Category Archives: Fallacies and Other Problems

This category covers all broken arguments. Some are straightforwardly fallacious, others suffer from a lack of evidence or some other unidentifiable problem.

Compatible Concepts

Has Hillary Clinton been subjected to more "scrutiny" on account of her gender?  All signs point yes.  A cursory examination of the media coverage will find Clinton having to contend with questions directed at gender in a way that, say, John McCain won’t.  Here’s just one of countless examples.  Enter Maureen Dowd (courtesy of Media Matters):

 

After saying she found her
"voice" in New Hampshire,
she has turned into Sybil. We’ve had
Experienced Hillary, Soft Hillary, Hard Hillary, Misty Hillary, Sarcastic
Hillary, Joined-at-the-Hip-to-Bill Hillary, Her-Own-Person-Who-Just-Happens-to-Be-Married-to-a-Former-President Hillary,
It’s-My-Turn Hillary, Cuddly Hillary,
Let’s-Get-Down-in-the-Dirt-and-Fight-Like-Dogs Hillary.

Just as in the White House, when her cascading images and
hairstyles became dizzying and unsettling, suggesting that the first lady woke
up every day struggling to create a persona, now she seems to think there is a
political solution to her problem.
If she can only change this or that
about her persona, or tear down this or that about Obama’s. But the
whirlwind of changes and charges gets wearing.

And Maureen Dowd, by the way, is supposed to be a liberal.  But, like we’ve been saying, the liberal op-eds disappoint.  In the face of such evidence, Ruth Marcus argues that Clinton cannot claim to be "hampered" by her gender.  Marcus’s claim (isn’t she supposed to be a liberal too?) has what we professionals call a ring of falsity to it.  But she also makes a conceptual claim to support the false empirical claim:

 

The candidate of inevitability and the victim of the uneven playing field aren’t compatible concepts.

The candidate of inevitability is an empty concept.  There might have been a presumption among media types like Marcus that Clinton was the candidate of inevitability, but there hadn’t been an election yet.   Besides, being a candidate for a job, as I can attest from personal experience, doesn’t mean you’ll get the job–or that you even have a chance of getting the job. 

Nattering nabob

The death of conservative icon William F. Buckley led someone, I don't remember who, to eulogize that "he loved his own ideas more than he hated theirs."  He wasn't, in other words, one of those "liberals are fascists" or "party of death" types that dominate conservative thought these days.  I can't really say for certain whether that's true.  My suspicion, however, is that it isn't.  Helping me along with this suspicion is William Kristol.  Writing in today's New York Times, he says:

In my high school yearbook (Collegiate School, class of 1970), there’s a photo of me wearing a political button. (Everyone did in those days. I wasn’t that much dorkier than everyone else.) The button said, “Don’t let THEM immanentize the Eschaton.”

There you see an example of the influence of Bill Buckley, who died last week at age 82. For it was Buckley who had promulgated this slogan, as an amusing distillation of the thinking of the very difficult historian of political philosophy Eric Voegelin. I’d of course not read Voegelin then (there’s a lot of him I still haven’t read, to tell the truth). But the basic thought was: Don’t let ideologues try to create heaven on earth, because they’ll deprive us of freedom and make things a lot worse.

To read Buckley growing up in the 1960s was bracing. Buckley and his colleagues — some merrily, some mordantly —  mercilessly eviscerated the idiocies of the New Left. They also exposed the flaccidity of the older liberalism. If, like me, you already had a sense from listening to most of your peers and some of your elders that a lot of what they believed was silly (or worse), you couldn’t help but be attracted to Buckley.

That doesn't paint a rosy picture.  Aside from the obsession with the worst caricature of the opposition (with the ever present but equally silly idea that their idiocy guarantees the legitimacy of your view–it doesn't), Buckley's slogan has a kind of ironic ring to it.  Conservatives have now embraced those people who literally want to bring about the Eschaton.  Just ask John Hagee.

*minor edit for sense above–"loved his ideas more than he hated THEIRS"–apologies–I posted too damn early in the morning. 

