{"id":2101,"date":"2010-08-07T02:19:14","date_gmt":"2010-08-07T07:19:14","guid":{"rendered":"http:\/\/thenonsequitur.com\/?p=2101"},"modified":"2010-08-07T02:19:14","modified_gmt":"2010-08-07T07:19:14","slug":"some-arguments-by-analogy-are-like-paint-by-numbers","status":"publish","type":"post","link":"https:\/\/thenonsequitur.com\/?p=2101","title":{"rendered":"Some arguments by analogy are like paint by numbers"},"content":{"rendered":"<p>How often is it that the following three analogies are used in discussions of legalizing gay marriage?&nbsp;<\/p>\n<blockquote>\n<p>#1: Laws against gay marriage are analogous to anti-miscegenation laws. <em>Therefore,<\/em> they are unjust.<\/p>\n<p>#2: Laws against gay marriage are analogous to prohibitions against polygamy.&nbsp; <em>Therefore, <\/em>they are just.<\/p>\n<p>#3: Laws against gay marriage are analogous to outlawing bestiality (or marrying one&#039;s dog).&nbsp; <em>Therefore, <\/em>they are just.<\/p>\n<\/blockquote>\n<p>The answer to my rhetorical question is that the use of these analogies is innumerable.&nbsp; Most of the talking heads debating on TV race each other to the punch &#8212; whoever gets one of these analogies out first is the one who&#039;s framed the debate properly and thereby has the rhetorical upper hand.&nbsp; Now, I&#039;m all for rhetorical competitions, but c&#039;mon &#8212; you&#039;d think that once the analogies are out there, somebody might&#8230; you know&#8230; address how apt these analogies are.<\/p>\n<p>Enter <a href=\"http:\/\/townhall.com\/columnists\/SteveChapman\/2010\/08\/07\/overreaching_on_gay_marriage\/page\/full\">Steve Chapman<\/a>, writing for conservative opinion page, <a href=\"http:\/\/townhall.com\/\">Townhall.com<\/a>.&nbsp; Importantly, Chapman supports gay marriage, but doesn&#039;t want the courts to impose it on the citizenry.&nbsp; (One of the first questions that comes to my mind when I hear this sort of talk is what&#039;s better (again assuming he supports gay marriage): having a just conclusion imposed on a citizenry that does not want it, or an unjust law imposed on a smaller section of that citizenry&#8230; that does not want it either!&nbsp; If you don&#039;t see the point of this question, you don&#039;t see the point of judicial review.)&nbsp; Regardless, Chapman runs the gamut of the analogies, and makes it all worse.&nbsp; Especially when addressing #2:<\/p>\n<blockquote>\n<p>Gays argue, correctly, that they can&#039;t be expected to change their inborn sexual orientation to get married.&nbsp; <strong>But polygamists can assert that monogamy is impossible for them <\/strong>&#8212; and, judging from the prevalence of sexual infidelity, for most people.&nbsp; <strong>Nor does the polygamy ban solve any problems.<\/strong>&nbsp; Men can already have sex with multiple females, produce offspring with them and furnish them with financial support.&nbsp; Former NFL running back Travis Henry has nine children by nine different women.&nbsp; <strong>Prohibiting polygamy does nothing to prevent such conduct.&nbsp;<\/strong> It just keeps people who want to do it responsibly from operating within an established legal framework.&nbsp; That&#039;s why I would legalize polygamy as well as same sex marriage.<\/p>\n<\/blockquote>\n<p>Seriously, that is the dumbest defense of gay marriage against the analogy with polygamy I have ever seen.&nbsp; I could not have even made up a more dunderheaded version.&nbsp; In no way should the argument be that: <em>well, lots of people are going to have multiple partners, and prohibiting polygamy doesn&#039;t prevent that, so we should legalize polygamy so they can do it responsibly.&nbsp;<\/em> By analogy, Chapman&#039;s reasoning would be: gay marriage bans don&#039;t reduce homosexual sex and cohabitation.&nbsp; But that&#039;s not what those bans are out to prevent.&nbsp; <em>Anti-sodomy <\/em>laws were supposed to do that, and see how they fared constitutionally?&nbsp; The same fate would befall anti-multiple-baby-daddy laws.<\/p>\n<p>The best way to defend gay marriage is to break the analogies between gay marriage and polygamy and gay sex and bestiality.&nbsp; The first is a simple moral difference: there is no established frame of injustice associated with gay marriages.&nbsp; They are, like modern heterosexual marriages, a relationship between equals.&nbsp; Polygamous marriages have structural inequalities, and the traditional forms of them have them in spades: younger wives are to play the role of child-rearer, clothes-washer, and concubine.&nbsp; Once they&#039;ve borne children, they move up the ladder&#8230;&nbsp; Legalizing institutions that have these legacies is akin to legalizing a form of household slavery.&nbsp; My good friend Thom Brooks has an excellent survey of polygamy and its problems <a href=\"http:\/\/the-brooks-blog.blogspot.com\/2009\/01\/thom-brooks-on-problem-with-polygamy.html\">here<\/a>.<\/p>\n<p>The disanalogy between gay sex and besitality is simply with consent.&nbsp; Adult humans can give consent, dogs (or what have you) can&#039;t.&nbsp; End of discussion.<\/p>\n<p>So why are people still wrestling with these analogies?&nbsp; Part of the answer is because columnists like Steve Chapman, despite being on the right side of the issue, can&#039;t put together a non-crazy response to them.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>How often is it that the following three analogies are used in discussions of legalizing gay marriage?&nbsp; #1: Laws against gay marriage are analogous to anti-miscegenation laws. Therefore, they are unjust. #2: Laws against gay marriage are analogous to prohibitions against polygamy.&nbsp; Therefore, they are just. #3: Laws against gay marriage are analogous to outlawing &hellip; <a href=\"https:\/\/thenonsequitur.com\/?p=2101\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Some arguments by analogy are like paint by numbers<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,519,141,54,23],"tags":[732,733,178,735,734],"class_list":["post-2101","post","type-post","status-publish","format-standard","hentry","category-general","category-ignorance-of-basic-matters-of-logic","category-specious-comparisons","category-things-that-are-false","category-weak-analogy","tag-argument-by-analogy","tag-false-analogy","tag-gay-marriage","tag-right-conclusion-but-terrible-argument","tag-steve-chapman"],"_links":{"self":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2101"}],"version-history":[{"count":5,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2101\/revisions"}],"predecessor-version":[{"id":2106,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=\/wp\/v2\/posts\/2101\/revisions\/2106"}],"wp:attachment":[{"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thenonsequitur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}