Category Archives: Plain Bad Arguments

Which one of these things is not like the other?

The reporting media’s feverish desire for fairness and balance and its consequent abdication of its role as checker of facts seems to have spread to the op-ed pages. The ones who suffer most from this malady are those most often numbered among the “liberal” commentators. Unlike their more ideologically driven colleagues (who feel no such scruple), liberal commentators–and we use the term “liberal” only because that’s what people tend to call them–often argue against both advertised sides of an issue. In many, perhaps even most, contexts this would be a positive thing; it challenges the silly notion that for any argument there are only two parties. Sometimes, however, this urge for balance becomes an end in itself. This is what we have in yesterday’s column by New York Times columnist Nicholas Kristof:

If they're intellectually consistent, Democrats will speak out not only against the Swift Boat Veterans but also against Mr. Kerry's demagoguery on trade, like his suggestion that outsourcing is the result of Mr. Bush's economic policies. Trade demagoguery may not be as felonious as an assault on a war hero's character, but it harms America by undermining support for free trade.

Naturally what interests us about this passage is the mention of intellectual consistency. Ironically, this passage contains none. For the following two things are too different to warrant comparison in terms of consistency:

  • the Kerry campaign’s suggestion that Bush’s economic policies lead to outsourcing;
  • and

  • “a felonious assault on a war hero’s character.”

We might examine this puzzling comparison from two points of view, for it is almost (but not quite) equally inapplicable to both Kerry and Bush. Let’s look at how it is unfair to Kerry first. First, Kristof says that the Kerry campaign has leveled the charges. Second, the charges concern the effects of the policies of the current administration. Third, these charges are alleged to “harm America” by “undermining support for free trade.” Whether “outsourcing” and “support for free trade” can somehow be seen to entail each other is another matter, for what Kristof charges is not that the charges of the Kerry campaign are false, but that America may be harmed by failing to support free trade. So the Kerry campaign has challenged the Bush administration’s economic policies with the potential result of harming a feature of America’s economic system. On the other hand, this comparison is somewhat unfair to Bush since supporters of Bush have falsely claimed that John Kerry the person is a liar. The Bush campaign has not made the charges (though the President has refused to repudiate them specifically, but that’s besides the point here). But the balance of Kristof’s analysis tilts against Kerry, for Kristof alleges that legitimate questions about the effectiveness of economic policies of his opponent stand on equal footing with spurious assaults on Kerry’s honesty and service to his country. On the strength of this ridiculous analysis, Kristof concludes:

I'm afraid that the dishonesty of politics has infected all of us if we're so partisan that we're willing to point out only the sins of the other side. Intellectual consistency requires a tough look first at one's own shortcomings. So Republicans should be denouncing the smear against Mr. Kerry's war record, and Democrats should be denouncing their candidate's protectionist tone on trade.

Speaking of intellectual consistency, this is even more muddled than the previous paragraph. Kristof claims that the “dishonesty” of politics infects each side. But how are the smears against Kerry’s character of the same class as the Kerry campaign’s “protectionist” tone on trade? The first certainly is a matter of honesty (again, for those who leveled the charges, and perhaps for the campaign that refuses to issue a specific condemnation of them), the second is just a matter of honest political disagreement. In the end, a more readily available comparison suggests itself. Kristof might charge Kerry supporters with attacking the honesty and character of President Bush. In that case, even though the cases may still be too different to compare (for one of these charges seems to be true), at least Kristof would have gotten the basic comparison right.

Charity is such a lonely word

Everyone is so unfair. And this fairly well captures the problem with David Brooks’ op-ed in today’s New York Times.

