Category Archives: George Will

Clever ignoramus

It's hard to believe George Will wrote these words:

The day after the Supreme Court ruled that detainees imprisoned at Guantanamo are entitled to seek habeas corpus hearings, John McCain called it "one of the worst decisions in the history of this country." Well.

Does it rank with Dred Scott v. Sanford (1857), which concocted a constitutional right, unmentioned in the document, to own slaves and held that black people have no rights that white people are bound to respect? With Plessy v. Ferguson (1896), which affirmed the constitutionality of legally enforced racial segregation? With Korematsu v. United States (1944), which affirmed the wartime right to sweep American citizens of Japanese ancestry into concentration camps?

Did McCain's extravagant condemnation of the court's habeas ruling result from his reading the 126 pages of opinions and dissents? More likely, some clever ignoramus convinced him that this decision could make the Supreme Court — meaning, which candidate would select the best judicial nominees — a campaign issue.

The decision, however, was 5 to 4. The nine justices are of varying quality, but there are not five fools or knaves. The question of the detainees' — and the government's — rights is a matter about which intelligent people of good will can differ.

Hard to believe because he normally treats people who disagree with his faux constitutional originalism as clueless college socialists bent on remaking American society through the courts.  

Here at least the ignoramus is "clever."  But besides, even though he falls on (what I would consider) the right side of the issue of habeas corpus (i.e., habeas corpus good! not habeas corpus bad!), his technique for making his point, save a few conciliatory words, remains essentially the same: opponent is fool with no knowledge or good sense.  Since the arguments against the High Court's ruling have little to do, obviously, with any legal knowledge about the court, the notion of habeas corpus, or the Constitution, this time Will is right.   

We will be interested to see if in the future "intelligent people of good will can differ." 

I’ve got a fever

Speaking of facts–I mean whether they matter on the op-ed page–pointing out that someone else has distorted or minimized or ignored inconvenient facts seems to me to be one of the hallmarks of an op-ed since it's one of the key moves in any critical argument.  Perhaps for that reason alone op-ed editors ought to be ever more vigilant for claims such as the following from George Will:

Regarding McCain's "central facts," the U.N.'s World Meteorological Organization, which helped establish the Intergovernmental Panel on Climate Change — co-winner, with Al Gore, of the Nobel Peace Prize — says global temperatures have not risen in a decade. So Congress might be arriving late at the save-the-planet party. Better late than never? No. When government, ever eager to expand its grip on the governed and their wealth, manufactures hysteria as an excuse for doing so, then: better never.  

Sounds like the IPCC says the globe isn't warming.  But:

Warming of the climate system is unequivocal, as is now evident from observations of increases in global average air and ocean temperatures, widespread melting of snow and ice and rising global average sea level.

That's the IPCC report of 2007.  Will seems to think temperature and climate are the same thing.  They're obviously not.  Can't someone at the Post tell him? 

The rest of his piece seemed a perfectly fine excursus on why some proposed measure to address global warming (cap and trade of carbon emissions) is a bad idea.  It might be.  But not because global warming is a communist hoax.  What communist hoax would use a capitalist system–trading and markets–to undermine capitalism?  But maybe that's just what the communists want us to think.

The Green Hornet

The only thing that makes George Will madder (and more incoherent) than "global warming" are teachers' unions.  Just as teachers' unions have singularly (without any interference from any other causal factor) been able to destroy public education and all that's good in America, environmentalists aim to destroy the economy for their Marxist political agenda.  I wish I were kidding:

What Friedrich Hayek called the "fatal conceit" — the idea that government can know the future's possibilities and can and should control the future's unfolding — is the left's agenda. The left exists to enlarge the state's supervision of life, narrowing individual choices in the name of collective goods. Hence the left's hostility to markets. And to automobiles — people going wherever they want whenever they want.

Today's "green left" is the old "red left" revised. Marx, a short-term pessimist but a long-term optimist, prophesied deepening class conflict but thought that history's violent dialectic would culminate in a revolution that would usher in material abundance and such spontaneous cooperation that the state would wither away.

