Category Archives: Ad Hominem

Often

I think newspaper editors across the globe ought to get together and ban the following kind of argument pattern, much as they would any insistence on violating the rules of subject-verb agreement:

>They’re the guys who, in the words of leftist commentator and blogger Matthew Yglesias, “believe that America should coercively dominate the world through military force” and “believe in a dogmatic form of American exceptionalism” and “favor the creation of a U.S.-dominated ‘universal empire.’ ”

>But the term, in these Walt-Mearsheimered days, often denotes more than that. Neocon, for many, has become shorthand for neocon-Zionist conspiracy, whatever that may be, although probably involving some combination of plans to exploit Iraqi oil, bomb Iran and apply U.S. power to Israel’s benefit.

What you have is the basic bait and switch typical of all fallacies of relevance. You start out with a serious issue (the undisputed shortcomings of a certain kind of foreign policy position), then you switch from that argument to the claims of people you imagine on the fringe who say mean things about other people. In the above passage, the first paragraph refers to things neo-cons actually believe. They’re silly enough as it is. Hardly anyone would need to turn them into straw men in order to criticize them.

The second paragraph, however, changes matters somewhat. First, it turns someone’s name into a smear. Walt Mearsheimer is a real person with a real argument. He deserves a little more than sneering dismissal. After this, Cohen mentions that there are critiques of neo-conservatism he finds silly, without, however, actually saying why, other than to imply they’re somehow racist. Nor does he even say who makes them; he relies on the foxly newsy “some say” device.

So here’s the pattern: You set up a straw man in order to make an ad hominem argument. The arguments against neo-cons are often silly chants invented by the socialist club (the straw man). And now the ad hominem: they’re kind of, like, racist, because they sound like Zionist conspiracy type theories.

In addition to the fact that the neocon arguments often appear themselves to be straw men (let’s bomb Iran, hell, it worked in Iraq), Cohen ought to spend his 750 words on something other than picking on straw racists.

It’s a start

This is one of the dumbest ad hominem arguments I’ve seen in a major newspaper for quite a while:

>My younger son calls the Toyota Prius a “hippie car,” and he has a point. Not that Prius drivers are hippies. Toyota says that typical buyers are 54 and have incomes of $99,800; 81 percent are college graduates. But, like hippies, they’re making a loud lifestyle statement: We’re saving the planet; what are you doing?

>This helps explain why the Prius so outsells the rival Honda Civic Hybrid. Both have similar base prices, about $22,000, and fuel economy (Prius, 60 miles per gallon city/51 highway; Civic, 49 mpg city/51 highway). But Prius sales in the first half of 2007 totaled 94,503, nearly equal to all of 2006. Civic sales were only 17,141, up 7.4 percent from 2006. The Prius’s advantage is its distinct design, which announces its owners as environmentally virtuous. It’s a fashion statement. Meanwhile, the Civic hybrid can’t be distinguished by appearance from the polluting, gas-guzzling mob.

The dumb thing is that Samuelson doesn’t even disagree with the idea of cutting greenhouse gas emissions (he’s not a George Will global warming denier). Later in the piece he argues that very drastic things ought to be done:

>But we’ve got to start somewhere, right? Okay, here’s what Congress should do: (a) gradually increase fuel economy standards for new vehicles by at least 15 miles per gallon; (b) raise the gasoline tax over the same period by $1 to $2 a gallon to strengthen the demand for fuel-efficient vehicles and curb driving; (c) eliminate tax subsidies (mainly the mortgage interest rate deduction) for housing, which push Americans toward ever-bigger homes. (Note: If you move to a home 25 percent larger and then increase energy efficiency 25 percent, you don’t save energy.)

Samuelson’s problem is that actions such as driving a Prius are not adequate by themselves to curb the accumulation of greenhouse gases. He uses his son’s hippie comment (why are people beating up on hippies now?) to impugn the motives of people who advocate measures that are partial or inadequate. They only do so because it’s fashionable. They don’t really want to curb global warming because they don’t wish for the hard things.