But there are lots of ways of being unfair. One of them is to interpret the statements of your opponent very narrowly, or play on the ambiguities of the English language, in order to claim that she is guilty of some gross absurdity or logical fallacy. One of the more common ways of achieving this result–especially common with David Brooks–consists in forcing your opponent into a specious either/or type of choice. Some types of either/or choice are exclusive: “you can have either soup or salad,” for instance, “but not both.” But many types of either/or choices are not exclusive: “dinner or a movie?” There is no reason in this case one can’t do both–dinner then a movie, a movie then a dinner, dinner while watching a movie, a movie while eating dinner. Recognizing the difference in ordinary English between these two senses of “or” requires a fair bit of skill and confounding them is often part of a rather devious rhetorical strategy. And this is just the strategy that David Brooks employs in today’s op-ed.

Take the following for example:

The crucial passage in the speech was this one: “The principles that should guide American policy in Iraq now and in the future are clear: we must make Iraq the world’s responsibility, because the world has a stake in the outcome and others should share the burden.” From a U.S. responsibility, Iraq will become the world’s responsibility.

Kerry said the United Nations must play a central role in supervising elections. He said other nations should come in to protect U.N. officials. He called for an international summit meeting this week in New York, where other nations could commit troops and money to Iraq. He said NATO should open training centers for new Iraqi soldiers.

He talked about what other nations could do to help address the situation in Iraq. He did not say what the U.S. should do to defeat the insurgents and stabilize and rebuild Iraq, beyond what Bush is already doing. He did not say the U.S. could fight the insurgents more effectively. He did not have any ideas on how to tame Falluja or handle Moktada al-Sadr. He did not offer any strategy for victory.

The weird thing about the last paragraph is that it depends on an absurdly narrow construal of the quotation from Kerry’s speech (as well as, by the way, speech: as a whole). This interpretation rests on taking the phrase “the world’s responsibility” in exclusive opposition to “the U.S.’s responsibility.” Having established this silly dichotomy, he concludes that Kerry has nothing to say about what the United States can do to resolve the various problems that plague Iraq, other than what the Bush administration has already argued.

Now this line of reasoning suffers from two problems. First, for reasons having to do with the simple relationship of sets, the United States is a subset of the world (and therefore not necessarily in opposition to it). Second, Kerry has not drawn a distinction between the United States and the World that would challenge this otherwise obvious fact of set membership. On the contrary, he insists that the U.S.’s job at this point is to enlist the more effective participation of the other nations of the world because the problem of Iraq is now a global problem, involving the vital interests of every nation in the world, including, of course, the United States as a subset. So, unless the United States is not a part of the world, or the United Nations, then Kerry has offered something of a plan for the United States’s continued engagement in Iraq.

Brooks’ second argument also depends on this fundamentally flawed argumentative strategy:

The president’s case is that the world is safer with Saddam out of power, and that we should stay as long as it takes to help Iraqis move to democracy. Kerry’s case is that the world would be safer if we’d left Saddam; his emphasis is on untangling the United States from Iraq and shifting attention to more serious threats.

.

The editors of www.thenonsequitur.com promise a more detailed analysis of this particular argument in tomorrow’s post. But for the time being, we might note that the claim that “the world is safer with (or without) Saddam in power” is an instance of what logicians call a “relational predicate.” Another term for a relational predicate is “incomplete predicate.” This is to say that the meaning of “safer” depends on some such phrase as “than it would have been otherwise” or “than it would be today.” Without specifying the “than what?,” the “safer” claim carries quite a lot of rhetorical force, but no logical force. While it appears to force Kerry into a dichotomy of the soup or salad variety, in actual fact it does not, for Brooks has done nothing to establish the exclusivity of the choice.

But again, more on that tomorrow.

Finally, not content with what he has (failed) to establish so far, Brooks concludes with a rapid-fire series of fallacious arguments:

Substantively, of course, Kerry’s speech is completely irresponsible. In the first place, there is a 99 percent chance that other nations will not contribute enough troops to significantly decrease the U.S. burden in Iraq. In that case, John Kerry has no Iraq policy. The promise to bring some troops home by summer will be exposed as a Disneyesque fantasy.

