Category Archives: Fallacies and Other Problems

This category covers all broken arguments. Some are straightforwardly fallacious, others suffer from a lack of evidence or some other unidentifiable problem.

Now what’s the question?

The op-ed page of today’s *New York Times*
offers its readers, among the usual fare, three proposed questions for each of the participants in tonight’s Presidential debate. Naturally, the proposed questions for Bush come from Kerry supporters, and vice-versa. Among these questions, William Kristol of the *Weekly Standard* proposes the following oft repeated, rhetorically effective, but logically troublesome question for Kerry:

You have said that we cannot cut and run from Iraq and that we could “realistically aim to bring all our troops home within the next four years.” But if you now consider the war to have been a mistake, how could you, as president, “ask a man to be the last man to die for a mistake”?

That this question is a *rhetorical* trap is obvious. *Jeune* Kerry, dour and uniformed, asked it in his testimony before the Senate in 1971. It wasn’t a real question then, and it’s not real question now. It’s a rhetorical question. In other words, it’s a question with no possible answer.

This “question” of Kristol’s is a brilliant rhetorical strategy, thick as it is with references *Weekly Standard* readers find compelling: Kerry’s protests against the Viet Nam War, his *apparent* modification of positions on Iraq (“you *now* consider. . .”), and his stated aim of extracting the U.S. from Iraq.

Those matters aside, there is no way Kerry can answer this question without falling into the *complex question* trap Kristol has prepared for him. If he explains how he can ask the last man to die for a mistake, then he contradicts the young John Kerry and at the same time affirms that the soldiers are now dying for a mistake. If he says that he won’t ask anyone else to die for a mistake, then he claims that the soldiers who have died have died in vain. So there is no way that Kerry can answer *that* question without looking like a dope.

But there’s more to Kristol’s question than his attempt to force Kerry into a 30 year-old self-contradiction. The preamble to the question is meant to suggest Kerry holds a series of inconsistent positions. It might help to examine the explicit claims in greater detail.

1. We cannot cut and run from Iraq;

2. We can realistically aim to have our troops home in four years;

3. The war was a mistake.

Kristol aims to show that Kerry cannot consistently hold all of these positions at once. One appears inconsistent with two–setting a timetable for disengagement is another phrase for cutting and running. One also seems inconsistent with two and three in the following sense. The war was either a mistake or it wasn’t. If it was a mistake, then we should not be there *now* (let alone four years from now). If we are there now or four years from now, then it’s not a mistake. Something, Kristol believes, has to give. But what has to give is not Kerry’s position, but rather Kristol’s simple minded formulation of it. While challenging the question may not constitute a very smart political ploy–as Kerry is so often accused of offering answers too complicated for the ordinary pundit–it would certainly uncover the logical trap Kristol is setting for him.

Here is how Kerry might respond:

1. To *have invaded* Iraq in March 2003 was a mistake, a grave one. But the fact is that mistake has already been committed.

2. But to “cut and run” *now* would make matters worse, for it would leave Iraq in a chaos of our making. In other words, the mistake has been accomplished, what remains are the *consequences* of the mistake. Cutting and running would constitute a new mistake.

One and two, then, are clearly not inconsistent. The only way they can be made to be inconsistent if one vaguely determines the temporal boundries of the term “mistake.” For Kerry, the “mistake” of the Iraq war refers to an event in the past. For Kristol, however, Kerry’s claim that it is a mistake means that everything associated with it *now* is a mistake. These are two fundamentally irreconcilable meanings of the term “mistake.”

Finally,

3. Therefore, a clear and realistic timetable for withdrawl is not inconsistent with either two or three above. And the only way Kristol can make this inconsistent is if he conflates “cutting and running” with “clear and realistic timetable for withdrawl.” But these two hardly mean the same thing.

Once Kerry clarifies these matters, Kristol could then ask him a real question.

Analogies

The imaginative arguer can intuit connections between otherwise distinct facts or events; she can identify the proper analogates with a certain amount of precision and shed light on otherwise obscure phenomena. And she knows that analogies, like other arguments in inductive or informal logic, are tricky creatures. Their conclusive force depends on the degree to which the analogates can be reasonably compared. When the analogates cannot be reasonably compared, then the analogy is a false one. But determining whether an analogy is strong or weak requires more of the critical reasoner than most other kinds of inductive arguments. For she must have a command over the facts relevant to the strength of the analogy. Such an analysis of the facts takes time and effort, things which most newspaper readers–even careful ones–have in short supply.

Fortunately for us, David Brooks relieves his readers of the painstaking work of researching the analogy that constitutes the core argument in his op-ed today (NYT 09/28/04). After expending more than three quarters of the space allotted for his twice-weekly column working up an analogy between the situation in El Salvador in the 1980s with Iraq *and* Afghanistan today, Brooks points out that

“[o]f course the situation in El Salvador is not easily comparable to the situations in Afghanistan or Iraq.”

