Category Archives: Fallacies and Other Problems

This category covers all broken arguments. Some are straightforwardly fallacious, others suffer from a lack of evidence or some other unidentifiable problem.

ignorance of basic matters of logic

It is by definition opinion

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Howard Kurtz is media critic for the Washington Post.  He also hosts "Reliable Sources," a meta-media show, Sunday mornings on CNN.  Many claim there is a conflict of interest in his having two roles, one of which would seem to involve criticizing the other.  Many more claim that for a media critic, he really has a sorry idea of what constitutes media criticism.  Please enjoy the following exchange (via mediactive via Atrios):

Fairfax County, Va.: Hi Howard, This Sunday, I read the editorials in The Post and The New York Times about the surprise Peace Prize. I liked the NYT editorial (which was pro), but like most of us, including Obama, I could certainly have handled an editorial that was anti this choice.

When I read The Washington Post editorial, I felt so sad for what this paper has become. Their whole idea was that the prize should have gone to Neda, the woman who was murdered by the Iranian police. Nobel Peace Prizes can’t be given posthumously. It’s a basic, easy factcheck. There are other fact problems, too (the protests hadn’t happened by the nomination date, Neda may not have been a protester).

So the idea that the committee made a careless or inappropriate choice is refuted by a slapdash editorial “choice” that nobody bothered to check? It just screamed out to me “we laid off almost all the copy editors.” I feel so sad for The Post I grew up with. It’s great to have an opinion. It’s bad to look dumb.

Howard Kurtz: I take your point about no posthumous awards, though by that standard Martin Luther King couldn’t have won after being assassinated (yes, I know he won the prize earlier). My reading of the piece was that Neda was being used more as a symbol (though the rule should have been mentioned). But it’s an editorial. It is by definition opinion. Of course some readers are going to disagree.

The Washington Post editorial board made a straightforward factual error in their opinion piece.  That can happen, because such opinion pieces are really collections of facts which purport to lead to other facts.  Some call those collections "arguments."  Arguments based on facts which are not facts are called uncogent or unsound, or, as some say around here (academia), "sucky."  

That Kurtz does not know the difference between a fact and an opinion means he has no business reading the the op-ed page (let alone discussing it).

Ad Hominem Abusive, Bad Explanations, Equivocation, George Will, ignorance of basic matters of logic, Inexplicable, Straw Man, weak man

I call “shotgun”

Today George Will is all about rights.  Rights are bad, you see:

If our vocabulary is composed exclusively of references to rights, a.k.a. entitlements, we are condemned to endless jostling among elbow-throwing individuals irritably determined to protect, or enlarge, the boundaries of their rights. Among such people, all political discourse tends to be distilled to what Mary Ann Glendon of Harvard Law School calls "rights talk."

Witness the inability of people nowadays to recommend this or that health-care policy as merely wise or just. Each proposal must be invested with the dignity of a right. And since not all proposals are compatible, you have not merely differences of opinion but apocalyptic clashes of rights.

Rights talk is inherently aggressive, even imperial; it tends toward moral inflation and militates against accommodation. Rights talkers, with their inner monologues of preemptive resentments, work themselves into a simmering state of annoyed vigilance against any limits on their willfulness. To rights talkers, life — always and everywhere — is unbearably congested with insufferable people impertinently rights talking, and behaving, the way you and I, of course, have a real right to.

People think and speak about rights in a lot of different ways.  Some rights they see as fundamental human rights, like the right to non-human-sacrificing religious expression; some rights are less fundamental, like calling shotgun or dibs.  These are rights too, but people, normal people anyway, would be quick to tell you that they don't rise to the level of basic human rights.  In addition to these two categories of right, there are also–perhaps unfortunately–the enumerated rights of the constitution.  I say "unfortunately" because some native-born English-speaking Americans struggle with reading and so they tire out after the Second Amendment, they one that says they can keep "bear arms."  The Ninth Amendment, you see, admits that one has other rights that are not enumerated in the Constitution's listing of the previous eight or eighty.