The conclusion–that Kerry’s speech is “irresponsible”–does not follow from the claim that there is a great likelihood that the world will not contribute enough troops to reduce our presence in Iraq. At worst, if it turns out to be the case that the other nations of the world do not participate, then Kerry will have to revise his policy in light of this fact. It certainly does not follow that he has or would have no Iraq policy. And once again this argument depends on the reader drawing the inference that the either the “world” or the U.S. deal with Iraq (but not both). Since the world will not do it, on Brooks’ calculation, then Kerry has no policy.

But Brooks isn’t finished with the silly dichotomy he set up earlier in his piece:

More to the point, Kerry is trying to use multilateralism as a gloss for retreat. If “the world” is going to be responsible for defeating Moktada al-Sadr and Abu Musab al-Zarqawi, then no one will be responsible for defeating them. The consequences for the people of Iraq and the region will be horrific.

The only way Brooks can draw the conclusion that “no one will be responsible for defeating [Moktada al-Sadr and Abu Musab al-Zarqawi]” is if he makes something like the following argument. Either the “world” or the “U.S.” is responsible for defeating them, but the “world” won’t and Kerry will retreat, so no one will defeat them. The problem with this argument, like the other arguments in this piece, concerns the force of the “or.” Brooks takes the “or” to be the exclusive variety–either but not both–when Kerry obviously means it to be the inclusive variety–one, the other, or both (but preferably both). Certainly the consequences of Brooks’ misleading dichotomy (the U.S. or the World) would be disastrous. Considering the extreme nature of the conclusion, a fair-minded reader should expect that Brooks do more to establish that Kerry intends the “or” in this exclusive sense.

Finally–apologies for having nattered on–in the grand tradition of the junior league football pile-on, Brooks winds up his piece with the following argumentative coda:

Finally, if the whole war is a mistake, shouldn’t we stop fighting tomorrow? What do you say to the last man to die for a “profound diversion”?

Much like the rest of today’s piece, this claim relies on an absurdly narrow misreading of Kerry’s argument. It may have been a mistake to have gone to war the way we did, as Kerry claims, and indeed the whole adventure might be a mistake, but it does not follow that the contradictory is necessarily true. While it certainly seems right to conclude that the opposite of a mistake is correct, that inference relies very much on ignoring the myriad facts that (God forgive the nuance) color and qualify the employment of such a term as “mistake.” Perhaps, for instance, it was a mistake to have invaded Iraq, but it would be a bigger mistake simply to up and leave. The proper logical contradictory of “mistake” in this case–un-invading in March 2003–is in any event not available.

Don’t know much about comedy

While Paul Fussell’s Class uncovered something like six distinct classes in its hilarious and self-referentially ironic analysis of the American class system, David Brooks (NYT 09/11/04) can only seem to come up with two:

“There are two sorts of people in the information-age elite, spreadsheet people and paragraph people. Spreadsheet people work with numbers, wear loafers and support Republicans. Paragraph people work with prose, don’t shine their shoes as often as they should and back Democrats.”

One almost blushes with shame at the prospect of taking this kind of comment seriously, or for that matter, as political satire. After all, there have got to be more than two sorts of people, more than a few frumpily dressed Republicans, and an abundance of ultra-chic and polished democrats (Metrosexuals anyone?). But the Gray Lady saw fit to offer its author the space for two columns each week and so we can only assume that there must be something to exercise the synapses of the readers of the nation’s “paper of record.” What this something might be, however, is anyone’s guess.

Our best guess is that this is shtick for a very wonkish evening at one of the many exclusive Washington-insider comedy clubs (also called “think tanks”). Unlike funny comedy routines, but quite like op-eds in Saturday editions of the newspaper, this one, with its detailed by-the-numbers analysis of the ever more polarized electorate, completely lacks the self-referential irony that would call into question the very sort of superficial quantitative analysis it engages in. In other words, much like an argument in reverse, the logic of the joke–jokes have their own perverse logic–demands that the purposely specious demographic analysis in the op-ed show itself to be absurd and its excogitator a political hack. For its fairly obvious that the analysis of political donations does not in the least support the obviously silly and besides the point conclusion that liberals wax prosodical whilst conservatives enumerate.