There doesn’t, however, seem to be any reason to think that. At least none that Samuelson offers. And it’s probably the case that no one thinks such measures (driving a Prius vs. a Honda Hybrid) are adequate in the first place. But just because such individual actions are inadequate by themselves, doesn’t mean they and the people who do them are shallow and worthless.

Woodrow Wilson did it too

This is from Jonah Goldberg one long exercise in the tu quoque (among much else):

>At a candidate forum for trial lawyers in Chicago on Sunday, Hillary Rodham Clinton proclaimed that the Bush administration is “the most radical presidency we have ever had.”

>This is, quite simply, absurd. But such boob-bait for the Bush bashers is common today in Democratic circles, just as similar right-wing rhetoric about Bill Clinton was par for the course a decade ago. The culture war, it seems, has distorted how we view politics more than we realize. Trust in government is at historic lows, but faith in one’s own “team” remains remarkably durable. (President Bush’s job-approval rating among Republicans is 80 percent, according to the polling company Rasmussen Reports.)

Then he goes on to criticize Woodrow Wilson.

Nobody is defending Woodrow Wilson. And whether Bill Clinton pardoned convicted felons has nothing to do with whether Scooter Libby deserved a pardon.

Faddish social theories

I don’t know what the argument was for the Seattle Public School system’s diversity policy recently considered by the Supreme Court, but after reading George Will today, I know even less:

>Seattle’s “race-conscious” policies were devised by the sort of people who proclaimed on the school district’s Web site that “having a future time orientation” (planning ahead), “emphasizing individualism as opposed to a more collective ideology” and “defining one form of English as standard” constitute “cultural racism” and “institutional racism” and arise from “unsuccessful concepts such as a melting pot or colorblind mentality.” Stephen Breyer, in a dissent joined by Ruth Bader Ginsburg, David Souter and John Paul Stevens, said the court should be deferential to such people when they shuffle pupils on the basis of race.

>Why race? Although progressive people would never stoop to racial stereotyping, they evidently believe that any black or other minority child, however young or from whatever social background, makes a predictable and distinctive — you might say stereotypical — contribution to “diversity.”

>Breyer said that last week’s decision abandons “the promise of Brown.” Actually, that promise — a colorblind society — has been traduced by the “diversity” exception to the equal protection clause. That exception allows white majorities to feel noble while treating blacks and certain other minorities as seasoning — a sort of human oregano — to be sprinkled across a student body to make the majority’s educational experience more flavorful.

>This repulsive practice merits Clarence Thomas’s warning in his opinion concurring with last week’s ruling: Beware of elites eager to constitutionalize “faddish social theories.” Often, they are only theories. As Roberts said, Seattle and Louisville offered “no evidence” that the diversity they have achieved (by what he has called the “sordid business” of “divvying us up by race”) is necessary to achieve the “asserted” educational benefits.

>Evidence is beside the point. The point for race-mongering diversity tinkerers is their professional and ideological stake in preventing America from achieving “a colorblind mentality.”

Their policy might even be less justifiable than this makes it seem. But that’s precisely why I want to know what it is. In the fever of his perpetual advocacy (and perhaps his recent rediscovery of the virtues of segregation [here–then here]), Will never lets on that there was ever a legal case for it. And here he has managed even to make the Supremes sound like him–picking quotes about racism out of context (and to heightened negative effect). Here, for instance, is the fuller context of that quotation:

>Cultural Racism:
Those aspects of society that overtly and covertly attribute value and normality to white people and Whiteness, and devalue, stereotype, and label people of color as “other”, different, less than, or render them invisible. Examples of these norms include defining white skin tones as nude or flesh colored, having a future time orientation, emphasizing individualism as opposed to a more collective ideology, defining one form of English as standard, and identifying only Whites as great writers or composers.

That’s better. Having a discussion about that quotation, however, would take time and would involve seriously considering the claims it makes. And that’s boring. It’s easier to call them “faddish social theories” and be done with it.