So the concept of right, even as it is used in ordinary speech, has a lot of meanings.  One must be careful before one asserts that someone means the one rather than the other(s).  Now of course George Will doesn't care about this at all.  He never cares about honestly representing the views of people with whom he disagrees.  I can tell this because of the toss-off line about health care and rights.  He suggests that this unwarranted assertion of rights is the foundation of arguments pro or con.  By my reading of the arguments, this comes up not very often.  Even if it did come up very often, George Will ought to reference it. 

Instead, the argument for the absurdity of all of this rights talk regards speed bumps in an affluent DC suburb:

Recently Paul Schwartzman, a war correspondent for the Metro section of The Post, ventured into the combat zone that is the Chevy Chase neighborhood in the District of Columbia. It is not a neighborly place nowadays. Residents are at daggers drawn over . . . speed humps.

Chevy Chase is, Schwartzman says, "a community that views itself as the essence of worldly sophistication." Some cars there express their owner's unassuageable anger by displaying faded "Kerry/Edwards" and even "Gore/Lieberman" bumper stickers. Neighborhood zoning probably excludes Republicans, other than the few who are bused in for diversity.

Speed humps — the lumps on the pavement that force traffic to go slow — have, Schwartzman reports, precipitated "a not-so-civil war . . . among the lawyers, journalists, policymakers and wonks" of Chevy Chase — and Cleveland Park, another D.C. habitat for liberals. The problem is that a goal of liberal urbanists has been achieved: Families with young children are moving into such neighborhoods. They worry about fast-flowing traffic. Hence speed humps.

And street rage. Some people who think speed humps infringe their rights protest by honking when they drive over one. The purpose is to make life unpleasant for the people who live on the street and think they have a right to have the humps. One resident, whom Schwartzman identifies as the husband of a former campaign manager for Hillary Clinton, recently sat on his porch and videotaped an angry driver who honked 30 times. Other honkers "gave residents the finger as they drove by."

Can't liberals play nicely together? Not, evidently, when they are bristling, like furious porcupines, with spiky rights that demand respect because the rights-bearers' dignity is implicated in them.

Fortunately, it is a short drive from Chevy Chase to the mellow oasis of the River Road Whole Foods store, where comity can be rebuilt on the firm foundation of a shared reverence for heirloom tomatoes. And if you, you seething liberal, will put the pedal to the metal you can seize the store's last parking place. So damn the humps, full speed ahead.

Note that nothing in Schwartzman's account mentioned "rights."  A mind-reading Will interjected the notion of "rights" as an explanation for why people–liberal hypocritical people of course–are rude.

But even if they were asserting their rights–they're not wrong.  It is an interesting question, after all, as to who gets to determine what the street in front of your house looks like.  It's a question more interesting than calling "shotgun" but less interesting than flag-burning.

Ad Hominem Abusive, Ad hominem tu quoque, False Dichotomy, General discussion, Inexplicable, Straw Man

He who denied it supplied it

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I have a kind of a general rule here I stick by most of the time: the people worthy of criticism are people who can plausibly be said to have some effect on the opinions of a non-ideological set of people.  However right wing George Will is, many people (except Kramer) find him "intelligent"; so his arguments and factual assertions to them are well grounded and worth considering.  In a similar fashion, many conservative or moderate readers, will think Thomas Friedman and Richard Cohen represent decisive liberal voices.  So, when those two jokers come out in favor of the latest Mid-East policy disaster, then people who oppose it must be really crazy.  

I generally avoid (not always however!) ridiculously ideological venues such as the Wall Street Journal or the National Revue, I mean "Review."  I'm sure they have some role in the debate, but they get picked apart by other more competent people than me, and their arguments are mostly directed at inflaming the passions of the converted.

Just for fun, however, let's examine the following bit of ridiculousness from Daniel Henninger of the Wall Street Journal.  A propos of Obama's "socialism" he writes:

Don't expect "Capitalism" to make the White House theater.

The movie is largely a paean to plaintiffs lawyers and unions, who alas depend on evil capitalism for their incomes. Still, it's been noted that "Capitalism" slams Democratic Sen. Chris Dodd for being one of the unseemliest friends of Angelo Mozilo, the former CEO of Countrywide Financial, the famous subprime toxic waste site.

In fact, Mr. Moore holds up to ridicule a Who's Who of notable Democrats for selling out to the bankers: Tim Geithner, Larry Summers and Robert Rubin. At this point in Mr. Moore's narrative, all hope is lost, sinking beneath satanic capitalism.