So the reader need not expend any energy pointing out that El Salvador had not been invaded by a foreign power (like Afghanistan and Iraq); that the insurgents in El Salvador had a clearly articulated “positive” agenda; that this positive agenda consisted in part in the advocacy of the very democracy Brooks claims they challenged; that Afghanistan and Iraq have in common primarily the fact that they have been invaded by us; that the insurgency in Afghanistan and Iraq is aimed primarily at ousting or humiliating a foreign occupier. Pointing out such things is tedious and Brooks’ admission that such a comparison is not easy saves us a lot of time that we could have otherwise spent on puzzling over his conclusion:

It’s simply astounding that in the United States, the home of the greatest and most effective democratic revolution, so many people have come to regard democracy as a luxury-brand vehicle, suited only for the culturally upscale, when it’s really a sturdy truck, effective in conditions both rough and smooth.

Certainly the snobs who claim that only the “culturally upscale” are suited to democracy have taken quite a licking here. But one might wonder whether any such people exist, or whether they exist in such numbers, strength and influence to be considered worthy of mention. But perhaps, as is more likely the case, the reader is supposed to attribute this shallow, snobby view to those who are concerned that the current situation in Iraq and Afghanistan makes the holding of elections difficult, dangerous, or impossible. But more to the point, the claim that democracy may flourish in “*conditions* rough and smooth” (here contrasted with “luxury” and “cultural upscaleness”) ignores legitimate questions of economic and political stability (such as, for example, voting) so often considered to be the minimal requirements for the existence of truly democratic institutions.

If it walks like a duck

Today I’d like briefly to add a few more wrinkles to my colleague’s very clear and perhaps overly charitable analysis of Charles Krauthammer’s abominable and wildly fallacious op-ed of last Friday. In particular, I would like to discuss Krauthammer’s rather devious attempt to identify John Kerry with the terrorists in virtue of the fact that they can be construed to share vaguely similar objectives. While such a strategy often results in the more obviously fallacious ad hominem argument, the frequency of its employment in recent political discourse, and its outrageously erroneous logical structure, warrants a separate discussion.

How does Krauthammer go about this? First he needs to find common ground for Kerry and the terrorists. To this end, after pointing out that two recent terrorist attacks aimed at allies of the U.S. invasion of Iraq (specifically Australia and Spain) seemed geared toward undermining support among coalition members, Krauthammer makes the following startling observation:

That [Abandon America and buy your safety] is what the terrorists are saying. Why is the Kerry campaign saying the same thing? “John Kerry’s campaign has warned Australians that the Howard Government’s support for the US in Iraq has made them a bigger target for international terrorists.” So reports the Weekend Australian (Sept. 18).

Americans Overseas for Kerry is the Kerry operation for winning the crucial votes of Americans living abroad (remember the Florida recount?), including more than 100,000 who live in Australia. Its leader was interviewed Sept. 16 by The Australian’s Washington correspondent, Roy Eccleston. Asked if she believed the terrorist threat to Australians was now greater because of the support for President Bush, she replied: “I would have to say that,” noting that “[t]he most recent attack was on the Australian embassy in Jakarta.”

She said this of her country (and of the war that Australia is helping us with in Iraq): “[W]e are endangering the Australians now by this wanton disregard for international law and multilateral channels.” Mark Latham could not have said it better. Nor could Jemaah Islamiah, the al Qaeda affiliate that killed nine people in the Jakarta bombing.

First of all, the conclusion (which appears in the first paragraph), “the Kerry campaign is saying the same thing,” raises logical eyebrows of its own. For just what is “the same thing”? If it means that the U.S. has erred in invading Iraq, then lots of people (many of them not terrorists) are saying that. If he means that countries who continue to support U.S. policy in Iraq are more likely targets for terrorists, then, again, lots of non-terrorists are saying that. In addition, that is an observation well supported by the evidence (take Jakarta and Madrid, for instance), and not, as Krauthammer might be taken to suggest, a threat on Kerry’s part (for more on that see Friday’s post). So the Kerry campaign, on the analysis of this particular op-ed, is alleging (and correctly too, if we are to take Krauthammer’s own claims about the Madrid and Jakarta bombings as true) that the invasion of Iraq has done more to foment terrorism than end it.

But whether or not Kerry is or is not saying the same (or a substantially similar) thing as the terrorists is beside the point. Why don’t we, for the sake of argument, suppose that to be the case. If we do, we can unveil the more subtle (for Krauthammer avoids directly stating it) but nonetheless devious identification of the Kerry campaign and the terrorists. This identification occurs in two different places in the passage just quoted.

