempt to deny President Carter’s suggestion that there is an analogy between South Africa’s Apartheid and certain Israeli policies on the basis of technical differences.

If we were to turn Kinsley’s tactic upon him, we might cast his argument as claiming that “Israel and South Africa had different tax codes so how could they be similar?”

See, it’s easy when you don’t think you need to treat the other’s argument seriously.