But something happened, the movie says, that no one saw coming. "Change is what's happening." We are introduced to the presidential candidacy of Barack Obama (whose post-election supervisory link to the unseemly Geithner and Summers goes unremarked).

Of all the issues raised in the two-year campaign, Mr. Moore picks one, the famous charge that will not die: "Obama is a socialist."

Unlike the president, Mr. Moore doesn't duck. "The more they called Obama a socialist," he says, "the more he rose in the polls."

Michael Moore is a progressive saint. If he believes Barack Obama is a socialist camouflaged inside a Brioni suit, so must many of his fellow progressives.

This matters because the president's confused ideological identity has become an impediment to passing his agenda.

He says his health-care bill is not a Trojan horse for a Canadian-style single-payer system, but then feels forced to appear on five Sunday talk shows to prove otherwise; or he plants white-coated docs like plastic flamingos on the White House lawn.

On the first September anniversary of the end of Wall Street as we know it, Mr. Obama stood in the Federal Hall on Wall Street to say, "I've always been a strong believer in the power of the free market." Only a therapist could explain why some people say, "I've always been . . ."

You get a little of the ad hominem tu quoque in their at the opening (with a bit of false dichotomy–either capitalism or socialism are the only apparent choices), and some strange Michael Moore says "socialist" so ergo ipso fatso it must be true that many Obama supporters think he is (therefore Obama must be. . .).  The real silliness of this argument, however, consists in the claim that answering straw men attacks on your position means they are true.

That's a kind of double sophistry: you call someone a name, and then claim you're justified if the person bothers to tell you that you're calling her a name.  Why would she respond if it weren't true?

George Will, Inexplicable

Personal pronouns

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George Will has written some pretty jerky things in the time we've been reading him–usually straw men or just plain lies.  This time he gets really personal with Obama.  Here's a taste:

Both Obamas gave heartfelt speeches about . . . themselves. Although the working of the committee's mind is murky, it could reasonably have rejected Chicago's bid for the 2016 Games on aesthetic grounds — unless narcissism has suddenly become an Olympic sport.

In the 41 sentences of her remarks, Michelle Obama used some form of the personal pronouns "I" or "me" 44 times. Her husband was, comparatively, a shrinking violet, using those pronouns only 26 times in 48 sentences. Still, 70 times in 89 sentences conveyed the message that somehow their fascinating selves were what made, or should have made, Chicago's case compelling.

I actually found myself downtown for the announcement: lots of emblematic scenes of Chicago 2016 signs on the ground or in the trash.  Then of course the strange cheering from people that the Olympics were not awarded to Chicago–such is their dislike of Obama.

Imagine for a moment "Crawford Texas 2016."  I think you'd hear a little autobiography from our former President–even though he didn't grow up there and he doesn't live there anymore.  So Chicago, my adopted home town, is a great place, even if I still root for the Tigers, Lions, and Red Wings. 

The President, who still lives here, sort of, and the First Lady, is was born and raised here, are naturally going to make a personal pitch.  I don't think, considering their relationship to this place, there was really any other choice.

George Will, Lack of Evidence

Ice age

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Here's a video which discusses, among other things, George Will's oft-repeated claim that scientists predicted a new ice age in the 1970s.  Hate to ruin it, but it turns out they didn't, and Will, according to the video, seems to have made up, that is to say fabricated, evidence that they did.

Ad Hominem, George Will, Lack of Evidence, Plain Bad Arguments

Argumentum ad Novi Eboraci Tempora

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That would be "ad New York Times" I suppose.  I take as a matter or religious faith that global warming is a scientific issue, and that arguments concerning its reality or unreality should start and end there.  So when one frames the argument about global warming either in response to a Newsweek headline many years ago, or a New York Times article quoted out of context, I think that person is either not particularly well informed about how scientists work (they don't publish their work in the newspaper) or is just plain dishonest.  So George Will today frames his argument against the existence of a well-supported phenomenon by attacking the New York Times, as well as various context free quotes, meant–the quotes–to set up a pretty silly ad hominem.  