First, there is the obvious “the Kerry campaign is saying the same thing.” And second, we have the less overt, but more pernicious, “Mark Latham [and Jemaah Islamiah] could not have said it better.” In the second instance, the real terrorists may be offended that “disregard for international law and multilateral channels” is being attributed to them as a justification for their terrorism. But never mind that terrorists rarely if ever have such legalistic motives, for Krauthammer’s obvious intention here is to identify the Kerry campaign in some rhetorically underhanded way with terrorists; after all, they both say the same thing. Aside from being just plain false (or too vague), this claim depends on an absolutely specious inference from accidental property to substantial identity.

Let’s illustrate this distinction with a counterexample. Both Bush and Bin Laden consider Saddam Hussein to be their enemy. And let’s say that they even say similar things about him. We should hardly be justified in concluding that their agreement on Saddam is anything more than purely coincidental (they dislike Hussein for radically different reasons). If this is not the case, then, in Krauthammer’s eyes, Bush has a lot of explaining to do.

Which one of these things is not like the other?

The reporting media’s feverish desire for fairness and balance and its consequent abdication of its role as checker of facts seems to have spread to the op-ed pages. The ones who suffer most from this malady are those most often numbered among the “liberal” commentators. Unlike their more ideologically driven colleagues (who feel no such scruple), liberal commentators–and we use the term “liberal” only because that’s what people tend to call them–often argue against both advertised sides of an issue. In many, perhaps even most, contexts this would be a positive thing; it challenges the silly notion that for any argument there are only two parties. Sometimes, however, this urge for balance becomes an end in itself. This is what we have in yesterday’s column by New York Times columnist Nicholas Kristof:

If they're intellectually consistent, Democrats will speak out not only against the Swift Boat Veterans but also against Mr. Kerry's demagoguery on trade, like his suggestion that outsourcing is the result of Mr. Bush's economic policies. Trade demagoguery may not be as felonious as an assault on a war hero's character, but it harms America by undermining support for free trade.

Naturally what interests us about this passage is the mention of intellectual consistency. Ironically, this passage contains none. For the following two things are too different to warrant comparison in terms of consistency:

  • the Kerry campaign’s suggestion that Bush’s economic policies lead to outsourcing;
  • and

  • “a felonious assault on a war hero’s character.”

We might examine this puzzling comparison from two points of view, for it is almost (but not quite) equally inapplicable to both Kerry and Bush. Let’s look at how it is unfair to Kerry first. First, Kristof says that the Kerry campaign has leveled the charges. Second, the charges concern the effects of the policies of the current administration. Third, these charges are alleged to “harm America” by “undermining support for free trade.” Whether “outsourcing” and “support for free trade” can somehow be seen to entail each other is another matter, for what Kristof charges is not that the charges of the Kerry campaign are false, but that America may be harmed by failing to support free trade. So the Kerry campaign has challenged the Bush administration’s economic policies with the potential result of harming a feature of America’s economic system. On the other hand, this comparison is somewhat unfair to Bush since supporters of Bush have falsely claimed that John Kerry the person is a liar. The Bush campaign has not made the charges (though the President has refused to repudiate them specifically, but that’s besides the point here). But the balance of Kristof’s analysis tilts against Kerry, for Kristof alleges that legitimate questions about the effectiveness of economic policies of his opponent stand on equal footing with spurious assaults on Kerry’s honesty and service to his country. On the strength of this ridiculous analysis, Kristof concludes:

I'm afraid that the dishonesty of politics has infected all of us if we're so partisan that we're willing to point out only the sins of the other side. Intellectual consistency requires a tough look first at one's own shortcomings. So Republicans should be denouncing the smear against Mr. Kerry's war record, and Democrats should be denouncing their candidate's protectionist tone on trade.

Speaking of intellectual consistency, this is even more muddled than the previous paragraph. Kristof claims that the “dishonesty” of politics infects each side. But how are the smears against Kerry’s character of the same class as the Kerry campaign’s “protectionist” tone on trade? The first certainly is a matter of honesty (again, for those who leveled the charges, and perhaps for the campaign that refuses to issue a specific condemnation of them), the second is just a matter of honest political disagreement. In the end, a more readily available comparison suggests itself. Kristof might charge Kerry supporters with attacking the honesty and character of President Bush. In that case, even though the cases may still be too different to compare (for one of these charges seems to be true), at least Kristof would have gotten the basic comparison right.

Charity is such a lonely word

Everyone is so unfair. And this fairly well captures the problem with David Brooks’ op-ed in today’s New York Times.