But we have nothing of the sort here, as the author fancies himself an exception that proves the rule (rather than the absurdity of the rule), a class-traitor, a paragraph man who sides with the numerate conservatives:

“It should be added that not everybody fits predictably into the political camp indicated by a profession. I myself am thinking of founding the Class Traitors Association, made up of conservative writers, liberal accountants and other people so filled with self-loathing that they ally politically with social and cultural rivals.”

So the joke seems to rest on the claim that the absurd paragraph/numerate dichotomy, despite its apparent support on the numbers, does not perfectly represent the divided electorate. But two things in particular militate against Brooks’ own attempt at self-referential irony. First, his paragraph work eschews the kind of nuance one would expect of paragraph people:

“Why have the class alignments shaken out as they have? There are a couple of theories. First there is the intellectual affiliation theory. Numerate people take comfort in the false clarity that numbers imply, and so also admire Bush’s speaking style. Paragraph people, meanwhile, relate to the postmodern, post-Cartesian, deconstructionist, co-directional ambiguity of Kerry’s Iraq policy.”

And second, the content-free quantitative analysis that leads him to that conclusion demonstrates that he’s not really a paragraph man at all, but rather a numbers man with a phony mustache and glasses. And never mind the simplified straw man evident in the reference to the “post-Cartesian, [and what does that mean? Empiricist? Kantian? Logical Positivist?], deconstructionist, co-directional ambiguity” of Kerry’s Iraq policy, which doesn’t warrant comment (but watch us comment anyway) by us paragraph people who like the clarity of evidence and sound arguments, or their subversion in our jokes, rather than the mono-directional opacity of the uninterpreted data of political commitment.

Valencia or Granny Smith?

Both John Kerry and George Bush, George F. Will argues, share the “liberal expectancy” of the retreat of religious fanaticism and ethnic conflict in the face of “education, science, secularism, [and] prosperity.” But therein lies an important difference. Citing University of Virginia political scientists James W. Ceaser and Daniel DiSalvo, Will points out that “Bush says that ‘liberty is the design of nature’ and that ‘freedom is the right and the capacity of all mankind’ and “not since Lincoln has the Republicans’ leader ‘so actively sought to ground the party in a politics of natural right.’” Now one can certainly argue with this characterization of Bush foreign policy. One could point out for instance that the administration has no argument, in the sense that it has taken no action and spoken no words, against the anti-modern political systems on whose mineral wealth we rely, or whose form of anti-modernist dictatorship conveniently breaks in favor of our political strategies. But that’s another matter. And besides, this is not really what Will is writing about anyway. For immediately after the above cited passage, he turns his attention to Kerry:

“Kerry is the candidate of the intellectually vain — of those who, practicing the politics of condescension, consider Bush moronic. But Kerry is unwilling to engage Bush’s idea.”

While we have a fairly charitable reading of the philosophical and political motivations of the Bush administration, we have a ruthlessly uncharitable characterization of the psychological state of the Kerry supporter. The comparison of Kerry-supporter to Bush philosophy wholly out of place, the more logically sound comparison would consider items that belong in the same category–Kerry political philosophy versus Bush political philosophy, for instance, or psychological state of Kerry supporter versus psychological state of Bush supporter. But aside from the perplexing nature of this apples-oranges comparison, Will makes matters worse by his doubly abusive assault on the position of the Kerry supporter: he is intellectually vain, and he practices the “politics of condescension” by considering Bush “moronic.” This neat, but devious, rhetorical trick hypocritically embraces the fallacy it condemns: Kerry’s supporters are intellectually vain (attacking the person not the argument) because they–and here is the kicker–attack the person and not the argument! Disengaging himself from the rhetorical underhandedness of the first sentence in the passage just cited, Will turns for the rest of the essay to making the case for his initial comparison:

