{"id":4200,"date":"2013-05-23T12:59:23","date_gmt":"2013-05-23T17:59:23","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=4200"},"modified":"2013-05-23T12:59:23","modified_gmt":"2013-05-23T17:59:23","slug":"ossa-day-1-cohen-and-limits-of-virtue","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=4200","title":{"rendered":"OSSA Day 1: Cohen and Limits of Virtue"},"content":{"rendered":"<p>Dan Cohen, &#8220;Virtue and its Discontents&#8221;<\/p>\n<p>Virtue-argumentation theory is out to try to answer three evaluative questions about argument by way of focusing on one.\u00c2\u00a0 The three questions are:<\/p>\n<p>What makes an arguer praiseworthy?<\/p>\n<p>What makes an argument praiseworthy?<\/p>\n<p>What makes argumentation praiseworthy?<\/p>\n<p>The virtue theory takes the answer to the first question to be the means to answer the other two. There are two methodological programs for answering any of these questions:<\/p>\n<p>Top down: argue for an ideal, then apply to cases.<\/p>\n<p>Bottom up: gather empirical data about specific cases, gain theoretical insights.<\/p>\n<p>Cohen&#8217;s method is a &#8220;weird&#8221; or &#8220;mixed&#8221; methodology.\u00c2\u00a0 Theorize from &#8220;strange cases&#8221;: arguing with god, filibusters, academic arguments, impossible arguments, choosing to argue when you shouldn&#8217;t, missing arguments, misplaced arguments.\u00c2\u00a0\u00c2\u00a0 The strategy is to say: here are cases where there are arguments that don&#8217;t yield good things, so what is it for arguments to yield something positive?\u00c2\u00a0 What is a <strong>satisfying<\/strong> argument?\u00c2\u00a0 Roughly, the thick concept of a satisfying argument should be in the right place, the right time, to the right people, and on the right topics (and for the right reasons).\u00c2\u00a0 That&#8217;s a matter of context.\u00c2\u00a0 Notice that validity is neither considered either a necessary nor sufficient condition for being a good argument.\u00c2\u00a0 Not sufficient: e.g., &#8220;a and b\u00c2\u00a0 are both P, so a is P&#8221; isvalid but not satisfying, and not sufficient: e.g., some arguments are interesting and worthwhile, even if wrongly formed.<\/p>\n<p>So, Cohen poses a sorite: for good arguments, the arguers must argue well.\u00c2\u00a0 To argue well, they must be good arguers.\u00c2\u00a0 And to be good arguers, they must have stable habits of mind &#8212; good arguments do not happen by accident.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dan Cohen, &#8220;Virtue and its Discontents&#8221; Virtue-argumentation theory is out to try to answer three evaluative questions about argument by way of focusing on one.\u00c2\u00a0 The three questions are: What makes an arguer praiseworthy? What makes an argument praiseworthy? What makes argumentation praiseworthy? The virtue theory takes the answer to the first question to be &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=4200\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">OSSA Day 1: Cohen and Limits of Virtue<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4200","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/4200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4200"}],"version-history":[{"count":3,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/4200\/revisions"}],"predecessor-version":[{"id":4203,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/4200\/revisions\/4203"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}