{"id":5052,"date":"2017-02-05T11:24:44","date_gmt":"2017-02-05T16:24:44","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=5052"},"modified":"2017-02-05T11:24:44","modified_gmt":"2017-02-05T16:24:44","slug":"philosophy15-why-argument-must-be-dialectical","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=5052","title":{"rendered":"Philosophy15 &#8211; Why Argument Must Be Dialectical"},"content":{"rendered":"<p><iframe loading=\"lazy\" title=\"Philosophy15 Episode 2: How Dialectical Should Argument Be?\" width=\"474\" height=\"267\" src=\"https:\/\/www.youtube.com\/embed\/2XTmIEBSuow?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>Over at Philosophy15, Talisse and I have a short bit on why argument must not only have the core relation between premises and conclusions, but also must have a dialectical element to it.\u00c2\u00a0 A familiar point for those who are regular NS readers, but worth a\u00c2\u00a0 quick posting.<\/p>\n<p>A consequent point is that it looks like the dialectical element to argument leads to a few skeptical problems for those who think that democracy must be deliberative.\u00c2\u00a0 (We follow up on that in the next episode.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Over at Philosophy15, Talisse and I have a short bit on why argument must not only have the core relation between premises and conclusions, but also must have a dialectical element to it.\u00c2\u00a0 A familiar point for those who are regular NS readers, but worth a\u00c2\u00a0 quick posting. A consequent point is that it looks &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=5052\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Philosophy15 &#8211; Why Argument Must Be Dialectical<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1086,2109],"class_list":["post-5052","post","type-post","status-publish","format-standard","hentry","category-general","tag-fallacy-identification-in-a-dialectical-approach-to-teaching-critical-thinking","tag-philosophy15"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5052"}],"version-history":[{"count":1,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5052\/revisions"}],"predecessor-version":[{"id":5053,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5052\/revisions\/5053"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5052"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5052"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}