**minor edit in "minor edit"–thanks Jem. 

Qual pium al vento

Mysterious words from someone in the Washington Post.  And apropos of the woman voter, she writes:

Penn was right about the importance of the women’s vote. About 57
percent of the voters in the Democratic primaries so far have been
women. As of Feb. 12, Clinton had a lead of about seven percentage
points over Obama among them (24 points among white women). But the
Obama campaign reached out to the fair sex, following Clinton’s
announcement of women-oriented programs with similar ones within a
matter of weeks. I can imagine the strategists for the senator from Illinois thinking, "What’s that song in Verdi‘s ‘Rigoletto’?" Women are fickle.

Turns out it’s true.

Why’s that, you wonder?  

From the moment the primary season began, the group "women" divided
along racial lines. Black women have backed Obama by more than 78
percent. But even after subtracting that group, white women (including
Hispanics) are still the single largest demographic in the party, at 44
percent. If they voted as a bloc, it would take only a little help from
any other bloc to elect the female candidate. White women favor
Clinton. So why is she trailing as the contest heads to Ohio and Texas?

I know this is supposed to be funny–what with the hilarious reference from Rigoletto–but aside from being representative of Cokie Roberts style Monday morning identity politics breakdown, it’s just silly.  Women would only be fickle if, as an identical group, they changed their minds–qual pium al vento.  The quick references to the polls hardly establish that. 

The more likely conclusion is that the author of this silly thoughts is muta d’accento e di pensiero

Support

One word could be blamed for the intellectual muddle that led to war in Iraq.  The constant refrain of 2003 was: "support the troops."  The word support was aptly chosen, of course, by the war party, as the poll question used the same word when asking whether Americans favored war: do you support the President's decision to go to war?  Do you support the war?  People supported the troops, so of course they supported the war. 

Now the word support has a new job: do you repudiate (or reject!) the support of x?  Colbert I King reports the following question (which he got from the Politico.com, but I can't find it there) asked of Hillary Clinton:

 "But you criticized Obama for not rejecting the support of Farrakhan."

Here's Tim Russert badgering Obama about Louis Farrakhan's support:

RUSSERT: Senator Obama, one of the things in a campaign is that you have to react to unexpected developments. On Sunday, the headline in your hometown paper, Chicago Tribune: "Louis Farrakhan backs Obama for president at Nation of Islam convention in Chicago." Do you accept the support of Louis Farrakhan?

OBAMA: You know, I have been very clear in my denunciation of Minister Farrakhan's anti-Semitic comments. I think that they are unacceptable and reprehensible. I did not solicit this support. He expressed pride in an African-American who seems to be bringing the country together. I obviously can't censor him, but it is not support that I sought. And we're not doing anything, I assure you, formally or informally with Minister Farrakhan.

RUSSERT: Do you reject his support?

OBAMA: Well, Tim, you know, I can't say to somebody that he can't say that he thinks I'm a good guy. [laughter] You know, I — you know, I — I have been very clear in my denunciations of him and his past statements, and I think that indicates to the American people what my stance is on those comments.

RUSSERT: The problem some voters may have is, as you know, Reverend Farrakhan called Judaism "gutter religion."

OBAMA: Tim, I think — I am very familiar with his record, as are the American people. That's why I have consistently denounced it. This is not something new. This is something that — I live in Chicago. He lives in Chicago. I've been very clear in terms of me believing that what he has said is reprehensible and inappropriate. And I have consistently distanced myself from him.

RUSSERT: The title of one of your books, Audacity of Hope, you acknowledge you got from a sermon from Reverend Jeremiah Wright, the head of the Trinity United Church. He said that Louis Farrakhan "epitomizes greatness." He said that he went to Libya in 1984 with Louis Farrakhan to visit with Muammar Qaddafi and that, when your political opponents found out about that, quote, "your Jewish support would dry up quicker than a snowball in Hell."

What do you do to assure Jewish Americans that, whether it's Farrakhan's support or the activities of Reverend Jeremiah Wright, your pastor, you are consistent with issues regarding Israel and not in any way suggesting that Farrakhan epitomizes greatness?