Let’s get cynical

V.D.Hanson sees right through your pro-immigration stance, university perseffers:

>Most cynical of all, however, are the moralistic pundits, academics and journalists who deplore the “nativism” of Americans they consider to be less-educated yokels. Yet their own jobs of writing, commenting, reporting and teaching are rarely threatened by cheaper illegal workers.

>Few of these well-paid and highly educated people live in communities altered by huge influxes of illegal aliens. In general, such elites don’t use emergency rooms in the inner cities and rural counties overcrowded by illegal aliens. They don’t drive on country roads frequented by those without licenses, registration and insurance. And their children don’t struggle with school curricula altered to the needs of students who speak only Spanish.

Teaching. Cynical.

But perhaps Hanson is on to something, not eve the jobs of the California Republican Party are safe from foreigners.

Brooks on Gore III

Lots to choose from today: Sam Brownback’s evolution confusion or George Will’s “Case for Conservatism” (which is, as one would suspect, the case against his cartoonish liberal with the subsequently unjustified claim that this makes the case for his view–which it doesn’t). But David Brooks’ column the other day still offers some final ignorant tidbits. So far, the reader may remember, Brooks has accused Gore of favoring some kind of vulcan-like existence because he wants people to argue with facts and logic.

The final paragraphs of Brooks piece descend into nonsense. He writes:

> This, in turn, grows out of a bizarre view of human nature. Gore seems to have come up with a theory that the upper, logical mind sits on top of, and should master, the primitive and more emotional mind below. He thinks this can be done through a technical process that minimizes information flow to the lower brain and maximizes information flow to the higher brain.

Now the mind is identical to the brain? Doesn’t that make Brooks a determinist?

>The reality, of course, is that there is no neat distinction between the “higher” and “lower” parts of the brain. There are no neat distinctions between the “rational” mind and the “visceral” body. The mind is a much more complex network of feedback loops than accounted for in Gore’s simplistic pseudoscience.

>Without emotions like fear, the “logical” mind can’t reach conclusions. On the other hand, many of the most vicious, genocidal acts are committed by people who are emotionally numb, not passionately out of control.

Now we’ve veered far from the discussion of civil discourse, into simplistic (ironically it seems) pseudo-science about the nature of reasoning and consciousness and their relation to brain processes.

>Some great philosopher should write a book about people — and there are many of them — who flee from discussions of substance and try to turn them into discussions of process. Utterly at a loss when asked to talk about virtue and justice, they try to shift attention to technology and methods of communication. They imagine that by altering machines they can alter the fundamentals of behavior, or at least avoid the dark thickets of human nature.

>If a philosopher did write such a book, it would help us understand Al Gore, and it would, as he would say, in fact, evoke a meaningful response.

I don’t think any philosopher would write a book of that sort, as it rests on a confusion between argument and explanation. Brooks can’t bring himself to consider Al Gore’s argument, so he distorts it, and then asks what would explain such a distorted view. Ironically, even Gore’s distorted view is superior, on Brooks’ own grounds, to Brooks’ brain state analysis of human nature.

Perhaps Gore can include Brooks unreasoning response as an appendix in a subsequent edition of his book about the assault on rational discourse.

Brooks on Gore I

Al Gore says that there’s an assault on reason, David Brooks writes and a review and shows him why. The first paragraphs of Brooks’s review center on Gore’s sentence structure and word choice–not the facts, the reason, or the logic. For instance:

>As Gore writes in his best graduate school manner, “The eighteenth century witnessed more and more ordinary citizens able to use knowledge as a source of power to mediate between wealth and privilege.”

Maybe Gore doesn’t write well, maybe he does (you can’t tell by a few sentences taken at random), but at least it’s him that’s doing the writing. Worse than Brooks’s Blackwell criticism, is his failure to comprehend Gore’s point. For Brooks, Gore’s history is technological, “determined” by machines. This nicely plays into another of the many Gore tropes invented and endlessly repeated by the likes of Brooks: Gore is a “strange” person, a machine-like person, who needs someone to teach him how to act or dress.

Brooks failure to grasp Gore’s point repeats the now standard tropes of the printed pundit. The internet is bad:

> Fortunately, another technology is here to save us. “The Internet is perhaps the greatest source of hope for re-establishing an open communications environment in which the conversation of democracy can flourish,” he writes. The Internet will restore reason, logic and the pursuit of truth.