But there are lots of ways of being unfair. One of them is to interpret the statements of your opponent very narrowly, or play on the ambiguities of the English language, in order to claim that she is guilty of some gross absurdity or logical fallacy. One of the more common ways of achieving this result–especially common with David Brooks–consists in forcing your opponent into a specious either/or type of choice. Some types of either/or choice are exclusive: “you can have either soup or salad,” for instance, “but not both.” But many types of either/or choices are not exclusive: “dinner or a movie?” There is no reason in this case one can’t do both–dinner then a movie, a movie then a dinner, dinner while watching a movie, a movie while eating dinner. Recognizing the difference in ordinary English between these two senses of “or” requires a fair bit of skill and confounding them is often part of a rather devious rhetorical strategy. And this is just the strategy that David Brooks employs in today’s op-ed.

Take the following for example:

The crucial passage in the speech was this one: “The principles that should guide American policy in Iraq now and in the future are clear: we must make Iraq the world’s responsibility, because the world has a stake in the outcome and others should share the burden.” From a U.S. responsibility, Iraq will become the world’s responsibility.

Kerry said the United Nations must play a central role in supervising elections. He said other nations should come in to protect U.N. officials. He called for an international summit meeting this week in New York, where other nations could commit troops and money to Iraq. He said NATO should open training centers for new Iraqi soldiers.

He talked about what other nations could do to help address the situation in Iraq. He did not say what the U.S. should do to defeat the insurgents and stabilize and rebuild Iraq, beyond what Bush is already doing. He did not say the U.S. could fight the insurgents more effectively. He did not have any ideas on how to tame Falluja or handle Moktada al-Sadr. He did not offer any strategy for victory.

The weird thing about the last paragraph is that it depends on an absurdly narrow construal of the quotation from Kerry’s speech (as well as, by the way, speech: as a whole). This interpretation rests on taking the phrase “the world’s responsibility” in exclusive opposition to “the U.S.’s responsibility.” Having established this silly dichotomy, he concludes that Kerry has nothing to say about what the United States can do to resolve the various problems that plague Iraq, other than what the Bush administration has already argued.

Now this line of reasoning suffers from two problems. First, for reasons having to do with the simple relationship of sets, the United States is a subset of the world (and therefore not necessarily in opposition to it). Second, Kerry has not drawn a distinction between the United States and the World that would challenge this otherwise obvious fact of set membership. On the contrary, he insists that the U.S.’s job at this point is to enlist the more effective participation of the other nations of the world because the problem of Iraq is now a global problem, involving the vital interests of every nation in the world, including, of course, the United States as a subset. So, unless the United States is not a part of the world, or the United Nations, then Kerry has offered something of a plan for the United States’s continued engagement in Iraq.

Brooks’ second argument also depends on this fundamentally flawed argumentative strategy:

The president’s case is that the world is safer with Saddam out of power, and that we should stay as long as it takes to help Iraqis move to democracy. Kerry’s case is that the world would be safer if we’d left Saddam; his emphasis is on untangling the United States from Iraq and shifting attention to more serious threats.

.

The editors of www.thenonsequitur.com promise a more detailed analysis of this particular argument in tomorrow’s post. But for the time being, we might note that the claim that “the world is safer with (or without) Saddam in power” is an instance of what logicians call a “relational predicate.” Another term for a relational predicate is “incomplete predicate.” This is to say that the meaning of “safer” depends on some such phrase as “than it would have been otherwise” or “than it would be today.” Without specifying the “than what?,” the “safer” claim carries quite a lot of rhetorical force, but no logical force. While it appears to force Kerry into a dichotomy of the soup or salad variety, in actual fact it does not, for Brooks has done nothing to establish the exclusivity of the choice.

But again, more on that tomorrow.

Finally, not content with what he has (failed) to establish so far, Brooks concludes with a rapid-fire series of fallacious arguments:

Substantively, of course, Kerry’s speech is completely irresponsible. In the first place, there is a 99 percent chance that other nations will not contribute enough troops to significantly decrease the U.S. burden in Iraq. In that case, John Kerry has no Iraq policy. The promise to bring some troops home by summer will be exposed as a Disneyesque fantasy.

The conclusion–that Kerry’s speech is “irresponsible”–does not follow from the claim that there is a great likelihood that the world will not contribute enough troops to reduce our presence in Iraq. At worst, if it turns out to be the case that the other nations of the world do not participate, then Kerry will have to revise his policy in light of this fact. It certainly does not follow that he has or would have no Iraq policy. And once again this argument depends on the reader drawing the inference that the either the “world” or the U.S. deal with Iraq (but not both). Since the world will not do it, on Brooks’ calculation, then Kerry has no policy.

But Brooks isn’t finished with the silly dichotomy he set up earlier in his piece:

More to the point, Kerry is trying to use multilateralism as a gloss for retreat. If “the world” is going to be responsible for defeating Moktada al-Sadr and Abu Musab al-Zarqawi, then no one will be responsible for defeating them. The consequences for the people of Iraq and the region will be horrific.

