{"id":2765,"date":"2011-05-20T10:42:29","date_gmt":"2011-05-20T15:42:29","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=2765"},"modified":"2011-05-21T06:26:13","modified_gmt":"2011-05-21T11:26:13","slug":"ossa-day-2-dufour","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=2765","title":{"rendered":"OSSA Day 2: Epistemic community"},"content":{"rendered":"<p>Michel Dufor, Univ. Sorbonne Nouvelle<\/p>\n<p>&quot;Epistemic Communities and Arguments for New Knowledge&quot;<\/p>\n<p>Dufor&#039;s background presumptions: Communities are epistemic when sharing specific beliefs, interests and arguments. E.g., religious and scientific communities.&nbsp; The question is how knowledge is produced in these communities.<\/p>\n<p>Dufour&#039;s suggestion: Poincare on the difference between justification and intuition in mathematics is a model for mathematical creativity.<\/p>\n<p>Q1: What about Socrates and Meno&#039;s slave boy?&nbsp; Is the slave boy creative, or is the means of demonstration with Socrates only about justification?<\/p>\n<p>Q2: What is the difference between intuition and mathematical induction?&nbsp; Is there only a difference in modes of presentation?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Michel Dufor, Univ. Sorbonne Nouvelle &quot;Epistemic Communities and Arguments for New Knowledge&quot; Dufor&#039;s background presumptions: Communities are epistemic when sharing specific beliefs, interests and arguments. E.g., religious and scientific communities.&nbsp; The question is how knowledge is produced in these communities. Dufour&#039;s suggestion: Poincare on the difference between justification and intuition in mathematics is a model &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=2765\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">OSSA Day 2: Epistemic community<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2765","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2765"}],"version-history":[{"count":5,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2765\/revisions"}],"predecessor-version":[{"id":2770,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2765\/revisions\/2770"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}