You wouldn’t know it to look at me, but I go running several times a week. My favorite route, because it’s so flat, is from the Lincoln Memorial to the U.S. Capitol and back. I was there last Saturday and found myself plodding through tens of thousands of anti-government “tea party” protesters.

Now again Sunday:

There are liberals who call conservatives racist as a matter of tactics, too. That happens, as well. Listen, I was out jogging, you wouldn't know it to look at me. I was out jogging (LAUGH) you wouldn’t know it to look at me, I was out jogging on the mall. I was at a Tea Party rally, Tea Party rally. Also there was a group called the Back– Black Family Reunion, celebration of African American culture. I watched these two groups intermingle. Sitting at the same table, eating– watching concerts together. Among most of those people, there was a fantastic atmosphere of just getting along on– on a warm Sunday afternoon.

Thought that was funny–the line about running.  I guess it's funny because Brooks looks like every guy his age who engages in some kind of light sporting activity–so it's not surprising that he's a jogger.  Anyway.  The first passage continues:

Then, as I got to where the Smithsonian museums start, I came across another rally, the Black Family Reunion Celebration. Several thousand people had gathered to celebrate African-American culture. I noticed that the mostly white tea party protesters were mingling in with the mostly black family reunion celebrants. The tea party people were buying lunch from the family reunion food stands. They had joined the audience of a rap concert.

Because sociology is more important than fitness, I stopped to watch the interaction. These two groups were from opposite ends of the political and cultural spectrum. They’d both been energized by eloquent speakers. Yet I couldn’t discern any tension between them. It was just different groups of people milling about like at any park or sports arena.

And yet we live in a nation in which some people see every conflict through the prism of race. So over the past few days, many people, from Jimmy Carter on down, have argued that the hostility to President Obama is driven by racism. Some have argued that tea party slogans like “I Want My Country Back” are code words for white supremacy. Others say incivility on Capitol Hill is magnified by Obama’s dark skin.

First, let me make one quick point about race.  There's no reason to believe that celebrating African-American culture puts you at the opposite side of the political and cultural spectrum from the tea party types.  Many African-Americans are culturally conservative Christians, some even fiscally conservative Republicans. 

Second, watch that next paragraph closely.  Let me rephrase: at least one person sees every conflict through the prism of race, and, many have argued that all the hostility toward Obama is driven by race.  That little slip there of the quantifier–many argue that all is your hollow man.

As anyone with even a passing acquaintance with these arguments can tell you–some that some of the animosity toward Obama is driven by race.  The rest of the animosity, of course, is driven by his being a foreign-born muslim.

In all seriousness, no one maintains that the only reason many conservatives oppose Obama is race.  There is, of course, the matter of disagreement over the policies–a fact which everyone recognizes. 

Now back to the tea-partiers.  Accusations of racism have rightly been leveled against some of them.  That some of them do not engage in open race war when they encounter African-Americans does not negate that claim.  That only negates the claim that all tea partiers are itching for perpetual race war.  And no says that.   

When historians look back on the period between 2001 and 2011, they will be amazed that a nation that professed to hate bureaucracy produced so much of it.

Will they now.  I think he means historians will be unsurprised that a party that professed to hate government produced so much of it. That question, however, has already been answered–see Reagan, Ronald. 

It just gets dumber:

When historians look back on this period, they will see it as another progressive era. It is not a liberal era — when government intervenes to seize wealth and power and distribute it to the have-nots. It’s not a conservative era, when the governing class concedes that the world is too complicated to be managed from the center. It’s a progressive era, based on the faith in government experts and their ability to use social science analysis to manage complex systems.

This progressive era is being promulgated without much popular support. It’s being led by a large class of educated professionals, who have been trained to do technocratic analysis, who believe that more analysis and rule-writing is the solution to social breakdowns, and who have constructed ever-expanding networks of offices, schools and contracts.

I think that claim there–the central conceit of this piece–ought at least to gesture in the direction of evidence.  Sure, he's predicting the future, but his prediction would have some teeth if for instance he at least faked some kind of Rasmussen poll.  Besides, from where I sit, financial and health reform measures had significant popular support–if anything, people wanted even more from the reforms than politicians were willing to offer.

