Category Archives: category mistake

Value claims

Stanley Fish argues that advocacy is unavoidable. His argument has a kind of definitional inevitability about it. You know therefore that there’s something wrong with it. In his Times Select (sorry about the firewall for those without NYTimes accounts), he claims that it’s silly to look to eliminate spin from public discourse. Speaking of Unspun, a recent book about spin by Brooks Jackson and Kathleen Hall Jamieson, Fish writes:

>But some of their examples suggest that active open-mindedness (even if it could be practiced, and I don’t think it could) may not be enough. The first example in the book of the spin you should be able to see through if you are sufficiently alert is a 2006 statement by Karl Rove to the effect that “Real disposable income has risen almost 14 percent since President Bush took office.” Jackson and Jamieson regard this claim as “so divorced from reality as to seem unhinged.” Why? Because the real disposable income Rove cited “was a statistic that measures the total increase in income, not how that income is distributed.” That is to say, the 14-percent increase did not benefit everyone, but went largely “to those in the upper half of society”; the disposable income of the lower half had “fallen by 3.6 percent.”

>Does this prove spin? I don’t think so. What it proves is that in Rove’s view, the health of the economy is to be gauged by looking at how big investors and property owners are doing, while in Jackson’s and Jamieson’s view, an economy is not healthy unless the fruits of its growth are widely shared. This is a real difference, but it is a difference in beliefs about what conditions must obtain if an economy is to be pronounced healthy. It is not a difference between a clear-eyed view of the matter and a view colored by a partisan agenda. If the question of fact is “do we have a healthy economy?” there are no independent bits of evidence that can tip the scale in favor of a “yes” or “no,” because the evidence put forward by either side will only be evidence in the light of economic beliefs that are structuring the arena of assessment. Those beliefs (roughly, “trickle down” and “spread the wealth”) tell you what the relevant evidence is and what it is evidence of. But they are not judged by the evidence; they generate it.

This smacks of a fairly undergraduate relativism about value claims (which, ironically, few of my undergraduates would hold). Evaluative terminology has an obvious flexibility–but it’s hardly true to lump all such claims into the same category. Economic health is not a matter of taste–some like hotdogs and trickle down economics, others socialism and foie gras. As the authors of the book seem to argue, one ought to be point out that what Rove means by health is at variance with what the listener–or for that matter the majority of mainstream economists–might consider health. So value claims ought to be unspun in front of their likely and incorrect interpretations. If Bush calls occupying a foreign country a “freedom plan,” it ought to be pointed out that it’s an abuse of language to call it “free.” While this is not a matter of simple fact, as Fish seems to imagine the author’s claiming, it is a matter of reasonable judgment.

The depressing thing here though is Fish’s embracing the mode of perpetual advocacy. On this silly view, no one is ever free from advocating his or her point of view–not even Fish, when he talks about advocating a point of view.

The man with the plan

I don’t often read David Broder, the Dean of the Washington Pundits, mostly because I have a hard enough time understanding the straightforward opinion columnists to think about the meta-political crystal-balling that seems to be Broder’s special expertise. Broder’s columns seem to me to be descriptive and interpretive, rather than normative, political analysis. That’s not a criticism. There’s whole lot more that goes on in newspapers–and on op-ed pages–that we don’t have the time, inclination, or expertise to deal with here. Others, such as Glenn Greenwald and Bob Somerby have cultivated an expertise on the language of political analysis (they even have the patience to read Maureen Dowd).

But there has been a lot of flap about Broder lately, partly because he’s been colossally and obviously wrong about Bush’s political fortunes. He claimed many months ago that Bush was poised for a comeback, when, as it turned out, he has continued his dismal run of low approval ratings and policy failures.

Broder, however, continues to find ways to support him. He writes:

>In this moment, the commander in chief has a clear plan — to apply more military force in and around Baghdad in hopes of suppressing the sectarian violence and creating space for the Iraqi politicians to assemble a functioning government.

>It is a high-risk policy with no guarantee of success. But it is a clear strategy.

