>As an heir to this religious tradition, Hillary Clinton combines two traits that seem contradictory but really aren’t — moralism and social liberalism.
This makes me wonder, what’s moralism? I don’t have to wait:
>As a moralist, she has been willing to work with conservatives on issues such as religious freedom in the workplace and highlighting the destructive impact of pop culture on children. She has joined congressional efforts against human trafficking and was an early supporter of public funds for faith-based social services. None of this indicates a privatized religious faith.
“Religious freedom in the workplace” and “human trafficking” might qualify as civil rights, not “moralist,” issues. To suggest that “social liberalism” might be seen as incompatible with these betrays a rather shallow understanding of what it means for many religious and non religious to be “social liberals.”
>How are religious voters likely to respond to a religious believer who is also a social liberal? Roman Catholics, with their strong commitment to the poor, should be open to a Democratic message of economic justice. A majority of Christians, Catholic and Protestant, support the goals of broader health coverage and increased humanitarian aid abroad. But the most intensely religious Americans of both traditions also tend to be the most conservative on moral issues such as abortion. And it is hard to imagine that these voters will be successfully courted by the most comprehensively pro-choice presidential candidate in American history.
So, as I suspected, “moral issues” are the same as “conservative moral issues.” It’s hard to believe we haven’t grown out of that yet.