The only way Brooks can draw the conclusion that “no one will be responsible for defeating [Moktada al-Sadr and Abu Musab al-Zarqawi]” is if he makes something like the following argument. Either the “world” or the “U.S.” is responsible for defeating them, but the “world” won’t and Kerry will retreat, so no one will defeat them. The problem with this argument, like the other arguments in this piece, concerns the force of the “or.” Brooks takes the “or” to be the exclusive variety–either but not both–when Kerry obviously means it to be the inclusive variety–one, the other, or both (but preferably both). Certainly the consequences of Brooks’ misleading dichotomy (the U.S. or the World) would be disastrous. Considering the extreme nature of the conclusion, a fair-minded reader should expect that Brooks do more to establish that Kerry intends the “or” in this exclusive sense.

Finally–apologies for having nattered on–in the grand tradition of the junior league football pile-on, Brooks winds up his piece with the following argumentative coda:

Finally, if the whole war is a mistake, shouldn’t we stop fighting tomorrow? What do you say to the last man to die for a “profound diversion”?

Much like the rest of today’s piece, this claim relies on an absurdly narrow misreading of Kerry’s argument. It may have been a mistake to have gone to war the way we did, as Kerry claims, and indeed the whole adventure might be a mistake, but it does not follow that the contradictory is necessarily true. While it certainly seems right to conclude that the opposite of a mistake is correct, that inference relies very much on ignoring the myriad facts that (God forgive the nuance) color and qualify the employment of such a term as “mistake.” Perhaps, for instance, it was a mistake to have invaded Iraq, but it would be a bigger mistake simply to up and leave. The proper logical contradictory of “mistake” in this case–un-invading in March 2003–is in any event not available.

Bring Out Your Dead

(Washington Post 09/16/04): George Will’s diagnosis of a lethal “capitol plague” that afflicts northeastern Senators is a bit premature. The 2004 election has not taken place, so it’s a little early to bring out the dead, unless, of course, you try to club them to death first. Will attempts this self-confirming diagnosis of Kerry’s candidacy in a variety of unrelated ways. Among these the most noteworthy for our purposes–and the only ones we’ll take the time to comment on–are the following: a shallow analysis of two of Kerry’s stump speeches and a hopelessly misdirected discussion of two of Kerry’s votes as a Senator.

First the stump speeches:

“And the Northeastern senator at least went to the border region, to the banks of the Ohio River, for yet another “major” speech clarifying his position(s) on Iraq. John Kerry chose the Cincinnati venue where in October 2002 President Bush made his case for using against Iraq the force that Kerry voted to authorize. In Cincinnati, Kerry complained there was ‘$200 billion for Iraq, but they tell us we can’t afford after-school programs.’”

What the Weekly Standard and Monday Night Football commentators achieve with the rhetorically effective but semantically empty “flip-flop” talking point, Will achieves with a typographical innuendo (“position(s)”) and a subordinate clause (“[which] Kerry voted to authorize”). But amid these grammatical insinuations lies an even more clever and sinister device: the imputed false dilemma (and hence straw man). To underline the ridiculousness of Kerry’s remark (in this context-free formulation of it), Will imagines a response from Bush in which the former Governor from the Southwest logically outmaneuvers the Senator from the Northeast:

“‘Oh, so that is the problem. Why didn’t you say so sooner? In the interest of wartime unity, I will support adding to the current $1 billion spent on after-school programs an additional $1.5 billion — the amount you liberals say is needed. Now, senator, will you flip back to where you were 13 months ago when, talking about funding for the war, you said, we should ‘increase it’ and ‘by whatever number of billions of dollars it takes to win'”?”

This would be devastating to Kerry’s silly dilemma–it’s either 200 billion for Iraq (n.b., Kerry’s claim is actually false) or 1.5 billion for after-school programs–if only it were something approaching a fair reading of Kerry’s position. The quotation Will cites doesn’t suggest anything along the lines of the false dilemma he and the imaginary Bush are defeating. On a more honest and charitable reading, it suggests rather that Kerry believes the priorities of the Bush administration to be worthy of criticism.

But there’s more rhetorical trickery here. Will observes:

“Kerry might then have, as liberals are wont to do, upped the ante. While the nation was reeling from the horrors of Beslan and Baghdad, he promised a North Carolina audience that as president he would create a “Department of Wellness” to deal with problems such as house mold.”

The odd Mooresque juxtaposition (cf. “Now watch this drive”) of these three things asks us to conclude that Kerry is primarily concerned with matters wholly peripheral to the grave tasks that face the President of the United States. But we can hardly believe that Kerry’s response to the horrors of Beslan and the chaos of Iraq was to combat household mold. Will’s editing of the intellectual footage of the campaign trail would make Michael Moore’s head spin.