Many have argued in fact that it’s not a “clear” plan at all and more importantly that it has shown almost innumerable signs of having already failed. But that’s another matter (a factual one). What I find interesting is the aesthetic appraisal of the plan–it’s “clear” (notice he says it twice). It’s clarity is a feature of the descriptions of the plan, but not it’s not a metric of success or failure of the plan itself. For, after all, lots of plans could be clear: “run away” is a clear plan; “more rubble less trouble” is a clear plan (a really silly one I think); re-invade is a clear plan. It’s obvious in other words what these involve. And furthermore, the clarity of the plan is a minimal condition. It’s like saying, for instance, but the President’s plan is printed on glossy paper, with charts.

Now, contrast this aesthetic appraisal of Bush’s plan with Broder’s picture of the Democrats:

>The Democratic-controlled Congress, on the other hand, lacks agreement on any such plan. Most Democrats are unwilling to exercise their right to cut off funds for the war in Iraq, lest they be accused of abandoning the troops in the middle of the fight.

In the first place, as Broder has already pointed out, the President is the commander guy, so the Congress doesn’t have a plan on the same order as he does. They can’t control military strategy–the can’t do so even through funding the military or, get this, voting to allow the President to use military strategy. What that particular strategy is, as anyone knows, rests with the President. The Congress can influence the policy objectives with the purse strings, but they don’t propose and have no means or proposing alternative military strategies. As a result, it makes no sense to compare the President’s “clear plan” with Congress’s “lack of a clear plan” unless you mean only to assess their relative aesthetic value.

Use mention

There’s a difference between using a word:

>e.g., The Chicago Tribune’s Editorial page is full of morons.

and mentioning it:

>Some have said that Tribune’s editorial page is written by morons.

In the first example, moron is used to slur them. But sometimes words are only “mentioned”–as if the person saying it put quotes around them (people often do this with their hands). The person in the second example is reporting the words of another. Often times, however, people confuse this. Like, for instance, the Chicago Tribune Editorial page. They write:

>Imus, who crudely described the Rutgers women’s basketball team as “nappy-headed hos,” said rappers call women “worse names than I ever did.”

Imus used that phrase. Rappers, on the other hand, don’t “use” the phrase (and worse). They mention it. Rappers know the basic logical distinction that evades the smart guys at the Tribune:

> He and his defenders saw a double standard. Why, they asked, was he canned for uttering words that rap stars like Snoop Dogg, Eminem and Ludacris or comedians like Chris Rock, Dave Chappelle and Carlos Mencia use with impunity?

>Snoop Dogg, a founding father of gangster-style rap, fired back in language not quite suitable for a family newspaper. Imus was misinformed, said Mr. Dogg. When rappers use “ho,” he said, they are referring to gold-digging schemers, not college athletes. It was a distinction many people would find, well, ludicrous.

That last line is a joke, I think. In any case, the distinction is obvious to anyone who can tell the difference between an insult leveled at some basketball players by an aging radio personality and an oftentimes ironic description of a fictional world of a rap artist.

Dogmatism

The fallacy (it’s not really a fallacy) of “there are good arguments on both sides,” which is an affirmative variant of “both sides do bad things. . . ” is emblematic of certain liberal columnists–such as Richard Cohen and E.J. Dionne. Dionne writes:

>It’s true that religious Christians were among those who persecuted Jews. It is also true that religious Christians were among those who rescued Jews from these most un-Christian acts. And it is a sad fact that secular forms of dogmatism have been at least as murderous as the religious kind.

Much of that religious violence against Jews the first sentence speaks about was, by the way, Christian in origin, inspiration, and motivation; so it’s wrong to call them “un-Christian.” Aside from that, it seems hardly correct to speak of Christianity in the first sentence and then religion in general in the second. Dionne continues:

>What’s really bothersome is the suggestion that believers rarely question themselves while atheists ask all the hard questions. But as Novak argued — in one of the best critiques of neo-atheism — in the March 19 issue of National Review, “Questions have been the heart and soul of Judaism and Christianity for millennia.” (These questions get a fair reading in another powerful commentary on neo-atheism by James Wood, himself an atheist, in the Dec. 18 issue of the New Republic.) “Christianity is not about moral arrogance,” Novak insists. “It is about moral realism, and moral humility.” Of course Christians in practice often fail to live up to this elevated definition of their creed. But atheists are capable of their own forms of arrogance. Indeed, if arrogance were the only criterion, the contest could well come out a tie.

