{"id":5008,"date":"2017-01-18T16:07:58","date_gmt":"2017-01-18T21:07:58","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=5008"},"modified":"2017-01-18T16:07:58","modified_gmt":"2017-01-18T21:07:58","slug":"the-ring-of-gyges","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=5008","title":{"rendered":"The Ring of Gyges"},"content":{"rendered":"<p><img decoding=\"async\" src=\"http:\/\/oregonstate.edu\/instruct\/phl201\/modules\/Philosophers\/images\/portraits\/plato.jpg\" alt=\"Image result for gyges greek mythology\" \/><\/p>\n<p>For many years now, I&#8217;ve used the anonymity of internet comments as an example of the Ring of Gyges in the first book of Plato&#8217;s <em>Republic<\/em>. No doubt you&#8217;re familiar with the idea: given a ring of invisibility, would you be a jerk or not? The internet sometimes grants a kind of anonymity with regard to dialectical exchanges on the internet. If you don&#8217;t have to reveal who you are, will you write the uninhibited comment rich with all manner of ad hominem? The thought was that lots of people would.<\/p>\n<p>Well, it turns out this thought was probably wrong. Research seems to indicate that internet anonymity does not contribute to debased debates. It&#8217;s (partially) something much more satisfying (to me): <a href=\"https:\/\/blog.coralproject.net\/the-real-name-fallacy\/\">lack of regulation<\/a>:<\/p>\n<blockquote><p><strong>Clear social norms can reduce problems even when people\u00e2\u20ac\u2122s names and other identifying information aren\u00e2\u20ac\u2122t visible.<\/strong> Social norms are our beliefs about what other people think is acceptable, and norms aren\u00e2\u20ac\u2122t de-activated by anonymity. We learn them by observing other people\u00e2\u20ac\u2122s behavior and being told what\u00e2\u20ac\u2122s expected [<a href=\"https:\/\/blog.coralproject.net\/the-real-name-fallacy\/#0.1_cialdini_focus_1991\">2<\/a>]. Earlier this year, I supported a 14-million-subscriber pseudonymous community <strong>to test the effect of rule-postings on newcomer behavior.<\/strong> In preliminary results, we found that posting the rules to the top of a discussion <a href=\"http:\/\/civilservant.io\/moderation_experiment_r_science_rule_posting.html\" target=\"_blank\">caused first-time commenters to follow the rules 7 percentage points more often<\/a> on average, from 75% to 82%.<\/p><\/blockquote>\n<p>This is somewhat heartening, I think. It holds out hope that people can channel their energies more productively in clearly regulated environments, like this one (so, no ad hominems, jerks).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For many years now, I&#8217;ve used the anonymity of internet comments as an example of the Ring of Gyges in the first book of Plato&#8217;s Republic. No doubt you&#8217;re familiar with the idea: given a ring of invisibility, would you be a jerk or not? The internet sometimes grants a kind of anonymity with regard &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=5008\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Ring of Gyges<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[2094,2092,438,2093,999],"class_list":["post-5008","post","type-post","status-publish","format-standard","hentry","category-general","tag-internet-anonymity","tag-j-nathan-matias","tag-plato","tag-ring-of-gyges","tag-trolling"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5008"}],"version-history":[{"count":1,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5008\/revisions"}],"predecessor-version":[{"id":5009,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/5008\/revisions\/5009"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}