He writes:

Plateau in Temperatures

Adds Difficulty to Task

Of Reaching a Solution

— New York Times, Sept. 23

 

In this headline on a New York Times story about the difficulties confronting people alarmed about global warming, note the word "plateau." It dismisses the unpleasant — to some people — fact that global warming is maddeningly (to the same people) slow to vindicate their apocalyptic warnings about it.

The "difficulty" — the "intricate challenge," the Times says — is "building momentum" for carbon reduction "when global temperatures have been relatively stable for a decade and may even drop in the next few years." That was in the Times's first paragraph.

Whenever this guy quotes stuff, you'd better go read the original.  Here's what it says:

The plateau in temperatures has been seized upon by skeptics as evidence that the threat of global warming is overblown. And some climate experts worry that it could hamper treaty negotiations and slow the progress of legislation to curb carbon dioxide emissions in the United States.

Scientists say the pattern of the last decade — after a precipitous rise in average global temperatures in the 1990s — is a result of cyclical variations in ocean conditions and has no bearing on the long-term warming effects of greenhouse gases building up in the atmosphere.

The part about the scientists is where the argument ought to be.  Will instead insists that the real discussion is the political question of how to keep non-scientists from wrongly concluding, as Will has in this very piece, that the leveling off of temperatures means it's all a crock.  That's the point of the argument.  Will cites this piece extensively, and he seems to have no notion of what it's about.  Here's what he says:

The Times reported that "scientists" — all of them? — say the 11 years of temperature stability has "no bearing," none, on long-term warming. Some scientists say "cool stretches are inevitable." Others say there may be growth of Arctic sea ice, but the growth will be "temporary." According to the Times, however, "scientists" say that "trying to communicate such scientific nuances to the public — and to policymakers — can be frustrating." 

The quoted bits give the impression of some kind of fudging on the Times' part (like the black and white and weird voice in political commercials).  In any case, as I understand it, the basic point is this: The globe has heated up seriously for a quite a while.  Recently it has leveled off, but it still remains much hotter, so to speak, than before.  This is not unlike a guy with a really bad fever, experiencing a bit of dip, say a dip to 102.  He's still got a fever. 

Anyway, now for the ad hominem part:

The Times says "a short-term trend gives ammunition to skeptics of climate change." Actually, what makes skeptics skeptical is the accumulating evidence that theories predicting catastrophe from man-made climate change are impervious to evidence. The theories are unfalsifiable, at least in the "short run." And the "short run" is defined as however many decades must pass until the evidence begins to fit the hypotheses.

The Post recently reported the theory of a University of Virginia professor emeritus who thinks that, many millennia ago, primitive agriculture — burning forests, creating methane-emitting rice paddies, etc. — produced enough greenhouse gases to warm the planet at least a degree. The theory is interesting. Even more interesting is the reaction to it by people such as the Columbia University professor who says it makes him "really upset" because it might encourage opponents of legislation combating global warming.

This professor emeritus fellow is the only scientist Will cites in favor of his skeptical stance.  Nonetheless, the worry among scientists, justifiable as this piece indicates, is that people with no expertise will misunderstand the significance of the data.

 

Kathleen Parker, Lack of Evidence

A vast social justice empire

This Kathleen Parker op-ed is a masterwork in insinuation.  The topic is ACORN, of course.  She has found a way to make ACORN the reason to be afraid of health care reform by linking them to a union, of all things.  

She writes:

You also don't talk about either organization without mention of Wade Rathke, co-founder of ACORN and founder of SEIU Local 100 in New Orleans. Rathke, who resigned from ACORN last year as "chief organizer" after it became known that his brother embezzled almost $1 million from the association, continues to run Local 100, as well as ACORN International, recently renamed Community Organizations International.

Rathke's social justice empire is so vast that he is more hydra than man. Nine heads are surely better than one when you're organizing communities in at least 12 countries. While Rathke and ACORN undoubtedly have done much good for impoverished people here and abroad, it appears likely that American taxpayers indirectly have been helping to underwrite unionizing activities and advance political goals through the commingling of Rathke's various interests.

A "social justice empire"?  Ponder that phrase for a moment.