And so “the pox on both your houses”: Christians, like the ones in the White House, are supremely arrogant, they attempt to codify ignorance of well established scientific, medical and philosophical practice. But Atheists can be arrogant too. Sure, no question. But Dionne ought to know that atheists do not constitute a large enough party to silence the Christian majority (so you can’t call it a tie). And furthermore, the “questions” at issue are different. Some Christians and many atheists ask the hard questions about knowledge and morality (I’m thinking of Aristotle and Kant, for instance, whose moral theories are not founded on divine command, but I’m sure you can think of others). Everyone seems arrogant in these matters. But we belittle the fundamental importance of intellectual engagement when, like Dionne, we obsess over who gives the appearance of certainty in matters of metaphysics and morals.

Binge and surge

**Update below**

I was going to make a post about the fallacy of amphiboly, but then I read Robert Kagan’s “The Surge is Succeeding” in today’s Washington Post. Kagan’s article is instructive in its subtle and misleading use of evidence. In the end he doesn’t so much as argue that the surge is working so much as claim the press ought not to be saying that it’s not working, because it’s too early to tell, so it’s working. That’s a pretty straightforward argument from ignorance. And we’ve seen this sort of thing before from Kagan–given the absence of attacks on the US in the wake of the invasion of Iraq, the invasion has stopped terrorism. Well, the acute will notice that the latter is a causal fallacy.

But back to the question of evidence. Kagan’s central evidence for the success of the surge:

>Four months later, the once insurmountable political opposition has been surmounted. The nonexistent troops are flowing into Iraq. And though it is still early and horrible acts of violence continue, there is substantial evidence that the new counterinsurgency strategy, backed by the infusion of new forces, is having a significant effect.

>Some observers are reporting the shift. Iraqi bloggers Mohammed and Omar Fadhil, widely respected for their straight talk, say that “early signs are encouraging.”

There is a puzzling circularity to Kagan’s reasoning here. His evidence for the success is the sentence that follows that reports evidence of the success–not the other way around. For most normal evidentialists, the Press–for which Kagan has no regard (more in a second)–reports things they claim to be happening, and we either believe them or disbelieve them. Not t’other way round. So Kagan ought to write: some observers have noticed a shift, and after considering their authority against that of, say, the White House, and the rest of the world media, I believe them. After all, they’re bloggers known for “straight talk.”

In addition to his strange selection of authorities and the weird and apparent circularity of his argument, Kagan finds time to dig at the press:

>A front-page story in The Post last week suggested that the Bush administration has no backup plan in case the surge in Iraq doesn’t work. I wonder if The Post and other newspapers have a backup plan in case it does.

Zing! Take that fact-reporting newspaper! The Post–for however wrong it has been about this entire Iraq fiasco–does not need a military back-up plan in case the surge works. It’s a newspaper. We hope that it will report when the surge is working. But apparently, it keeps reporting otherwise. Since those are facts friendly to the enemy, the Post must be working for the enemy. Sheesh.

And yet, Kagan writes for the Post.

**update**

Glenn Greenwald says what commenter Phil has been saying lately:

>No rational person would believe a word Robert Kagan says about anything. He has been spewing out one falsehood after the next for the last four years in order to blind Americans about the real state of affairs concerning the invasion which he and his comrade and writing partner, Bill Kristol, did as much as anyone else to sell to the American public.

Indeed.

Don’t bite the maggots

The acute Glenn Greenwald had a post earlier this week at Salon about the culture of “contrived masculinity” among some conservatives. George Bush who exploited family connections to avoid actual military service in Vietnam (a war he supported) is praised for his manliness, while John Kerry, a man who volunteered for combat service in a war he didn’t support, was accused of cowardice (after three well deserved medals). Greenwald joins Bob Somerby of the Daily Howler in noticing the sexualization of liberals. It’s not just Ann Coulter, but even Maureen Dowd of the New York Times, who frequently portrays liberals as less than masculine. All of this, of course, suggests a preference for the appearance over reality. Thus for many the TV show “24” is a reality TV show. For George Will–whom I swear we wanted to stop bothering (not that this bothers him anyway)–movies provide the evidence of Giuliani’s many stance against the atmosphere of wimpy complaining by “grievance groups”:

>Second, that his deviations from the social conservatives’ agenda are more than balanced by his record as mayor of New York. That city was liberalism’s laboratory as it went from the glittering metropolis celebrated in the movie “Breakfast at Tiffany’s” (1961) to the dystopia of the novel “Bonfire of the Vanities” (1987). Giuliani successfully challenged the culture of complaint that produced the politics of victimhood that resulted in government by grievance groups.