The real mystifying thing here is Brooks's straw-man alternative to popular support–a group of technocratic know-it-alls setting panels for the moribund and such.  It's just trivially the case that implementing anything will involve some degree of assessment and measurement.  And that will always involve nerds.  Historians will not be surprised by that.  Even the Egyptians had a class of nerds.

This has really never been the case with Krugman.  Here's an excellent example: 

Arguments From Authority

A quick note on David Brooks’s column today. I have no idea what he’s talking about when he says,

The Demand Siders don’t have a good explanation for the past two years

Funny, I thought we had a perfectly good explanation: severe downturn in demand from the financial crisis, and a stimulus which we warned from the beginning wasn’t nearly big enough. And as I’ve been trying to point out, events have strongly confirmed a demand-side view of the world.

But there’s something else in David’s column, which I see a lot: the argument that because a lot of important people believe something, it must make sense:

Moreover, the Demand Siders write as if everybody who disagrees with them is immoral or a moron. But, in fact, many prize-festooned economists do not support another stimulus. Most European leaders and central bankers think it’s time to begin reducing debt, not increasing it — as do many economists at the international economic institutions. Are you sure your theorists are right and theirs are wrong?

Yes, I am. It’s called looking at the evidence. I’ve looked hard at the arguments the Pain Caucus is making, the evidence that supposedly supports their case — and there’s no there there.

And you just have to wonder how it’s possible to have lived through the last ten years and still imagine that because a lot of Serious People believe something, you should believe it too. Iraq? Housing bubble? Inflation? (It’s worth remembering that Trichet actually raised rates in June 2008, because he believed that inflation — not the financial crisis — was the big threat facing Europe.)

The moral I’ve taken from recent years isn’t Be Humble — it’s Question Authority. And you should too.

It's especially rare for columnists to address each other by name.  Brooks, in his usual dichotomous fashion, has set up a false bifurcation (here are two sides, whoa, this one is crazy wrong–and it's adherents make weak arguments–therefore this other one is the one we should go for).  For an entertaining comment on Brooks' dichotomizing, read this at the Daily Kos.

Krugman doesn't call him on that, rather he calls him on his total reliance on a limited set of authorities (and his disregard for the arguments Krugman and others have made).  Without judging the efficacy of Krugman's claims, I would say that this is a textbook case of good criticism: find the key inference someone makes–in this case an argument from authority–and raise a meaningful question about it.

Moar please.  

Everybody is comparing the oil spill to Hurricane Katrina, but the real parallel could be the Iranian hostage crisis. In the late 1970s, the hostage crisis became a symbol of America’s inability to take decisive action in the face of pervasive problems. In the same way, the uncontrolled oil plume could become the objective correlative of the country’s inability to govern itself.

Well if by "everybody" David Brooks means "everybody on Fox News and in the Right Wing think tanks David Brooks listens to," then, yes, everyone is comparing this unrelated thing to Hurricane Katrina.  In any case, the real parallel doesn't seem to be the Hostage Crisis either.  By all accounts, the Iranians had something to do with that (and it wasn't an accident).  (Funny thing: the other day George Will said that BP's failure demonstrates the failure of the regulatory system–rather than the failure of specific regulators). 

Brooks is drawing, I think, some pretty weird conclusions from the tandem failure of BP to control their own mess and of the government to make sure they don't make a mess in the first place.  What this fiasco tells me is this: BP ought to have to get some kind of permit and submit to some kind of honest inspection if they are to put everyone's oysters at risk. 

Indeed, perhaps it's time for the extreme socialism Obama has been advocating.

(For the humorless, the last sentence is a joke) 

David Brooks: Yes. I was going to say that for the first time in human history, rich people work longer hours than middle class or poor people. How do you construct a rich versus poor narrative when the rich are more industrious?

The rich, who will speak for them?

h/t the whole blogosphere.