OBAMA: Tim, I have some of the strongest support from the Jewish community in my hometown of Chicago and in this presidential campaign. And the reason is because I have been a stalwart friend of Israel's. I think they are one of our most important allies in the region, and I think that their security is sacrosanct, and that the United States is in a special relationship with them, as is true with my relationship with the Jewish community.

And the reason that I have such strong support is because they know that not only would I not tolerate anti-Semitism in any form, but also because of the fact that what I want to do is rebuild what I consider to be a historic relationship between the African-American community and the Jewish community.

You know, I would not be sitting here were it not for a whole host of Jewish Americans who supported the civil rights movement and helped to ensure that justice was served in the South. And that coalition has frayed over time around a whole host of issues, and part of my task in this process is making sure that those lines of communication and understanding are reopened.

But, you know, the reason that I have such strong support in the Jewish community and have historically — it was true in my U.S. Senate campaign, and it's true in this presidency — is because the people who know me best know that I consistently have not only befriended the Jewish community, not only have I been strong on Israel, but, more importantly, I've been willing to speak out even when it is not comfortable.

When I was — just the last point I would make — when I was giving — had the honor of giving a sermon at Ebenezer Baptist Church in conjunction with Martin Luther King's birthday in front of a large African-American audience, I specifically spoke out against anti-Semitism within the African-American community. And that's what gives people confidence that I will continue to do that when I'm president of the United States.

BRIAN WILLIAMS (co-moderator): Senator —

CLINTON: Tim, I just want to add something here, because I faced a similar situation when I ran for the Senate in 2000 in New York. And in New York, there are more than the two parties, Democratic and Republican. And one of the parties at that time, the Independence Party, was under the control of people who were anti-Semitic, anti-Israel. And I made it very clear that I did not want their support. I rejected it. I said that it would not be anything I would be comfortable with. And it looked as though I might pay a price for that. But I would not be associated with people who said such inflammatory and untrue charges against either Israel or Jewish people in our country.

And, you know, I was willing to take that stand, and, you know, fortunately the people of New York supported me and I won. But at the time, I thought it was more important to stand on principle and to reject the kind of conditions that went with support like that.

RUSSERT: Are you suggesting Senator Obama is not standing on principle?

CLINTON: No. I'm just saying that you asked specifically if he would reject it. And there's a difference between denouncing and rejecting. And I think when it comes to this sort of, you know, inflammatory — I have no doubt that everything that Barack just said is absolutely sincere. But I just think, we've got to be even stronger. We cannot let anyone in any way say these things because of the implications that they have, which can be so far-reaching.

OBAMA: Tim, I have to say I don't see a difference between denouncing and rejecting. There's no formal offer of help from Minister Farrakhan that would involve me rejecting it. But if the word "reject" Senator Clinton feels is stronger than the word "denounce," then I'm happy to concede the point, and I would reject and denounce.

CLINTON: Good. Good. Excellent.

Even McCain has the same problem:

"Yesterday, Pastor John Hagee endorsed my candidacy for president in San Antonio, Texas. However, in no way did I intend for his endorsement to suggest that I in turn agree with all of Pastor Hagee's views, which I obviously do not.

"I am hopeful that Catholics, Protestants and all people of faith who share my vision for the future of America will respond to our message of defending innocent life, traditional marriage, and compassion for the most vulnerable in our society."

This is all kind of dumb.  One would expect a candidate to have enough self-confidence and independence to distinguish herself or himself from the views of every last voter.  Besides, I wonder what the appropriate remedy is here.  Does Obama have to beg Farrakhan to vote for someone else?  Can't Obama (or McCain or Clinton) say: "I'm glad to have the votes of Hagee, Farrakhan or whomever, but they ought to know that I won't advance core aspects of their agenda?"?  What does "reject support" even mean?

More fundamentally, if the implication is that the support of Hagee et alia means there's something Hagee-like (because birds of a feather. . . ), then why not just talk about the Hagee-like bits of McCain's view?  That's more efficient.