Turning his attention from the hustings to the Senate, Will indirectly claims that Kerry’s motivation for two key Senate votes has nothing to do with reasons or arguments:

“Better to talk about that menace [i.e., the mold] than about those two votes he cast that seem to have been equally insincere. One authorized the use of force against Iraq. The second opposed $87 billion to fund coping with the consequences of force having been used. Kerry can say nothing in defense of the first vote that does not offend the intense Democratic activists who are disgusted by it. And he can say nothing in defense of the second vote — his genuflection to those activists, made when Howard Dean was their pinup — without offending an American majority.”

Couched in the language of metapolitical analysis (“better to talk”), we can isolate the fairly obvious ad hominem attack on Kerry’s political motivations for his votes. No doubt there are political motivations for Kerry’s votes, as there are political motivations for anyone’s votes, whether this means the reasons given for the votes are insincere is another matter entirely, and one which, by the way, is very difficult to establish. Charity might suggest believing the reasons offered in the absence of countervailing evidence (of which we have nothing of the sort here). At the very least, Will might consider Kerry’s reasons for voting the way he did. For in the end, they may not be good reasons at all, and Will might have a stronger argument.

Don’t know much about comedy

While Paul Fussell’s Class uncovered something like six distinct classes in its hilarious and self-referentially ironic analysis of the American class system, David Brooks (NYT 09/11/04) can only seem to come up with two:

“There are two sorts of people in the information-age elite, spreadsheet people and paragraph people. Spreadsheet people work with numbers, wear loafers and support Republicans. Paragraph people work with prose, don’t shine their shoes as often as they should and back Democrats.”

One almost blushes with shame at the prospect of taking this kind of comment seriously, or for that matter, as political satire. After all, there have got to be more than two sorts of people, more than a few frumpily dressed Republicans, and an abundance of ultra-chic and polished democrats (Metrosexuals anyone?). But the Gray Lady saw fit to offer its author the space for two columns each week and so we can only assume that there must be something to exercise the synapses of the readers of the nation’s “paper of record.” What this something might be, however, is anyone’s guess.

Our best guess is that this is shtick for a very wonkish evening at one of the many exclusive Washington-insider comedy clubs (also called “think tanks”). Unlike funny comedy routines, but quite like op-eds in Saturday editions of the newspaper, this one, with its detailed by-the-numbers analysis of the ever more polarized electorate, completely lacks the self-referential irony that would call into question the very sort of superficial quantitative analysis it engages in. In other words, much like an argument in reverse, the logic of the joke–jokes have their own perverse logic–demands that the purposely specious demographic analysis in the op-ed show itself to be absurd and its excogitator a political hack. For its fairly obvious that the analysis of political donations does not in the least support the obviously silly and besides the point conclusion that liberals wax prosodical whilst conservatives enumerate.

But we have nothing of the sort here, as the author fancies himself an exception that proves the rule (rather than the absurdity of the rule), a class-traitor, a paragraph man who sides with the numerate conservatives:

“It should be added that not everybody fits predictably into the political camp indicated by a profession. I myself am thinking of founding the Class Traitors Association, made up of conservative writers, liberal accountants and other people so filled with self-loathing that they ally politically with social and cultural rivals.”

So the joke seems to rest on the claim that the absurd paragraph/numerate dichotomy, despite its apparent support on the numbers, does not perfectly represent the divided electorate. But two things in particular militate against Brooks’ own attempt at self-referential irony. First, his paragraph work eschews the kind of nuance one would expect of paragraph people:

“Why have the class alignments shaken out as they have? There are a couple of theories. First there is the intellectual affiliation theory. Numerate people take comfort in the false clarity that numbers imply, and so also admire Bush’s speaking style. Paragraph people, meanwhile, relate to the postmodern, post-Cartesian, deconstructionist, co-directional ambiguity of Kerry’s Iraq policy.”

And second, the content-free quantitative analysis that leads him to that conclusion demonstrates that he’s not really a paragraph man at all, but rather a numbers man with a phony mustache and glasses. And never mind the simplified straw man evident in the reference to the “post-Cartesian, [and what does that mean? Empiricist? Kantian? Logical Positivist?], deconstructionist, co-directional ambiguity” of Kerry’s Iraq policy, which doesn’t warrant comment (but watch us comment anyway) by us paragraph people who like the clarity of evidence and sound arguments, or their subversion in our jokes, rather than the mono-directional opacity of the uninterpreted data of political commitment.

Valencia or Granny Smith?