The green left preaches pessimism: Ineluctable scarcities (of energy, food, animal habitat, humans' living space) will require a perpetual regime of comprehensive rationing. The green left understands that the direct route to government control of almost everything is to stigmatize, as a planetary menace, something involved in almost everything — carbon.

He gets to this astoundingly moronic conclusion (that global warming is a myth perpetrated by "the left") by two main arguments.  First, he uncritically accepts of the word of a poorly qualified climate change deniers and climate change danger skeptics.  This time it's not Michael Crichton, science fiction author, but Nigel Lawson (that's Nigella's father), former British Cabinet member.  I can't determine what his specific expertise is here.  But it's obvious that he doesn't deny the fact of global warming–something which Will seems to do here.  He merely denies that it's a bad thing.  He writes (Will's quote):

"Over the past two-and-a-half-million years, a period during which the planet's climate fluctuated substantially, remarkably few of the earth's millions of plant and animal species became extinct. This applies not least, incidentally, to polar bears, which have been around for millennia, during which there is ample evidence that polar temperatures have varied considerably."

According to him at least, the climate is changing.  To be fair, of course, he'll probably deny that the cause is the presence of unabsorbed carbon in the atmosphere.  But that's a different claim from the one he's making above.  Scientists would agree of course that the earth's temperature has changed considerably over the years.  But not so drastically.  And not, at least not recently, because of carbon in the atmosphere. 

Will's second argument is inconsistent with this first one.  He writes

Want to build a power plant in Arizona? A building in Florida? Do you want to drive an SUV? Or leave your cellphone charger plugged in overnight? Some judge might construe federal policy as proscribing these activities. Kempthorne says such uses of the act, unintended by those who wrote it in 1973, would be "wholly inappropriate." But in 1973, climate Cassandras were saying that "the world's climatologists are agreed" that we must "prepare for the next ice age" (Science Digest, February 1973).

This one holds that the climate is probably not changing, or that climatologists should not be believed, because in the 70s there was concern (in the popular media) about "a new ice age."  In other words, Will suggests there is some kind of inconsistency in the arguments of current climatologists because an article or two (and he always cites specific articles on this point–good for him!) claimed the opposite of what they now claim.  This, of course, hardly makes them inconsistent.  Besides, reports from the 70s popular media ought not be held up against the work of actual scientists.  You might hold it up against the current disaster-media complex, but that would be something else entirely.

In one final bit of craziness, he concludes the above paragraph with the following warning:

And no authors of the Constitution or the 14th Amendment intended to create a "fundamental" right to abortion, but there it is.

Lest you think we won't slide down the slippery slope to less autonomy of personal choices, just look at what happened with Roe v. Wade.   

Built on sand

George Will compares the housing "crisis" (his scare quotes) to another one of his famous pseudo crises:

The housing perhaps-not-entirely-a-crisis resembles, in one particular, the curious consensus about the global warming "crisis," concerning which, the assumption is: Although Earth's temperature has risen and fallen through many millennia, the temperature was exactly right when, in the 1960s, Al Gore became interested in the subject.

There is a big difference, someone ought to point out, between the "climate" and the "weather" or the "temperature" at any given year.  Suggesting that these are the same–and then pointing out how silly global warming is–is just dumb.  I'm not even sure if this would rise to the standard of the straw man.  At least with the straw man you have to approximate someone's real argument in order to make the deception work.    

Anyway, on the strength of this astounding misunderstanding, Will launches into an a priori, and rhetorical-question-driven, assault on the housing crisis.  He writes: 

Are we to assume that last year, when housing prices were, say, 10 percent higher than they are now, they were exactly right? If so, why is that so? Because the market had set those prices, therefore they were where they belonged? But if the market was the proper arbiter of value then, why is it not the proper arbiter now? Whatever happened to the belief, way back in 2007, that there was a housing "bubble"? Or to the more ancient consensus that, because of, among other things, the deductibility of mortgage interest payments from taxable income, too much American capital flows into the housing stock?