The Lobby Lobby

One hears a lot of complaints about lobbyists from the likes of McCain, Clinton and Obama this election season.  But did you know that lobbying was protected by the first amendment to the Constitution of the United States?  I didn't.  Well, Charles Krauthammer will set me straight.  My intrusions are in bold.

Everyone knows the First Amendment protects freedom of religion, speech, press and assembly. How many remember that, in addition, the First Amendment protects a fifth freedom — to lobby? [No way–I don't believe  you]

Of course it doesn't use the word lobby [Phew–I thought I forgot my rights!]. It calls it the right "to petition the Government for a redress of grievances." Lobbyists are people hired to do that for you, so that you can actually stay home with the kids and remain gainfully employed rather than spend your life in the corridors of Washington.  [I wonder where I can get one of these lobbyists]

To hear the candidates in this presidential campaign, you'd think lobbying is just one notch below waterboarding [we thought waterboarding was ok with you Charles], a black art practiced by the great malefactors of wealth to keep the middle class in a vise and loose upon the nation every manner of scourge: oil dependency, greenhouse gases, unpayable mortgages and those tiny entrees you get at French restaurants. [He's being serious–this isn't a caricature or a straw man]

Lobbying is constitutionally protected, but that doesn't mean we have to like it all [that's a relief, because I was about to embrace every single instance of "lobbying" fully in the spirit of the law rather than sophistical equivocations meant to cloud the issue.]  Let's agree to frown upon bad lobbying, such as getting a tax break for a particular industry. Let's agree to welcome good lobbying — the actual redress of a legitimate grievance — such as protecting your home from being turned to dust to make way for some urban development project.

And with this last claim we're back to square one.  When people scream about "lobbying" this election season, they mean the kind of lobbying of special interests purchasing favors and access–bad lobbying.  Just because you call it "lobbying" does not ipso fatso mean its protected by the constitution.  That would be to insist on the relevance of a general rule where it obviously doesn't apply.  But I guess Krauthammer has a right to do that.  It's a free country.

 

The Banality of Fallacy

We may not write about it much, but we like books. We hope you do to. Do you know who else likes books? Fred Siegel, that's who; and he talks about it. A lot. In fact, he's read a lot of books and come to the conclusion the "Politics of Hope" is a hopeless junket. In fact, this pie-in-sky "utopianism" cashes out to little more than fascism, communism or and totalitarianism. I really hope he's got an argument for this. Oh, joy:

Emerson wrote during a time of numerous experiments in utopian living. Obama—whose candidacy rests upon a standard utopian dichotomy between the earthly evils of poverty, injustice, war, and partisanship, and the promise of the world to come if we allow him to rescue us—appeals to the same Elysian strain in American and Western political life, largely in remission since 1980, when the 1960s truly ended.

… 

In the wake of bloody utopian experiments in 1930s Europe, a slew of erudite authors launched compelling attacks on them. Jacob Talmon, Karl Popper, Raymond Aaron, Czeslaw Milosz, and Hannah Arendt laid waste to the historical, philosophical, sociological, and literary assumptions that supported communism and fascism. But their arguments didn’t endure, despite their power. By the mid-1960s, utopianism had again taken hold, and its lure was such that even Arendt, once a vocal opponent, found herself drawn to the religion of politics. Propelled by her disdain for America in general and the Vietnam War in particular, as well as the promise, as she saw it, of worker-control experiments in Europe, she effectively reversed much of her earlier writings.

 Obama’s utopian vision of transcending the interests that make up the fabric of our democracy is unlikely to fare any better than the “politics of hope” did in Emerson’s time. The key question at hand is whether Obama’s Edenic bubble bursts before or after the election.

Nice. Emerson wrote when utopian projects were the latest fad. Those failed, ergo Emerson failed. If Obama's populism appeals to the same strain of American thought as Emerson's, who wrote around the time of utopian projects, Obama must be a utopian thinker. And, as we all know, utopianism is just warmed over communism and fascism.  Since Obama is a utopian, and thereby a communist/fascist, Obama is doomed to fail, just like communism and fascism have failed, thus, the Politics of Hope is a sham. Got it. Solid reasoning.