We won’t comment on “victimhood” and “grievance groups” other than to point out their obvious and appalling racial undertones: for Will, Giuliani has demonstrated his racial bona fides with his squinty quit-your-complaining look. And the evidence there was something to complain about are two films (one based on a novella and the other a novel by the way) that have nothing to do with each other save their taking place in the Big Apple. Taking these as documentary evidence for anything other than cinematic reality (Holly-Go-Lightly?) is about as sensible as using “24” is a military manual.

Oh wait. People do.

So yesterday

Jonah Goldberg recently claimed to be interested in arguments–real arguments. But nope. You can’t really be interested in real arguments when the backdrop of your analysis is this:

>Maybe I’m remembering this wrong. But I could have sworn we spent the last seven years talking about how the Republican Party is the party of backward red states–where hate is a family value, fluffy animals are shot, and God is everyone’s co-pilot–and how the Democratic Party is the avant-garde of the peace-loving, Europe-copycatting blue states, where Christianity is a troubling “lifestyle choice,” animals are for hugging, and hate is never, ever a family value.

You’re remembering it wrong indeed. What’s weirder is the paragraph which follows the above:

>Admittedly, over time the red state-blue state thing was eclipsed by other cliches about how the GOP had been hijacked by “theocrats” or by K Street corporate lickspittles, warmongers, immigrant-haters, hurricane-ignoring nincompoops and, for a moment during the Mark Foley scandal, cybersex offenders. I can dredge up all the relevant quotes, but if you’ve been paying attention, I shouldn’t have to.

Cliches? Perhaps someone can remind Goldberg that facts are not cliches.

Fight Ire with Fire

John Boehner–yes, that one–argues:

>The battle in Iraq is about more than what happens there. This is one part of a larger fight–a global fight–against radical Islamic terrorists who have waged war on the United States and our allies.

>This is not a question of fighting for land, for treasure, or for glory–we are fighting to rid the world of a radical and dangerous ideology. We are fighting to defend all that is sacred to our way of life. We are fighting to build a safer and more secure America–one where families can raise their children without the fear of terrorist attacks.

Right after 9/11 some smart guy–no doubt branded a coward and a traitor–pointed out that the very idea of declaring war on terrorism was mistaken. Terrorism is a method. Beyond that, however, he also argued that declaring war on Bin Laden and Al Qaeda only gave them the kind of global significance he had been aiming for.

In a similar vein, waging war (real war, with troops and such) on an ideology only repeats the same basic category mistake. However justified we might have been in attacking people who disagreed with us, attacking them with guns and ammo in order to defeat their ideology makes about as much sense as trampling someone’s feelings underfoot.

I suppose maybe, however, the ideas part of Boehner’s strategy consists in our steely resolve in persisting with our strategy. That’s kind of an idea. But that would only confuse how determined we are to hold our idea, not the cogency of our idea. After all, don’t we constantly complain that the terrorists hold their idea with steely resolve?

Gator Aid

Jonah Goldberg, the editor-at-large at the National Review Online might soon qualify for the category “not worth the trouble.” That’s not yet a category, but it should be–it would be filled with all sorts of tripe merchants whose reasoning is so bad that it doesn’t warrant anyone’s attention.

The other day we find him arguing in favor of ethnic profiling. As we are all accustomed to by now from right-wing columnists, arguments in favor of such things are typically arguments against the oppositions’ straw men. Take the following, which barely merits response:

>What is so infuriating about this is that the ACLU favors policies that discriminate against all sorts of people–old people, women, children and others who, under random searches and other idiotic numerical formulas, are pulled aside for no reason at all.

That being randomly searched constitutes “discrimination” offends the conscience.

Even more absurdly, Goldberg argues in favor of Cheney’s whacked-out “One Percent Doctrine.” In brief, Cheney has held that even if there is one percent chance of a terrorist using a nuclear weapon, we should treat it as a one-hundred percent certainty. Here’s Jonah:

>Ron Suskind’s new book, “The One Percent Doctrine,” explores Vice President Dick Cheney’s view that if there’s a 1 percent chance terrorists might detonate a nuclear bomb in an American city, the government must act as if there’s a 100 percent chance. Despite the guffawing this elicited from administration critics, it strikes me as eminently sensible. (If there were a 1 percent chance the snake in your back yard would kill your child, wouldn’t 1 percent equal 100 percent for you too?) The ACLU’s self-indulgent position, meanwhile, seems to be that if there’s a 1 percent chance a cop will be a racist, we must act as if it’s a 100 percent chance. And that means humans can’t ever be trusted.