Michael Gerson, specious comparisons

The radio is the radio of its time

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A variation on Godwin's law has it that a discussion thread is finished and a debater has lost when he turns to inappropriate Nazi comparisons.  Enter Michael Gerson.  Today he writes an entire meditation on the following argument:

1.  The Nazis exploited advanced communication technologies (bullhorns, leaflets, radio, etc.) for their own evil purposes;

2.  The internet is an advanced communication technology;

3.  Ergo, the internet is a tool of Nazism.

Or something like that (they also used books, newspapers, and other media as well folks).  Here's a sample:

But it was radio that proved the most powerful tool. The Nazis worked with radio manufacturers to provide Germans with free or low-cost "people's receivers." This new technology was disorienting, taking the public sphere, for the first time, into private places — homes, schools and factories. "If you tuned in," says Steve Luckert, curator of the exhibit, "you heard strangers' voices all the time. The style had a heavy emphasis on emotion, tapping into a mass psychology. You were bombarded by information that you were unable to verify or critically evaluate. It was the Internet of its time." 

I think it's funny that he mentions the radio while blaming the internet for factually-challenged, hyperbolic, demagogic rhetoric, when, we have in fact the radio–and of course television, to blame for that.

Anyway.  Here is the justification for the comparison:

This comparison to the Internet is apt. The Nazis would have found much to admire in the adaptation of their message on neo-Nazi, white supremacist and Holocaust-denial Web sites. 

The comparison is apt because there are actual neo-Nazis using the internet!  This justification misses the point of the original comparison.  The point is that the internet is Nazi-like (but not necessarily Nazi in content).  The Nazi content cited by Gerson as evidence of Nazi-likeness of the medium doesn't establish, however, that the internet itself is Nazi-like.  The Nazis printed books as well.  At most this establishes the bland theory that the internet is a communication medium, which can be used and accessed by many people.  That fact, I think, is not very surprising.

Bad Explanations, David Brooks, Lack of Evidence, Plain Bad Arguments

The world in black and white

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Does some of the criticism directed at Obama have to do with race?  Undoubtedly.  Does that mean the people from whom it issues are frothing at the mouth KKK-style racists?  No, obviously not.  Someone please tell David Brooks.  Here he is describing his experience last week at the 9/12 protests:

You wouldn’t know it to look at me, but I go running several times a week. My favorite route, because it’s so flat, is from the Lincoln Memorial to the U.S. Capitol and back. I was there last Saturday and found myself plodding through tens of thousands of anti-government “tea party” protesters.

They were carrying “Don’t Tread on Me” flags, “End the Fed” placards and signs condemning big government, Barack Obama, socialist health care and various elite institutions.

Then, as I got to where the Smithsonian museums start, I came across another rally, the Black Family Reunion Celebration. Several thousand people had gathered to celebrate African-American culture. I noticed that the mostly white tea party protesters were mingling in with the mostly black family reunion celebrants. The tea party people were buying lunch from the family reunion food stands. They had joined the audience of a rap concert.

Because sociology is more important than fitness, I stopped to watch the interaction. These two groups were from opposite ends of the political and cultural spectrum. They’d both been energized by eloquent speakers. Yet I couldn’t discern any tension between them. It was just different groups of people milling about like at any park or sports arena.

Notice that Brooks doesn't give us any reason to suppose that the two groups were from "the opposite ends of the political and cultural spectrum."  I'm not even sure what it means to be from the opposite end of the "cultural spectrum" (black vs. white?) now that I think of it.  I find it remarkably odd that he would think of it this way, since it is obvious that the family reunion had nothing to do with the tea party protest–they weren't, after all, counter-protesters, they were just there.

More importantly, however, is the fact that he takes peaceful interaction between a white group of people and a black one to be evidence of the non-existence of racist motivations on the part of some (some some some) of the white people.  Is he expecting that they would treat the black people they meet rudely?

I think the accusations of a racial component to current anti-government feeling has something to do with certain celebrated conservative talkers fomenting fear among whites of racism directed at them–no., it's Obama who is a racist.  It might also have something to do with the fact that the mainstream media asking, every time a black man or woman does something, what Obama thinks of it.  What Obama has to contribute to the Kanye story is beyond me.  I wonder why no one is talking about Obama's take on the crazy child abductors in California.