Hence he is allowing Bush to have what he wants, a one-issue election. The issue is a conflation of the wars in Iraq and on terrorism in the single subject "security." Kerry is trying, and failing, to pry apart judgments about the two. But even if he succeeds, he continues to deepen the risible incoherence of his still-multiplying positions on Iraq. In his speech last week to the American Legion convention, Kerry said that in Iraq he, as president, would have done "almost everything differently." The indisputable implication is that if he had been president since 2001, America would be in Iraq.

Again, the more logically sound comparison would be between Bush political philosophy and Kerry political philosophy, not, as it is here, between Bush political philosophy and Kerry’s position on the management and execution of the Iraq war. Whatever their positions on the source of human freedom (and one can fairly suspect that they both agree to the view that freedom is a natural right or something of that sort), Kerry’s argument that Iraq should have been handled differently and that Iraq might still be considered to have had something to do with “security” are not “risibly incoherent.” But it certainly appears that way when it is posed against something it should not rightly be compared with (Bush’s writ large political philosophy). Kerry’s position, however poorly it may be articulated by him, his surrogates and supporters, concerns the execution not, as Will has it here, the philosophical foundation. Now in the end, of course, Kerry’s arguments might fail. But they should be challenged for what they are (apples), not for what Will would like them to be (oranges).

How Thoughtful

The funny thing about op-ed writers is that oftentimes they don’t seem to make any arguments at all, eschewing words such as “therefore” or “hence” or perhaps even “ergo” which let the reader know that he or she has just brought an argument to its conclusion. There’s certainly nothing wrong with this practice per se. After all, why bore the reader with the tedium of logical place-holders when a good writer can make an argument without them?

The problem with this strategy is that sometimes one cannot be quite certain what the actual argument is. Such is the case with David Brooks’ piece in today’s New York Times.

As best as we have been able to establish, Brooks attempts to show the reader that not all Republicans are right wing nut jobs by “introducing” us to a fundamentalist Christian legislator from Indiana who simultaneously denies the theory of Evolution and thinks that Clinton should not have been impeached. Nothing strange about that. Or is there?

Let’s take a closer look at how Brooks begins his argument:

One of the most thoughtful politicians in Washington doesn’t believe in the theory of evolution. I thought I’d introduce him to you because over the next week we’re going to hear a lot of stereotypes about Republicans and especially social conservatives. It might be useful to interrupt those prejudices with the more complicated reality.

Unless Brooks is attempting to demonstrate a fact obvious to anyone who paid attention to primary elections that were recently held around the country (where even Republicans disagreed with Republicans–Imagine that!), then he is setting up a kind of fallacious argument in reverse. This is to say that he is alleging that his opponent (where there are arguments, there are always opponents, real or imaginary) thinks that Republicans can all be painted with one brush as, note the choice of words, not “thoughtful”. He then proceeds, with a long series of anecdotes from the life and career of the conservative Republican in question, to demonstrate that this particular Republican doesn’t always take typical positions. By making this argument Brooks alleges–indirectly, mind you–that his opponent (that is, the author of the stereotypes, here unnamed) is the one who commits the fallacy of hastily generalizing. This implicit accusation of intellectual irresponsibility, is itself intellectually irresponsible. It implicity claims that his opponent does not have reasons or arguments against the views (nuanced though they may be) of his Republican poster child. While some–nay perhaps many–may believe that no one who fails to embrace the theory of evolution can possibly be “thoughtful” in any meaningful sense of the term, many others indeed have reasons to oppose some or all of his arguments. By claiming that his views are thoughtful and accusing the opposition of stereotyping, Brooks stereotypes his opposition’s argument as absurdly weak, a straw man, in other words.

