{"id":501,"date":"2007-10-31T08:22:46","date_gmt":"2007-10-31T12:22:46","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=501"},"modified":"2007-10-31T08:22:46","modified_gmt":"2007-10-31T12:22:46","slug":"principle-limitation","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=501","title":{"rendered":"Principle limitation"},"content":{"rendered":"<p>This claim strikes me as a fairly disingenuous interpretation of &#8220;Catholic Social Thought&#8221;:<\/p>\n<p>>The difference between these visions is considerable. Various forms of libertarianism and anti-government conservatism share a belief that justice is defined by the imposition of impartial rules &#8212; free markets and the rule of law. If everyone is treated fairly and equally, the state has done its job. But Catholic social thought takes a large step beyond that view. <strong>While it affirms the principle of limited government<\/strong> &#8212; asserting the existence of a world of families, congregations and community institutions where government should rarely tread &#8212; it also asserts that the justice of society is measured by its treatment of the helpless and poor. And this creates a positive obligation to order society in a way that protects and benefits the powerless and suffering.<\/p>\n<p>It will all depend, of course, on what one means by &#8220;limited&#8221; or even perhaps, &#8220;principle.&#8221;  Both liberals and conservatives want &#8220;limited&#8221; government &#8220;in principle&#8221;.  Pointing out that principle in defense of this or that merely demonstrates the degree to which one fails to understand that reference to ambiguous principles resolves nothing.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This claim strikes me as a fairly disingenuous interpretation of &#8220;Catholic Social Thought&#8221;: >The difference between these visions is considerable. Various forms of libertarianism and anti-government conservatism share a belief that justice is defined by the imposition of impartial rules &#8212; free markets and the rule of law. If everyone is treated fairly and equally, &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=501\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Principle limitation<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,72],"tags":[],"class_list":["post-501","post","type-post","status-publish","format-standard","hentry","category-begging-the-question","category-michael-gerson"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=501"}],"version-history":[{"count":0,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/501\/revisions"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}