{"id":5176,"date":"2017-03-26T16:47:38","date_gmt":"2017-03-26T21:47:38","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=5176"},"modified":"2017-03-26T16:51:01","modified_gmt":"2017-03-26T21:51:01","slug":"on-originalism-and-omelets","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=5176","title":{"rendered":"On Originalism and Omelets"},"content":{"rendered":"<p><a href=\"http:\/\/thenonsequitur.com\/?attachment_id=5177\" rel=\"attachment wp-att-5177\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-5177 aligncenter\" src=\"http:\/\/thenonsequitur.com\/wp-content\/plugins\/2017\/03\/omlette.jpg\" alt=\"\" width=\"275\" height=\"183\" \/><\/a>Q: How many eggs do French people like to have for breakfast?<\/p>\n<p>A: One is an <em>oeuf<\/em>.<\/p>\n<p>Hilarious!\u00c2\u00a0 That&#8217;s about the quality of Jonah Goldberg&#8217;s recent posting at NRO, titled <a href=\"http:\/\/www.nationalreview.com\/g-file\/446081\/living-constitution-dianne-feinstein-neil-gorsuch-attack\">&#8220;Close Encounters with a &#8216;Living Constitution'&#8221;<\/a>.<\/p>\n<p>Here&#8217;s the setup.\u00c2\u00a0 Goldberg orders an Arizona Omelet at the diner, the Red Flame.\u00c2\u00a0 But the server brings him a bowl of oatmeal.\u00c2\u00a0 When Goldberg objects that he didn&#8217;t order <em>this, <\/em>the server replies that he, in fact, did order the oatmeal.<\/p>\n<blockquote>\n<p style=\"padding-left: 30px\">\u00e2\u20ac\u0153This is oatmeal,\u00e2\u20ac\u009d I\u00e2\u20ac\u2122d say. \u00e2\u20ac\u0153The menu says that the Arizona Omelet has cheese and onions and jalapenos in it. It also says it\u00e2\u20ac\u2122s an omelet.\u00e2\u20ac\u009d<\/p>\n<p style=\"padding-left: 30px\">Waitress: \u00e2\u20ac\u0153<strong>Well, we here at the Red Flame believe that the menu is a living, breathing document that changes with the times<\/strong>. Oatmeal is healthier than an omelet, and we feel that people should eat more of it. <strong>So, we only serve oatmeal, but we call it by different names.<\/strong>\u00e2\u20ac\u009d<\/p>\n<\/blockquote>\n<p>The point, as we see, given the analogy, is that taking X as a &#8216;living document&#8217; is just to impose one&#8217;s will on the document.\u00c2\u00a0 Words don&#8217;t mean what they mean at all.\u00c2\u00a0 Or they mean what we just want them to mean.\u00c2\u00a0 And here&#8217;s how Goldberg sees the plausibility of this line of thought:<\/p>\n<blockquote>\n<p style=\"padding-left: 30px\">That\u00e2\u20ac\u2122s more like how the doctrine of the \u00e2\u20ac\u0153Living Constitution\u00e2\u20ac\u009d works in real life. <strong>A judge makes a small leap of interpretation that seems reasonable<\/strong> \u00e2\u20ac\u201d say, replacing onions with shallots, which after all, are a kind of onion. <strong>Then the next judge makes another incremental hop in interpretation. And then another. And another.<\/strong> Until eventually the waitress brings me the head of Alfredo Garcia<\/p>\n<\/blockquote>\n<div>So Goldberg&#8217;s reasoning is that because it happens in &#8216;incremental steps,&#8217; there will be no constraint on how to read the Constitution or a menu, for that matter. \u00c2\u00a0 But the problem is that there must still be a &#8216;reasonable interpretation&#8217; at each of these steps.\u00c2\u00a0 Red onions for shallots&#8230; and note what makes it reasonable is that they are kinds of onions.\u00c2\u00a0 (And note that it&#8217;s a replacement, not a re-interpretation.)<\/div>\n<div><\/div>\n<div>But here&#8217;s the big lie to the reasoning &#8212; none of the &#8216;reasonable&#8217; replacements actually end up with what Goldberg takes as obvious &#8212; that there&#8217;s a series of reasonable interpretations of &#8216;omelet&#8217; that yields a bowl of oatmeal.<\/div>\n<div><\/div>\n<div>Goldberg closes by noting how he sees the dialectical situation:<\/div>\n<div><\/div>\n<div><\/div>\n<blockquote>\n<div style=\"padding-left: 30px\">There are some issues where I think liberals have a sincerely held, rational, and legitimate point of view that I simply disagree with. But the doctrine of the Living Constitution is not one of them.<\/div>\n<\/blockquote>\n<div>You&#8217;ve got to be freakin&#8217; kidding me.\u00c2\u00a0 At no point in time does someone who cares about individual rights thinks that there would be a problem with the dead hand?<\/div>\n<div><\/div>\n<div><\/div>\n<div>And so, we see a fallacy double-dip.\u00c2\u00a0 First, there&#8217;s the <strong>faulty analogy<\/strong> between the situation of Living Document interpretation of the Constitution and the Red Fire Diner&#8217;s omelet, and the case Goldberg makes for it as a <strong>slippery slope<\/strong>.<\/div>\n<div><\/div>\n<div><\/div>\n<div>The <strong>ur-fallacy here is the slippery slope<\/strong>, since reasonable interpretations don&#8217;t have the all-too-easy-slide to voluntarist re-writing, the slope isn&#8217;t slippery.\u00c2\u00a0 So the two cases aren&#8217;t analogous.\u00c2\u00a0 Oh well, if this is how well Goldberg thinks who hold Living Document views reason, then of course he shouldn&#8217;t think there&#8217;s a rational and reasonable disagreement.\u00c2\u00a0 But he&#8217;s not reasonably held that view.<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Q: How many eggs do French people like to have for breakfast? A: One is an oeuf. Hilarious!\u00c2\u00a0 That&#8217;s about the quality of Jonah Goldberg&#8217;s recent posting at NRO, titled &#8220;Close Encounters with a &#8216;Living Constitution&#8217;&#8221;. Here&#8217;s the setup.\u00c2\u00a0 Goldberg orders an Arizona Omelet at the diner, the Red Flame.\u00c2\u00a0 But the server brings him &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=5176\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">On Originalism and Omelets<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[282,22,23],"tags":[733,102,2149,1968],"class_list":["post-5176","post","type-post","status-publish","format-standard","hentry","category-narrativism","category-slippery-slope","category-weak-analogy","tag-false-analogy","tag-jonah-goldberg","tag-living-document","tag-slippery-slope"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5176"}],"version-history":[{"count":4,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5176\/revisions"}],"predecessor-version":[{"id":5181,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5176\/revisions\/5181"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}