{"id":2757,"date":"2011-05-19T21:39:29","date_gmt":"2011-05-20T02:39:29","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=2757"},"modified":"2011-05-21T06:27:24","modified_gmt":"2011-05-21T11:27:24","slug":"ossa-day-one-pinto","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=2757","title":{"rendered":"OSSA Day One: Emotion and Reason"},"content":{"rendered":"<p>Robert Pinto, University of Windsor<\/p>\n<p>&quot;Emotions and Reasons&quot;<\/p>\n<p>Pinto argues:&nbsp; (1) emotions can provide reasons for action because the evaluative attitudes at their core can, together with cognitive attitudes, provide reasons for the conative attitudes (desires and intentions) &#8211; which are reasons to act<\/p>\n<p>(2) evaluative attitudes can be rooted in reasons insofar as they arise from a combination of cognitive attitudes together with other evaluative or conative attitudes which (potentially) render them rational.<\/p>\n<p><strong>Q1:<\/strong> Can one fear something without believing it is impeding (e.g., is it right to say that some S can live in fear of cancer without having the belief that it is impending?)<\/p>\n<p><strong>Q2: <\/strong>What is it to value wrongly?&nbsp; How does one determine that one has done so?<\/p>\n<p><strong>Q3:<\/strong> What about irrational fears\/emotions?&nbsp; E.g., one certainly can fear spiders without having any beliefs about their badness.&nbsp; One can even fear them <em>despite<\/em> actively believing them to be good thing!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Robert Pinto, University of Windsor &quot;Emotions and Reasons&quot; Pinto argues:&nbsp; (1) emotions can provide reasons for action because the evaluative attitudes at their core can, together with cognitive attitudes, provide reasons for the conative attitudes (desires and intentions) &#8211; which are reasons to act (2) evaluative attitudes can be rooted in reasons insofar as they &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=2757\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">OSSA Day One: Emotion and Reason<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2757","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2757"}],"version-history":[{"count":5,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2757\/revisions"}],"predecessor-version":[{"id":2797,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2757\/revisions\/2797"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}