In today's New York Times, the grizzled warrior David Brooks performs a chest-beating war dance over Afghanistan of the type he and his tough guy comrades perfected in the run-up to the Iraq War.  It's filled with self-glorifying "war-is-hell" neocon platitudes that make the speaker feel tough and strong.  No more hiding like cowards in our bases.  It's time to send "small groups of American men and women [] outside the wire in dangerous places."  Those opposing escalation are succumbing to the "illusion of the easy path."  Chomping on a cigar in his war room, he roars:  "all out or all in."  The central question: will we "surrender the place to the Taliban?," etc. etc. 

Needless to say, Brooks was writing all the same things in late 2002 and early 2003 about Iraq — though, back then, he did so from the pages of Rupert Murdoch and Bill Kristol's The Weekly Standard.  When I went back to read some of that this morning, I was — as always — struck by how extreme and noxious it all was:  the snide, hubristic superiority combined with absolute wrongness about everything.  What people like David Brooks were saying back then was so severe — so severely wrong, pompous, blind, warmongering and, as it turns out, destructive — that no matter how many times one reviews the record of the leading opinion-makers of that era, one will never be inured to how poisonous they are.

All of this would be a fascinating study for historians if the people responsible were figures of the past.  But they're not.  They're the opposite.  The same people shaping our debates now are the same ones who did all of that, and they haven't changed at all.  They're doing the same things now that they did then.  When you go read what they said back then, that's what makes it so remarkable and noteworthy.  David Brooks got promoted within our establishment commentariat to The New York Times after (one might say:  because of) the ignorant bile and amoral idiocy he continuously spewed while at The Weekly Standard.  According to National Journal's recently convened "panel of Congressional and Political Insiders," Brooks is now the commentator who "who most help[s] to shape their own opinion or worldview" – second only to Tom "Suck On This" Friedman.  Charles Krauthammer came in third.  Ponder that for a minute.

Read the rest.  The truly odd thing about all of this, as a friend of ours suggested, is that these people operate as if no one has access to their past writings on these matters.  Odder than that is the fact that people do, and yet there they are.

You wouldn’t know it to look at me, but I go running several times a week. My favorite route, because it’s so flat, is from the Lincoln Memorial to the U.S. Capitol and back. I was there last Saturday and found myself plodding through tens of thousands of anti-government “tea party” protesters.

They were carrying “Don’t Tread on Me” flags, “End the Fed” placards and signs condemning big government, Barack Obama, socialist health care and various elite institutions.

Then, as I got to where the Smithsonian museums start, I came across another rally, the Black Family Reunion Celebration. Several thousand people had gathered to celebrate African-American culture. I noticed that the mostly white tea party protesters were mingling in with the mostly black family reunion celebrants. The tea party people were buying lunch from the family reunion food stands. They had joined the audience of a rap concert.

Because sociology is more important than fitness, I stopped to watch the interaction. These two groups were from opposite ends of the political and cultural spectrum. They’d both been energized by eloquent speakers. Yet I couldn’t discern any tension between them. It was just different groups of people milling about like at any park or sports arena.

Notice that Brooks doesn't give us any reason to suppose that the two groups were from "the opposite ends of the political and cultural spectrum."  I'm not even sure what it means to be from the opposite end of the "cultural spectrum" (black vs. white?) now that I think of it.  I find it remarkably odd that he would think of it this way, since it is obvious that the family reunion had nothing to do with the tea party protest–they weren't, after all, counter-protesters, they were just there.

More importantly, however, is the fact that he takes peaceful interaction between a white group of people and a black one to be evidence of the non-existence of racist motivations on the part of some (some some some) of the white people.  Is he expecting that they would treat the black people they meet rudely?

I think the accusations of a racial component to current anti-government feeling has something to do with certain celebrated conservative talkers fomenting fear among whites of racism directed at them–no., it's Obama who is a racist.  It might also have something to do with the fact that the mainstream media asking, every time a black man or woman does something, what Obama thinks of it.  What Obama has to contribute to the Kanye story is beyond me.  I wonder why no one is talking about Obama's take on the crazy child abductors in California.

Has there ever been a time when there were so many different views of human nature floating around all at once?

Answer: Yes.  But he proceeds:

The economists have their view, in which rational people coolly chase incentives. Traditional Christians have their view, emphasizing original sin, grace and the pilgrim’s progress in a fallen world. And then there are the evolutionary psychologists, who get the most media attention.