Hard to know where to begin with this one. In the first place, we’d take issue with the method of calculating the odds of such events. Considering the way Dick Cheney and his fans hyped the possibility of Saddam having weapons versus, say, the government of Pakistan (which actually has nuclear weapons) falling, we’d have to say that the odds were really far below one percent. Second, it strikes us that Cheney and Goldberg have conflated logical *possibility* with *probability.* Two fundamentally different things. Anything that doesn’t imply a contradiction is possible. Saddam having ties to al Qaeda was possible. It just wasn’t actual or even probable. Anyone with a passing knowledge of his regime could have told you that. Now just because something is logically possible doesn’t mean that it should be assigned a probablity score. One percent, in fact, probably means very little or no probability anyway. So if we actually calculated numerically what Cheney meant, the actual chance would be far below 1 percent. Finally, that Goldberg is confused is evident from his specious analogy (click here to see others do the same on various topics). For many parents–especially those who live in the bug, snake, shark, and gator-infested parts of our country–there is a chance that they’re kid will get eaten by these things in their natural habit. Their solution? Keep their kids of out the water with gators in it. Goldberg-Cheney’s solution? Get rid of all of the gators.

Tooning out

Hard to believe that we could find an op-ed dumber than George Will’s today (but we did). Will argues that conservatives are happier than liberals, as a recent Pew study holds. Will, never much for careful thinking, alleges that this shows his brand of a conservativism leads to happiness (and he argues this by fiat; the study doesn’t make the distinction he alleges it makes. If recent events–and recent op-eds of Will’s–are any indication, conservative Republicans are likely to be less “conservative” in Will’s semi-libertarian sense than liberals). But he at least was trying to be funny.

The sad thing is that Alan Dershowitz and Bill Bennett (yes, the gambler) were not. In a Post editorial, they argue that the American press has been inconsistent since the beginning of the war on terrorism. On the one hand, they have no problem printing images detrimental–in the minds of some of the Fox News variety–to our war on terrorism, yet at the same time they will not print images deemed offensive by some significant number of Muslims.

>Since the war on terrorism began, the mainstream press has had no problem printing stories and pictures that challenged the administration and, in the view of some, compromised our war and peace efforts. The manifold images of abuse at Abu Ghraib come to mind — images that struck at our effort to win support from Arab governments and peoples, and that pierced the heart of the Muslim world as well as the U.S. military.

But Bennett and Dershowitz confuse photographic reporting of events most Americans should be ashamed of (not to mention the print reporting of abuses of presidential power) with the gratuitous printing of cartoon images of the Prophet Mohamed, for the sheer non-newsworthy joy freedom exercising. Any numbskull can see that this is a difference of logical category. The images of Abu Ghraib are offensive for two primary reasons. First, the events depicted actually took place. Second, the actual abuse, depicted in the photos, aimed to humiliate the prisoners as Arab Muslim men. Our conduct, in other words, is offensive. Such events, depicted in photos, undermined our efforts to win support from Arab governments because they events, depicted in photos, took place.

The cartoons of Mohamed don’t depict any actual events, but were inspired merely by the very prohibition of representing the Prophet. For this reason, they can hardly be compared to the images of Abu Ghraib. The proper contrast–attempted later in the piece–is between cartoons of a similar type.

>What has happened? To put it simply, radical Islamists have won a war of intimidation. They have cowed the major news media from showing these cartoons. The mainstream press has capitulated to the Islamists — their threats more than their sensibilities. One did not see Catholics claiming the right to mayhem in the wake of the republished depiction of the Virgin Mary covered in cow dung, any more than one saw a rejuvenated Jewish Defense League take to the street or blow up an office when Ariel Sharon was depicted as Hitler or when the Israeli army was depicted as murdering the baby Jesus.

Cartoons of Sharon, or even representations of the Virgin Mary, are not properly comparable. There is no explicit prohibition of representing either of them (which the original publication of the cartoons purposely tried to flaunt). Context is everything.