Where's the drooling dunce who holds the position Will ever so skillfully skewers (that's two alliterations) here?  Nowhere I bet.  People may be wrong about the nature of the housing issue–they may even exaggerate it in a bit of political hyperbole–but Will should do us a favor of describing someone's actual position rather than the a priori incoherence of a straw man's position. 

I voted for Kodos

George, "The Case for Bush" Will complains today about unconstitutional assertions of executive power.  Now you tell us, his loyal readers ought to think.  While saying a lot of things that are likely to be true–something of an issue for him of late–he makes the following assertion about claims of executive power:

When in 1952 Truman, to forestall a strike, cited his "inherent" presidential powers during wartime to seize the steel mills, the Supreme Court rebuked him. In a letter here that he evidently never sent to Justice William Douglas, Truman said, "I don't see how a Court made up of so-called 'liberals' could do what that Court did to me." Attention, conservatives: Truman correctly identified a grandiose presidency with the theory and practice of liberalism.

Hold on a second.  Could it be that Truman was wrong about liberalism and the judges were right?  Aside from that, it ought to be noted that Truman had the courtesy not to send the letter or challenge their jurisdiction.  

The Wright Stuff

As far as I know, the Reverend Jeremiah Wright does not work for the Obama campaign.  Obama has, in fact, "rejected and repudiated" some of what the good reverend has to say.  But that has no bearing on those, like George Will, who insist somehow that Wright stands for Obama:

Because John McCain and other legislators worry that they are easily corrupted, there are legal limits to the monetary contributions that anyone can make to political candidates. There are, however, no limits to the rhetorical contributions that the Rev. Jeremiah Wright can make to McCain's campaign.

Because Wright is a gift determined to keep on giving, this question arises: Can persons opposed to Barack Obama's candidacy justly make use of Wright's invariably interesting interventions in the campaign? The answer is: Certainly, because Wright's paranoias tell us something — exactly what remains to be explored — about his 20-year parishioner.

Do they now.  What would they tell us about Obama?  Will of course follows this with selected and outrageous passages from recent (post-Obama disavowal–but that's really beside the point anyway) remarks by Reverend Wright.  One of these, by the way, is the wholly obvious suggestion that something about our foreign policy has made us the targets of terrorism.  I know it has always been 

The crux of the matter, of course, is whether (1) there is any reasonable connection between Obama's beliefs and Wright's, and (2) whether Wright's beliefs are that outrageous in the first place.  

Let's take two first.  Certainly some of Wright's beliefs hinge on the conspiratorial (in case you don't know what a conspiracy is, that's like saying "global warming is a hoax" or "tax cuts produce more revenue" or "Iraq had weapons of mass destruction" or "Iran is the new Hitler" or "the world was created in six literal days a few thousand years ago" and "there is a gay agenda"–you get the idea).  But we might remember that McCain has welcomed the support of a Pastor who advocates immanentizing the eschaton in the most literal of ways.  And no one thinks McCain must believe the same thing.  Many of Wright's statements–such as the one about terrorism–seem hardly outrageous.  But it's clear in any case that Will doesn't care to have a discussion with Wright.  

He's more interested in cultivating (1) Wright's connection with Obama.  Here it is: 

He is a demagogue with whom Obama has had a voluntary 20-year relationship. It has involved, if not moral approval, certainly no serious disapproval. Wright also is an ongoing fountain of anti-American and, properly understood, anti-black rubbish. His speech yesterday demonstrated that he wants to be a central figure in this presidential campaign. He should be. 

Umberto Eco once observed, about computers, that MacIntosh is Catholic, while DOS is protestant.  With Catholicism, you're not really free to pick and choose (thus the criticism of John Kerry–why don't you agree with every last thing the Pope says?  Your disagreeing makes you dishonest!!!!); with protestantism, it's expected you pick and choose (of course John McCain doesn't have to agree with every last crazy belief of Hagee et alia–they're protestants!).  So why should this be any different for Obama?  