No Bear 

Besides the obvious factual objections that might be made to Siegel's claims, note the subtle shift from speaking about communism and fascism to speaking about utopianism as if they were the same thing. And it's not that Siegel simply doesn't argue for this position, its that he assumes it as evidently true in the course of his argument.

Opponents

If you look at opinion journalism, you'll often find the author complaining of someone's willful dishonesty and/or lack of basic critical thinking skills. This is the "opponent" (yes, I'm looking for a new name) variety of op-ed.  That's the op-ed directed at specific opponents (this also includes specific fantasy opponents).  This specific type of op-ed is typical of the conservative pundits usually featured on this page.  Paul Krugman is the only liberal I can find who writes frequently in this genre.  So, again, when people ask, "where are the liberals?" this is the answer–they just don't write or argue like their conservative colleagues.  In many respects I think they should.  

The typical opponent op-ed will consist in the claim that the object of criticism fails some basic critical thinking and/or honesty test.  Such charges seem to me to be very serious.  It's also very worthwhile that they be made.  But it's worthwhile especially when they're made properly.  When they're not made properly,they lead to the misspelling of misspelling problem.  In other words, there's a right way to attack an argument and a wrong way. 

It's truly surprising to me, however, how often such charges are made.  Take David Brooks today: 

You wouldn’t know it to look at them, but political consultants are as faddish as anyone else. And the current vogueish advice among the backroom set is: Go after your opponent’s strengths. So in the first volley of what feels like the general election campaign, Barack Obama has attacked John McCain for being too close to lobbyists. His assault is part of this week’s Democratic chorus: McCain isn’t really the anti-special interest reformer he pretends to be. He’s more tainted than his reputation suggests.

This is the basic opponent style attack.  Obama's consultants lack imagination and independent thought (they're part of the chorus!), so they mistakenly go after McCain on his strengths–he's not cozy with lobbyists, as the evidence will show.  Then he proceeds to deal with evidence. 

This, it seems to me, is the wrong way to go about the opponent op-ed.  Brooks sets the whole thing up in psychological terms.  Obama's consultants lack imagination and critical thought–they follow "fads" that lead them into making silly and false claims about McCain.  After a partial list of McCain's achievements on special interests, Brooks concludes:

Over the course of his career, McCain has tried to do the impossible. He has challenged the winds of the money gale. He has sometimes failed and fallen short. And there have always been critics who cherry-pick his compromises, ignore his larger efforts and accuse him of being a hypocrite.

This is, of course, the gospel of the mediocre man: to ridicule somebody who tries something difficult on the grounds that the effort was not a total success. But any decent person who looks at the McCain record sees that while he has certainly faltered at times, he has also battled concentrated power more doggedly than any other legislator. If this is the record of a candidate with lobbyists on his campaign bus, then every candidate should have lobbyists on the bus.

And here’s the larger point: We’re going to have two extraordinary nominees for president this year. This could be one of the great general election campaigns in American history. The only thing that could ruin it is if the candidates become demagogues and hurl accusations at each other that are an insult to reality and common sense.

Maybe Obama can start this campaign over.

The last line made me chuckle a bit (I kept thinking of "the coward with a manly bearing" and Brooks's other vile distortions from the 2004 election–insult to reality!). 

But this remark is also funny because this column is an accusation of the variety Brooks describes.  Brooks is right to respond to the claim that McCain is tainted by special interests.  In fact, if he thinks its false and he has the evidence that it is, then by all means he ought to respond.  This is a crucial function of the opponent op-ed.  It can go directly at the argument–focus the mind of the reader on whether specific claims warrant belief.

But that's where it ought to stop.  Brooks does himself in with the silly framing of his piece: people who wonder about McCain's honesty (and they are legion, by the way) suffer from a fundamental lack of critical skill–or they're mediocre.  We could do, in other words, without the ad hominems.  If it's wrong or misleading to say that McCain is cozy with special interests, then just show why.  Accusing people who think of this of shallow partisan hackery is shallow partisan hackery.  