Both John Kerry and George Bush, George F. Will argues, share the “liberal expectancy” of the retreat of religious fanaticism and ethnic conflict in the face of “education, science, secularism, [and] prosperity.” But therein lies an important difference. Citing University of Virginia political scientists James W. Ceaser and Daniel DiSalvo, Will points out that “Bush says that ‘liberty is the design of nature’ and that ‘freedom is the right and the capacity of all mankind’ and “not since Lincoln has the Republicans’ leader ‘so actively sought to ground the party in a politics of natural right.’” Now one can certainly argue with this characterization of Bush foreign policy. One could point out for instance that the administration has no argument, in the sense that it has taken no action and spoken no words, against the anti-modern political systems on whose mineral wealth we rely, or whose form of anti-modernist dictatorship conveniently breaks in favor of our political strategies. But that’s another matter. And besides, this is not really what Will is writing about anyway. For immediately after the above cited passage, he turns his attention to Kerry:

“Kerry is the candidate of the intellectually vain — of those who, practicing the politics of condescension, consider Bush moronic. But Kerry is unwilling to engage Bush’s idea.”

While we have a fairly charitable reading of the philosophical and political motivations of the Bush administration, we have a ruthlessly uncharitable characterization of the psychological state of the Kerry supporter. The comparison of Kerry-supporter to Bush philosophy wholly out of place, the more logically sound comparison would consider items that belong in the same category–Kerry political philosophy versus Bush political philosophy, for instance, or psychological state of Kerry supporter versus psychological state of Bush supporter. But aside from the perplexing nature of this apples-oranges comparison, Will makes matters worse by his doubly abusive assault on the position of the Kerry supporter: he is intellectually vain, and he practices the “politics of condescension” by considering Bush “moronic.” This neat, but devious, rhetorical trick hypocritically embraces the fallacy it condemns: Kerry’s supporters are intellectually vain (attacking the person not the argument) because they–and here is the kicker–attack the person and not the argument! Disengaging himself from the rhetorical underhandedness of the first sentence in the passage just cited, Will turns for the rest of the essay to making the case for his initial comparison:

Hence he is allowing Bush to have what he wants, a one-issue election. The issue is a conflation of the wars in Iraq and on terrorism in the single subject "security." Kerry is trying, and failing, to pry apart judgments about the two. But even if he succeeds, he continues to deepen the risible incoherence of his still-multiplying positions on Iraq. In his speech last week to the American Legion convention, Kerry said that in Iraq he, as president, would have done "almost everything differently." The indisputable implication is that if he had been president since 2001, America would be in Iraq.

Again, the more logically sound comparison would be between Bush political philosophy and Kerry political philosophy, not, as it is here, between Bush political philosophy and Kerry’s position on the management and execution of the Iraq war. Whatever their positions on the source of human freedom (and one can fairly suspect that they both agree to the view that freedom is a natural right or something of that sort), Kerry’s argument that Iraq should have been handled differently and that Iraq might still be considered to have had something to do with “security” are not “risibly incoherent.” But it certainly appears that way when it is posed against something it should not rightly be compared with (Bush’s writ large political philosophy). Kerry’s position, however poorly it may be articulated by him, his surrogates and supporters, concerns the execution not, as Will has it here, the philosophical foundation. Now in the end, of course, Kerry’s arguments might fail. But they should be challenged for what they are (apples), not for what Will would like them to be (oranges).

Make the pie higher

Not to be outdone by the argumentative vacuum of David Brooks’ piece, George Will offers several contributions to today’s fallacy hall of shame:

Kerry squandered his convention opportunity, incessantly telling voters only what they already knew about him — that he served in Vietnam. Then, when citizens’ groups questioned his patently questionable claims about his Vietnam service, he asked the government to construe the campaign finance laws to silence this political speech.

Two cases of suppressed evidence here. Kerry said a lot of things during his convention speech. Some of them–indeed many of them, perhaps even the greater part of what he said–had nothing to do with Vietnam. In addition to this, Kerry has made speeches throughout the country, given interviews, and written statements about substantive questions not related to his service in Vietnam. Should Will–a Pulitzer Prize winning commentator–like to engage Kerry’s position in the calm light of reason, then he should not purposely ignore the candidate’s own statements and offer nonsensical and vitriolic partisan talking points in place of rigorously executed analysis. Second, like Brooks of the New York Times, Will embraces the not only questionable but largely refuted (“refuted” here means “shown to be false”, not, as it often seems, “objected to”) claims of the Swift Boat Vets.

But this is only part of Will’s contribution to today’s logical hall of shame. When short of arguments against an opponent (which Will clearly is today), the self-confident but devious rhetorician nearly always finds away to interpret the statements of his opponent uncharitably:

Kerry insists he is not a “redistribution Democrat.” But of course he is. And Bush is a redistribution Republican. There is no “natural” distribution of social wealth. Distribution is influenced by social arrangements, from property laws to tax laws to educational arrangements, all of them political choices. Both parties have redistributionist agendas.