Besides, as far as I know, Wright's church does not have a doctrine of infallibility.  That would be crazy.

 

Shopworn Panaceas

A frequent question among our chattering classes is whether our children is learning.  The answer seems to be no, they isn't.  What would explain that?  George Will has the answer:

Moynihan also knew that schools cannot compensate for the disintegration of families and hence communities — the primary transmitters of social capital. No reform can enable schools to cope with the 36.9 percent of all children and 69.9 percent of black children today born out of wedlock, which means, among many other things, a continually renewed cohort of unruly adolescent males. 

If you think the solution–the only solution, the panacea, as it were–is a rise in teacher salaries then George Will is going to prove you wrong:

Chester Finn, a former Moynihan aide, notes in his splendid new memoir ("Troublemaker: A Personal History of School Reform Since Sputnik") that during the Depression-era job scarcity, high schools were used to keep students out of the job market, shunting many into nonacademic classes. By 1961, those classes had risen to 43 percent of all those taken by students. After 1962, when New York City signed the nation's first collective bargaining contract with teachers, teachers began changing from members of a respected profession into just another muscular faction fighting for more government money. Between 1975 and 1980 there were a thousand strikes involving a million teachers whose salaries rose as students' scores on standardized tests declined.

In 1964, SAT scores among college-bound students peaked. In 1965, the Elementary and Secondary Education Act (ESEA) codified confidence in the correlation between financial inputs and cognitive outputs in education. But in 1966, the Coleman report, the result of the largest social science project in history, reached a conclusion so "seismic" — Moynihan's description — that the government almost refused to publish it.

We've already established that teachers' salaries have nothing to do with output, haven't we?  But lo, continuing from above:

Released quietly on the Fourth of July weekend, the report concluded that the qualities of the families from which children come to school matter much more than money as predictors of schools' effectiveness. The crucial common denominator of problems of race and class — fractured families — would have to be faced.

But it wasn't. Instead, shopworn panaceas — larger teacher salaries, smaller class sizes — were pursued as colleges were reduced to offering remediation to freshmen.

Couldn't it be, however, that smaller class sizes and higher teacher salaries are goods to be pursued regardless of their effectiveness at fixing a social problem they're not supposed to be fixing?  Who could dispute that teachers ought to be well compensated for the very important work they do (I'll exclude myself from that work–what I do is not really work)?  What parent would not want her or his child in a smaller rather than a larger class?

More importantly, where is the social scientist who would claim that paying teachers more will remedy the various social problems produced–get this–as a result of income inequality?  Indeed, while we're at the correlation game, why don't we correlate family incomes and stability with the absence of well compensated, union labor?  Since Mr.Will is so interested in quantitative social science, perhaps he might find the results so alarming he'd refuse to read them until the Fourth of July, at night.

So to sum up.  Teachers' salaries may have nothing to do with educational outputs.  But that's not why teachers should have higher salaries in the first place.  Second, the social problems kids bring to school stem in no insignificant way from economic inequalities faced by their parents.  These may come together at school, no one expects the school to solve anything but what the school can solve.   But teachers and schools ought not to be punished just because they can't solve that which they aren't suited to solve.

Accountability

You can tell a lot about people by how they define their enemy.  Everyone knows how George Will defines his:

"This is the crux of the difference between the two parties — belief
in the competence, responsibility and accountability of individuals.

When Obama characterizes my position as ‘little more than watching this
crisis happen,’ he again has part of a point. The housing market must
find its bottom, and no good can come from delaying the day that it
does."

I doubt any serious Democrat would agree with that silly characterization of the "crux of the difference" between the two parties.

Besides, and I might be mistaken, but it seems to me that the Democrats have long been alleging that certain individuals have been incompetent, irresponsible and, unfortunately, unaccountable. 