Brainiac

Maybe writing a column every now and then is harder than it looks.  You first have to find a premise that is thoroughly grounded in conventional wisdom, and then you have to give it an ironic twist that will surprise the person for whom the conventional wisdom is regular wisdom.  That person, call him CW, might for instance, believe that ethanol was the solution to the energy problem: the only one, ever, and it will never be revised, and no new ideas will ever be entertained by anyone at anytime because that idea is awesome.  Or he might believe (at the same time) that cap-and-trade emissions policies were the complete awesome solution, with none better ever imaginable.  But, you'll point out, ethanol isn't perfect.  It will alter agriculture in massive ways without producing the kind of solution CW believed.  

But CW will always have the second, won't he? Not so.  Sebastian Mallaby tells us how.

Obama favors a cap-and-trade regime. This is indeed a good idea, and the candidates are right to back it. But a cap-and-trade system is not the silver bullet that advocates sometimes imply. The same is unfortunately true for that other popular cure-all, a carbon tax.

Oh sometimes–cousin of some–where would we be without you?  You're so vague and malleable.  And you'll stick on anything.  For we don't know who these advocates are or when they make these claims.  No matter.  We're busy showing CW how wrong he was to listen to the CW.  

Besides, some–hee hee–might think it stretches credulity to believe that anyone seriously claims that any of the things Mallaby is talking about are "cure-alls."  And just in case you find his premise as thin as April ice, you'll probably also wonder how this applies to Barack Obama, for whom this article is named–"Obama's missing ideas." 

I was wondering that as well.  But then Mallaby explains. 

So it just isn't true that we have all the good ideas we need — at least not on climate change. And it's peculiar that Obama, the brainiac Harvard grad, should dismiss the importance of fresh thinking this way: He is an intellectual, he is beloved by intellectuals, and yet he poses as an anti-intellectual. If he locks up the Democratic nomination and faces off against a brave old airman with little interest in domestic policy, he will want to encourage a debate about ideas. He has the skills to win it.

I can't fathom what Mallaby is talking about.  Who says we have all of the good ideas we need?  Besides, he hasn't in the first place shown or even attempted to show that Obama is "anti-intellectual" or "dismissive" of "fresh-thinking."  He's established–if you can call it that–that Obama "favors" one perhaps fallible approach to the energy issue.  A quick glance at Obama's website, however, will show you that he favors much else as well.

So let's recap.  Some believe incorrectly and exclusively in solutions that few would seriously believe in.  Obama embraces one of those solutions–among others–and so therefore Obama is running as a moron CW believer, not as the Braniac we know he is.

You’re living in the past

This blog–I used to hate calling it that, but, as you can see, I've gotten over it–has a very simple purpose: we read the papers, we find some misbegotten inferences, and we point that out.  Sometimes, we do other, related things, like discuss general "logical" issues.  It doesn't take a whole lot of smarts.  As a matter of fact, that's the message.  Our intuition some four years ago was that the nature of public argument–especially that of the op-ed pages–was in a very sorry state.  The few people who actually engage in it–the ones listed in the categories here on the page–too frequently do it badly.  Even accounting for the natural limitations of the genre of the op-ed, there doesn't seem to be any excuse for this.  Most of these people have received the best educations (at the highest levels) money can buy.  And so they ought to know when they say stuff that's misleading, unfair, wrong, or just plain nonsense.

Having said that, by way of reminder I suppose, take a gander at David Ignatius.  Last week he was uncertain of Obama, he's gotten over it.  His critical faculty is now directed at Hillary Clinton.  He writes:

The experience issue will dominate the final weeks of the Democratic primary campaign. Hillary Clinton's only remaining trump card is that she has been in the White House before and will be ready, as she repeats so tirelessly, from Day One.

Notice the weaselly adverbial phrase.  This paints a picture of a droning, redundant and repetitive tedium to Clinton's argument.  But Ignatius, true to form, doesn't give us any reasons for thinking that.  Whatever her virtues and vices, Mrs. Clinton has a lot to say on a lot of issues and she differs significantly from Obama in a number of important, and to many voters, attractive ways.  More fundamentally, why would "the experience issue" dominate the final weeks of the campaign?  There is no justification for that claim–the central premise of this piece.  Before we say some words about that, let's see how this paragraph finishes:

But ready for what? For a recapitulation of the people and policies that guided the country in the past? That's an attractive proposition only if you think that the world of the 1990s — or '80s, or '70s — can be re-created.

