{"id":546,"date":"2008-01-22T10:21:39","date_gmt":"2008-01-22T14:21:39","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=546"},"modified":"2008-01-22T10:21:39","modified_gmt":"2008-01-22T14:21:39","slug":"de-causis","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=546","title":{"rendered":"de Causis"},"content":{"rendered":"<p>There&#39;s another new book out about how God doesn&#39;t exist, this time by a mathematician (where are the philosophers?). It got panned in a quotation-<a href=\"http:\/\/www.nytimes.com\/2008\/01\/22\/books\/22kaku.html?ref=books\">rich review in <em>the New York Times<\/em><\/a>.&nbsp; If the quotations are representative, then no wonder:<\/p>\n<blockquote>\n<p>In his opening chapters Mr. Paulos uses simple logic to point up the gaping holes in the so-called first-cause argument. &ldquo;Either everything has a cause, or there&rsquo;s something that doesn&rsquo;t,&rdquo; he writes. &ldquo;The first-cause argument collapses into this hole whichever tack we take. If everything has a cause, then God does, too, and there is no first cause. And if something doesn&rsquo;t have a cause, it may as well be the physical world.&rdquo; <\/p>\n<p>What&rsquo;s more, he notes, &ldquo;the uncaused first cause needn&rsquo;t have any traditional God-like qualities. It&rsquo;s simply first, and as we know from other realms, <strong>being first doesn&rsquo;t mean being best<\/strong>. No one brags about still using the first personal computers to come on the market. Even if the first cause existed, it might simply be a brute fact &mdash; or even worse, an actual brute.&rdquo;<\/p>\n<\/blockquote>\n<p>Doesn&#39;t seem the author has much familiarity with first-cause arguments.&nbsp; They typically make the distinction between the idea of a <strong>first <\/strong>cause and the idea of an <strong>uncaused cause<\/strong>.&nbsp; A first cause comes first in a series; an uncaused cause may not be a member of a series.&nbsp; As any student of intro to philosophy of religion knows, these represent entirely different arguments and one can&#39;t just lump them together. I might wonder about the author of the book, but I&#39;m rather more perplexed by the review.<\/p>\n<p>If I might whine a little bit here.&nbsp; The reviewer doesn&#39;t seem aware that there&#39;s an entire specialty that concerns itself with this kind of business.&nbsp; It&#39;s been at it for maybe 2500 years.&nbsp; While it&#39;s astounding that a non-specialist could simply thrust himself into this discussion completely unaware of its manifold iterations, it&#39;s depressing that the reviewer of the book doesn&#39;t bother to point out that simple fact. &nbsp;  <\/p>\n<blockquote>\n<p>&nbsp; <\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>There&#39;s another new book out about how God doesn&#39;t exist, this time by a mathematician (where are the philosophers?). It got panned in a quotation-rich review in the New York Times.&nbsp; If the quotations are representative, then no wonder: In his opening chapters Mr. Paulos uses simple logic to point up the gaping holes in &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=546\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">de Causis<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52,77],"tags":[],"class_list":["post-546","post","type-post","status-publish","format-standard","hentry","category-academics","category-unclassifiable"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=546"}],"version-history":[{"count":0,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/546\/revisions"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}