Now it may be objected that Brooks isn’t making any argument at all here. Well, if he’s not, then what is this doing on the op-ed page? But if in fact Brooks’ argument is directed at those who actually do hold such caricatured views, then we have grossly overestimated the intellectual heft of the average reader of the New York Times.

Logically impossible?

Strong words from Robert J. Samuelson of the Washington Post today:

We’ve arrived at this juncture because it’s logically impossible both to honor the First Amendment and to regulate campaign finance effectively. We can do one or the other — but not both. Unfortunately, Congress and the Supreme Court won’t admit the choice. The result is the worst of both worlds. We gut the First Amendment and don’t effectively regulate campaign finance.

A round square, a married bachelor, and an explicit contradiction are logically impossible. It must be something about the definition of bachelor (an unmarried man) that makes it logically impossible for one to be married. The same, unfortunately for Mr. Samuelson, is not the case with campaign finance and speech. One might notice first of all that these are of entirely different categories–speech and money. Second, one might also notice that certain types of speech are regulated under the First Amendment–yelling “fire” in a crowded theater is the most famous example. Libel and slander, with their consequent penalties, also fall under the heading of “regulated” speech. Complete ownership of the airwaves, or their domination by the government in power, are also regulated. Now none of this means that it is not difficult to balance free speech and campaign finance, it means merely that it is not logically impossible.

Bear Patrol

Here’s an oft-repeated howler printed in the New York Times from op-ed contributor and Marine Major on duty in Iraq Glen G. Butler

The pre-emptive doctrine of the current administration will continue to be debated long after I’m gone, but one fact stands for itself: America has not been hit with another catastrophic attack since 9/11. I firmly believe that our actions in Afghanistan and Iraq are major reasons that we’ve had it so good at home. Building a “fortress America” is not only impractical, it’s impossible. Prudent homeland security measures are vital, to be sure, but attacking the source of the threat remains essential.

How often have you heard this one in its various versions? The implication here is that the war on terrorism (including the invasion of Iraq) is the cause of there not being any terrorist attacks in the United States. Now the factual claims are no doubt true. First, we have invaded Afghanistan and Iraq, and there has not been another major terrorist attack-or any terrorist attack-in the United States. No attempt, however, on the part of the author, is made to demonstrate that the two major military operations are the cause of there not being any terrorist attacks in the United States (we should not forget the bombings in Bali and Madrid and elsewhere). Just because, in other words, the war on terrorism (including the invasion of Iraq which even according to George Bush had nothing to do with 9/11) has preceded the absence of catastrophic terrorist attacks in the United States since 9/11 does not mean it is the cause. What we have here, in more technical terms, is a perfect example of the post hoc ergo propter hoc fallacy-after this, therefore because of this, or the correlation-causation fallacy.

Should someone not be convinced by this analysis, consider the following scene from the Simpsons, where Homer remarks on the success of Springfield’s attempt to control bear activity:

Homer: “There’s not a single bear in sight–the ‘Bear Patrol’ is working like a charm”

Lisa: “That’s specious reasoning,”

H: “Thanks, honey,”

L: “According to your logic, this rock keeps tigers away”.

H: “Hmmm. How does it work?”

L: “It doesn’t.”

H: “How so?”

L: “It’s just a rock,”

H: “But I don’t see a tiger, anywhere.”

H: “Lisa, I want to buy your rock.”

And consider how many times this passage comes up in the context of the war on terrorism and similar matters. Should the author want to avoid the rock-tigers problem, and therefore avoid utter nonsense, he should offer evidence to the effect that specific terrorist attacks have actually been thwarted by the war on terrorism and the invasion of Iraq. Simply believing it firmly-and in the present author’s case, actually putting your life on the line for that belief-does not make it so. Undergoing much personal danger and sacrifice in the service of one’s belief does not make them true.