Only three?  Anyway, in addition to that colossal dumbness, he really wants to argue that evolutionary psychology, as emboddied in the work of one popular author's narrow view of evolution, is wrong, because, err, evolutionary psychology has gotten evolution wrong:

The first problem is that far from being preprogrammed with a series of hardwired mental modules, as the E.P. types assert, our brains are fluid and plastic. We’re learning that evolution can be a more rapid process than we thought. It doesn’t take hundreds of thousands of years to produce genetic alterations.

And so on.  So the problem isn't evolutionary psychology–since evolution as a theory seems clearly right to Brooks, it's wrong versions of evolutionary psychology.  And who can't get behind that?

Socrates talked. The assumption behind his approach to philosophy, and the approaches of millions of people since, is that moral thinking is mostly a matter of reason and deliberation: Think through moral problems. Find a just principle. Apply it.

Discuss. 

UPDATE.  Ok, on the strength of a conversation with one of the commentators here, I will add the following two paragraphs (directly from above) to make the Aristotle point clearer.

One problem with this kind of approach to morality, as Michael Gazzaniga writes in his 2008 book, “Human,” is that “it has been hard to find any correlation between moral reasoning and proactive moral behavior, such as helping other people. In fact, in most studies, none has been found.”

Today, many psychologists, cognitive scientists and even philosophers embrace a different view of morality. In this view, moral thinking is more like aesthetics. As we look around the world, we are constantly evaluating what we see. Seeing and evaluating are not two separate processes. They are linked and basically simultaneous.

Now discuss (again).

People overshot the mark. They moved to the exurbs because they wanted space and order. But once there, they found that they were missing community and social bonds. So in the past years there has been a new trend. Meeting places are popping up across the suburban landscape.

Anyway, now for David Brooks's proposal for the Obama plan:

To take advantage of the growing desire for community, the Obama plan would have to do two things. First, it would have to create new transportation patterns. The old metro design was based on a hub-and-spoke system — a series of highways that converged on an urban core. But in an age of multiple downtown nodes and complicated travel routes, it’s better to have a complex web of roads and rail systems.

Second, the Obama stimulus plan could help localities create suburban town squares. Many communities are trying to build focal points. The stimulus plan could build charter schools, pre-K centers, national service centers and other such programs around new civic hubs.

That stuff sounds really like a state-driven urban renewal plan once undertaken by a guy named Benito.  So much for Brooks' conservatives.  The people moved out to the burbs, turned it into a nightmare of alienation, traffic, and high fuel prices (they'll be back folks) and now they need to be bailed out by Obama in a massive suburban investment plan.  Why this?  Well, the alternative is just too boring to contemplate:

But alas, there’s no evidence so far that the Obama infrastructure plan is attached to any larger social vision. In fact, there is a real danger that the plan will retard innovation and entrench the past.

In a stimulus plan, the first job is to get money out the door quickly. That means you avoid anything that might require planning and creativity. You avoid anything that might require careful implementation or novel approaches. The quickest thing to do is simply throw money at things that already exist.

Sure enough, the Obama stimulus plan, at least as it has been sketched out so far, is notable for its lack of creativity. Obama wants to put more computers in classrooms, an old idea with dubious educational merit. He also proposes a series of ideas that are good but not exactly transformational: refurbishing the existing power grid; fixing the oldest roads and bridges; repairing schools; and renovating existing government buildings to make them more energy efficient.

This is the federal version of “This Old House.” And this is before the stimulus money gets diverted, as it inevitably will, to refurbish old companies. The auto bailout could eventually swallow $125 billion. After that, it could be the airlines and so on.

It's so boring and uncreative to fix decaying infrastructure in an infrastructure investment plan!  On my way to school this morning, I was bored to tears by the tedium of the mini lagoons of frozen dirty water festooning Bryn Mawr avenue, the sewers too aged to handle large but extremely common influxes of water.  I'm also bored by the idea that the power grid cannot handle green power innovation–what would be cool is a street with cafes and bookstores on it in a far out suburb.  Fixing this stuff shows a lack of creative vision.