>The first response to this argument is: Has Al Gore ever actually looked at the Internet? He spends much of this book praising cold, dispassionate logic, but is that really what he finds on most political blogs or in his e-mail folder?

Golly-gee. Ever so many political blogs engage in real serious political discourse. The real surprising thing here is that Brooks wants us to think that somehow he knows what reasoned political discourse is.

Full of gas

George Will’s faith in free markets knows no bounds. Any suggestion that gas prices are too high results in all sorts of unrestrained sophmoric vitriol–supported by research from the American Enterprise Institute of all places. As always, an argument can be made that gas is not as high as it used to be (adjusted for inflation and so forth), but that’s not really the point. Gas has more than doubled in price very suddenly. On top of that, more and more people are dependent on it being cheap (don’t get me wrong, that’s not a right). That creates a good deal of shock. But the fact that people keep driving doesn’t mean they don’t care about the price, as Will seems to think:

>Democrats, seething at the injustice of gasoline prices, have sprung to the aid of embattled motorists. So resolute are Democrats about defending the downtrodden, they are undeterred by the fact that motorists, not acting like people trodden upon, are driving more than ever. Gasoline consumption has increased 2.14 percent during the past year.

It means they don’t have a choice. The more relevant question would be whether people continue to engage in frivolous driving. Or if people who engage in unnecessary driving make cuts elsewhere. In either case, the simple fact of continued gas buying doesn’t establish anything about the mental state of the purchaser.

But here’s the real gem of whiny sophomoric libertarianism:

>Pelosi announced herself “particularly concerned” that the highest price of gasoline recently was in her San Francisco district — $3.49. So she endorses HR 1252 to protect consumers from “price gouging,” defined, not altogether helpfully, by a blizzard of adjectives and adverbs. Gouging occurs when gasoline prices are “unconscionably” excessive, or sellers raise prices “unreasonably” by taking “unfair” advantage of “unusual” market conditions, or when the price charged represents a “gross” disparity from the price of crude oil, or when the amount charged “grossly” exceeds the price at which gasoline is obtainable in the same area. The bill does not explain how a gouger can gouge when his product is obtainable more cheaply nearby. Actually, Pelosi’s constituents are being gouged by people like Pelosi — by government. While oil companies make about 13 cents on a gallon of gasoline, the federal government makes 18.4 cents (the federal tax) and California’s various governments make 40.2 cents (the nation’s third-highest gasoline tax). Pelosi’s San Francisco collects a local sales tax of 8.5 percent — higher than the state’s average for local sales taxes.

The absence of an entire quotation ought to be a sign to the kids out there that a straw man is in the works. Why not just tell us what the law says in its own words–like snot-nosed internet critics do for you? Here’s an example:

>B) indicates the seller is taking unfair advantage unusual market conditions (whether real or perceived) or the circumstances of an emergency to increase prices unreasonably.

That seems far less unreasonable than the selective quotes. He doesn’t even link to the text of the bill. If he had, he could make a stronger case for his position. But having distorted the purpose and content of the bill, Will now grasps even further: but the government gouges too! Jeez. That’s not even close. If you don’t know what “gouges” means, look it up in the dictionary.

Ad Hominize

Props to Richard Cohen for verbing:

>Kucinich is an odd guy for whom the killer appellation “perennial presidential candidate” is lethally applied. But he is on to something here. It is easy enough to ad hominize him to the margins — ya know, the skinny guy among the “real” presidential candidates — but at a given moment, and this is one, he’s the only one on that stage who articulates a genuine sense of betrayal. He is not out merely to win the nomination but to hold the Bush administration — particularly Cheney — accountable. In this he will fail. What Cheney has done is not impeachable. It is merely unforgivable.

Other than the “skinny guy” comment, however, it’s not really ad hominem. The observation about Kucinich is that he won’t get anywhere with his charges. Why should that be a surprise? Cohen has proclaimed what Cheney has done as unimpeachable.