Ignatius answers his own rhetorical question–"ready for what?" with another rhetorical question.  I suppose that means he's being both rude to himself and clueless about his own rhetorical strategy at the same time.  On top of that, this is just a silly inference.  Having experience, on any reasonable interpretation of that claim, does not obviously entail some kind of intellectual stasis or desire to repeat things over and over redundantly.

Maybe consistency is overrated, but this is what Ignatius said about Obama:

Obama's inexperience is not a fatal flaw, but it's a real issue.

This week he says that Clinton's experience is not a real issue, but it's a fatal flaw.

The plain phenomena

Stanley Fish often plays the equivocation game.  This game consists in solving a real philosophical problem by erasing or denying  some of its critical semantic and conceptual distinctions.  It's more parlor trick than intellectual move.  I heard him do this the other day on NPR's "Talk of the Nation."  Near the end of the section a caller had made the claim that one ought not to vote narrowly on his or her own interests.  Some minutes later, even after another caller had spoken about a different issue, Stanley Fish returned to make the point that it's just false that you cannot vote your own "interests."  It's impossible, in other words, not to vote your interests.  

For those familiar with a little bit of Plato and Aristotle, this sounds a lot like the following: it's impossible, so said Socrates, to know the good and not do it.  If you don't do the good, you don't know what it is.  Those in philosophical land will recognize this as the problem of akrasia.  They will also notice that there might be any number of plausible interpretations of Socrates's position.  Let me draw on one for the purposes of illustration.  You will always do, Socrates seems to say, what you view as the good.  Even if its bad, you view it as the good.  It's the good because all actions aim at the good.  Even if the good is bad.  For you it's the good.  See?

Nor did Aristotle.  He said this view "contradicts the plain phenomena."  People do all the time what they know they shouldn't be doing. 

So on one reading, the Socratic position plays on a semantic ambiguity in order to claim that "doing the good" is a "definitional"  or "analytic" truth. 

Having said all that, let's return to Stanley Fish.  In his column in the New York Times he makes a similar point:

We should distinguish, I think, between two forms of identity politics. The first I have already named “tribal”; it is the politics based on who a candidate is rather than on what he or she believes or argues for. And that, I agree, is usually a bad idea. (I say “usually” because it is possible to argue that the election of a black or female president, no matter what his or positions happen to be, will be more than a symbolic correction of the errors that have marred the country’s history, and an important international statement as well.) The second form of identity politics is what I call “interest” identity politics. It is based on the assumption (itself resting on history and observation) that because of his or her race or ethnicity or gender a candidate might pursue an agenda that would advance the interests a voter is committed to. Not only is there nothing wrong with such a calculation – it is both rational and considered – I don’t see that there is an alternative to voting on the basis of interest.

The last claim–there is no alternative to voting on the basis of interest–has that "analytical" ring to it.  Notice, however, how Fish uses that broad analytical sense of interest to make the more narrow claim that one must vote for one's identity interests. Fish ought to know that these are two rather different senses of the term "interest."  But he doesn't.  Following this he asserts:

The alternative usually put forward is Crouch’s: Vote “for human qualities” rather than sectarian qualities. That is, vote on the basis of reasons everyone, no matter what his or her identity, will acknowledge as worthy.

That really isn't the real alternative.  The real alternative would return to the sensible discussion of interest.  If we grant that it's analytically true that everyone votes his own interest, we can put aside the question of interest as telling us nothing interesting, and return to the discussion we were having before–which of my many interests ought to be the deciding factor in voting in a democracy?  My economic interests?  My racial identity interests?  My religious interests?  My professional interests, my family interests, my friend's interests, my leisure interests, my civic interests?  Knowing that I must vote for one, because that's the nature of reality, doesn't help me figure which one.