Write No More Forever

We normally try to keep current around here, but amidst the revelry and excess of our Spring Break, we missed something.  Okay, we missed a few things, but George Will’s performance of March 16, on ABC’s "This Week with George Stephanopolous," is worth back-tracking a bit.  Will is holding forth on matters of race and politics and then this happens:

If you want to know what America would look like, if liberals really had their way in running it, look at what they’re doing in their own nominating process on two counts. First, they cannot get to a majority because they have exquisitely refined rococo rules about how to achieve fairness. Secondly, they have worked for 20, 30, 40 years to make us all exquisitely sensitive to slights real or imagined, so that you run a 3 AM ad and someone says there’s not enough black people in it or where’s the Hispanics and it must be a racist ad. Hillary Clinton says something absolutely unexceptionable which is it took Lyndon Johnson also to pass the civil rights act. Denounced as racist. The Democrats are reaping what they have sown.

Fairness?! Equality?! Sensitivity?! Heaven forfend!

Ye gods. This logic is going to make Bright Eyes cry.

First, the primary process is to liberal governance as our making a mean Guinness stew is to operating a restaurant. Sure, it’s part of the process, but just as our Guinness stew prowess doesn’t indicate our ability to take over for Vongerichten, neither does the Democratic primary process indicate the inability of either Sen. Obama or Sen. Clinton–or any other liberal politician, for that matter–to properly govern the country.

Second, snide attacks and smug elitism are no argument. Will’s tritely insulting claim about sensitivity treats as a disadvantage an awareness that has, at least in part, helped us to advance from a country where blatant displays of racism and sexism and the genocide of indigenous persons are the norm, to a country where no matter what happens, the Democratic nominee for president of the United States will be either a woman or an African American man.  Without specific attempts to make people aware of the deep race and gender divides in this country, we never get to the place where Hillary Clinton and Barack Obama are the nominees for President. Yet Will dismisses these effects with a wave of the hand, instead twisting liberal social policies in service of an undergraduate view of liberalism and democratic process.

Cheapskates

In yet another variation of his standard line, today George Will argues that when it comes to charity, liberal people and places lag behind conservatives and so "liberals" are little more than disingenuous bleeding hearts.  This combines Will’s love of the ad hominem tu quoque–the irrelevant charge of hypocrisy–with his love of the straw man–the purposeful distortion of his opponent’s view in order to knock it down (look here for a description of these particular logical errors).  His argument goes like this:

  • Liberals, judging by their bumper stickers in Austin, Texas are self-described bleeding hearts (they are motivated by pity and pity alone).
  • Self-described conservatives are more charitable than self-described liberals.
  • By their own self-description, liberals ought to be more charitable (on account of their bleeding hearts), so liberals are either:
  • (a) hypocrites for being all hat and no cattle (this is Texas we’re talking about); or (b) dumb to wait around for government to do the work that can be done by charity right now.

This argument sounds vaguely familiar.  Megan McCardle, a "liberatarian" blogger for the Atlantic Monthly, has made similar charges (discussed here and here on Crooked Timber).  She argues that if liberals want the government to tax so much, then why don’t they just give extra money voluntarily.  They don’t.  So there.  It also sounds like any similar charge of hypocrisy–if you cared so much about it, then why don’t you do something (for it, to stop it, etc.)? 

But that’s not really the point.  By any measure, liberalism is a broad political view about the just structure of government and the just distribution of goods.  Liberals will differ about the meaning of either of those things (They’ll differ to the same extent that conservatives will differ about the proper role of government).

More importantly, liberals will also differ about the reasons for their "liberalism."  Indeed, some liberals–some–might qualify as the "bleeding heart type" who fit Will’s perpetual caricature.  They whine about injustice, but they really don’t care.  Pointing out their hypocrisy might be entertaining, but it’s basically worthless.  They don’t represent all that is the liberal position.  Nor does their hypocrisy demonstrate anything about their broader political view. 

One can be liberal for reasons that have nothing to do with bleeding hearts, pity, or care.  And the strength (if it has any) of the liberal position has nothing do with the feelings and action of individual liberals–any more, at least, than the weakness of conservatism is demonstrated by the appallingly bad arguments of a pundit for the Washington Post.