Will’s lack of context forces Kerry to sound like a clown. But what we have here is a fallacy of equivocation. It’s obvious that Kerry means something else by “redistribution” than does Will. But we’d never know that from Will’s simplistic semantic analysis. Whether Kerry’s policy is sensible or not, of course, is a question that Will would have to think about. No time for that, however, because Will has to turn this semantic analysis into the most pungent of red herrings:

In disavowing “redistribution,” Kerry presumably means he rejects the old liberal belief in recarving the economic pie, rather than making the pie grow, to ameliorate the condition of the poor. But he favors using government power to direct the flow of wealth to public school teachers, or to protect the flow to trial lawyers. Up-to-date liberalism defends the strong, not the poor, who are either reliable Democratic voters or nonvoters. Republicans defend their own muscular interests.

What looks like an honest attempt to evaluate Kerry’s understanding of the term “redistribution” (note the use of the word “presumably”) turns into a distracting reference (the red herring throws the dogs of the scent!) to those pointlessly litigious trial lawyers and those sickeningly wealthy public school teachers. While it is obvious that there is no flow of “wealth” to public school teachers, and trial lawyers generate their own cash by subtracting it from tortiously challenged coporations (not government handouts), this constitutes the core of Will’s conclusion that Democrats protect the “strong.” That may indeed be the case, but this silly excuse for an argument does nothing to establish it.

In all fairness, you will have noted that Will directs his considerably impoverished analysis at an equally hollow diatribe against the Republican position–it’s just not as hollow as his case against Kerry. So for a change Will offends the good sense of Republicans as well as Democrats.

One final point. Lest you think we are needlessly naughty nitpicking nabobs of negativism, then consider the following bit of Will’s own logical analysis:

This year’s political raptures are perfunctory. In Boston, Democratic delegates, who loathed the Vietnam War partly because they thought it unrelated to America’s defense, dutifully applauded John Kerry’s revisionism: “I defended this country as a young man.”

That does sound like a contradiction indeed. But Kerry didn’t contradict himself, and the delegates didn’t either–unless somesuch statement had been made at the convention (something for which no evidence is put forward here). What might make this a contradiction is some statement of Kerry’s that denies Vietnam was a defensive operation (and he’d probably find that with a little research). But what in the end would that show? Not much. Merely that Kerry can be found to have contradicted himself or that he had a sloppy choice of words. Perhaps Will might better spend his time tracking down and discussing the real issues of policy that should constitute the core of the debate in an advanced democracy such as our own instead of the pointless minutiae of partisan politics. The readers of the Washington Post might be richer for it.

David Brooks, Triple Threat

Today Brooks concludes a 750 word meditation on political courage with the following comment:

The coming weeks will be so tough because the essential contest – of which the Swift boat stuff was only a start – will be over who really has courage, who really has resolve, and who is just a fraud with a manly bearing.

Here we have Brooks embracing the highly dubious claims of the so called Swift Boat Veterans for Truth, forcing them into a radically silly false dilemma (“who really has the resolve and who is just a fraud”), seasoned with another abusive and vicious–but this time rather direct–ad hominem attack (“a fraud with a manly bearing”), in order to conclude with a hasty generalization about the themes of the election (“the essential contest”). Nevermind the ridiculous excursus on the virtue of holding beliefs without the taint of self-doubt (the term “obtuseness” comes to mind), and nevermind the fact that none of the courageous Republicans contrasted with Kerry actually carries the name of the current Republican candidate (McCain is a senator from Arizona, Shwarzenegger is Governor of California, and Giuliani holds no political office), this conclusion–a combination of three howling non sequiturs–merits a special place in the non sequitur hall of shame.

First, the silly false dilemma. There are of course only two real choices for President. But the choice is not between a fraud and someone with resolve, it is a choice between a rather complicated set of political positions and choices. To claim that one of them is a fraud is a rather dastardly attempt to make the choice seem inevitable (I don’t wanna vote for a fraud, do you?).

Sometimes you can weave a false dilemma out of whole cloth: “you’re either with us or you’re with the terrorists.” But sometimes you can mask it in another equally atrocious non sequitur–such as this one: “who is just a fraud with a manly bearing.” Unless Brooks thinks we’re too slow to see the implicit connection between “Swift Boats” and “fraud with a manly bearing”, we’re supposed to conclude that Kerry (and not the warrior in a flight suit on the deck of an aircraft carrier) is the fraud the Swift Boat vets have claimed he is. And there you have the other pole of the false dilemma.

Finally, on the basis of this reasoning–to call it specious would be a compliment–Brooks asks us to conclude that this is the key theme of the election, that this is the “essential contest”. A bit hasty, we think. Other sources have pointed out other equally “essential” themes: the economy, the environment, the war in Iraq, social policy, education, among many others. Claiming that this one dominates grossly exagerates its importance (at the expense, one might argue, of substantive questions of domestic and foreign policy).